those in whom the doubting faculty is weakest, that which is proposed meets the readiest acceptance. However, they say that Cato was obedient to his pædagogus and did everything that he was bid, but he would ask for the reason of everything, and inquire the Why. His pædagogus also was a good-tempered man, and was readier at a reason than a blow: his name was Sarpedon.
II. While Cato was still a boy, the Allies[656] of the Romans were agitating to obtain the Roman franchise; and a certain Pompædius Sillo,[657] a man of military talent and of the highest repute, and a friend of Drusus, lodged with him several days, during which he became familiar with the youths, and he said, "Come now, pray your uncle on our behalf to exert himself to get the franchise for us." Now, Cæpio with a smile nodded assent, but as Cato made no answer and looked on the strangers steadily and sternly, Pompædius said, "But you, young man, what reply have you for us? Can you not help the strangers with your uncle, like your brother?" As Cato still would not speak, but by his silence and his expression showed that he rejected their entreaty, Pompædius took him up and holding him through the window as if he intended to drop him down, told him either to assent or he would let him fall, and at the same time he assumed an angry tone and several times he swung the boy backwards and forwards as he held him in his hands. Now, when Cato had borne this for some time, unmoved and fearless, Pompædius gently putting him down said to his friends, "What a blessing[658] to Italy that he is a child; for if he were a man, I do not think we should have a single vote among the people." On another occasion when a kinsman on his birthday invited to supper other boys and Cato with them, in order to pass the time they played in a part of the house by themselves, younger and older mixed together; and the game consisted of trials, and accusations, and carrying off those who were convicted. Now, one of the boys convicted, who was of a handsome presence, being dragged off by an older boy to a chamber and shut up, called on Cato for aid. Cato soon perceiving what was going on came to the door, and pushing through those who were standing before it and endeavouring to stop him, took the boy out; and in a passion he went off home with him and other boys accompanied him.
III. Cato was so much talked of that when Sulla was preparing for exhibition the sacred horse race called Troja,[659] in which youths are the actors, and had got together the boys of noble birth and appointed two captains, the boys submitted to the one for his mother's sake, for he was a son of Metella, Sulla's wife; but the other, who was a nephew of Pompeius and named Sextus, they would not have, nor would they go through their exercise nor follow him; and on Sulla asking whom they would have, they all called out "Cato," and Sextus himself gave way and yielded the honour to Cato as his better. It happened that Sulla was an old friend of Cato's family, and sometimes he had the children brought to him and talked with them, a kind of friendship which he showed to few, by reason of the weight and state of the office and power that he held. Sarpedon considering this a great matter both as regarded the honour and security of the youth, constantly took Cato to pay his respects to Sulla at his house, which at that time to all outward appearance differed not from a place of torture for criminals,[660] so great was the number of those who were dragged there and put to the rack. Cato was at this time in his fourteenth year, and seeing the heads of persons who were said to be men of distinction brought out, and those who were present lamenting inwardly, he asked his pædagogus why nobody killed this man. Sarpedon replied, "Because they fear him, child, more than they hate him."
"Why, then," said Cato, "do you not give me a sword that I might kill him, and so free my country from slavery?" Hearing these words and at the same time observing his eyes and countenance to be filled with passion and resolve, Sarpedon was so afraid that henceforward he kept a close look and watch upon him, that he should not venture on any desperate measure. Now when he was still a little boy, and some persons asked him whom he loved most, he replied his brother; when he was asked whom he loved next, he gave the same answer, his brother; and so on to the third question, until the questioner was tired out by always getting the same answer. When he arrived at man's estate, he strengthened still more his affection to his brother; for when he was twenty years of age he never supped, he never went abroad, never came into the Forum without Cæpio. When Cæpio used perfumes, Cato would not have them; and in all other respects he was strict and frugal in his way of living. Accordingly Cæpio, who was admired for his temperance and moderation, admitted that he was indeed temperate and moderate when contrasted with others, "but," said he, "when I compare my life with Cato's, I seem to myself to differ not at all from Sippius;" which was the name of a man notorious at that time for luxury and effeminacy.
IV. After Cato obtained the priesthood[661] of Apollo, he changed his residence, and taking his portion of his paternal property, which portion was a hundred and twenty talents, he contracted his style of living still further, and making his companion of Antipater[662] of Tyrus, a Stoic, he attached himself mainly to Ethical and Political studies, occupying himself with every virtue as if he were possessed by some divine influence; but above all that part of the beautiful which consists in steady adherence to justice and in inflexibility towards partiality or favour was his great delight. He disciplined himself also in the kind of speaking which works upon numbers, considering that, as in a great state, so in political philosophy, there should be nurtured with it something of the contentious quality.
Yet he did not practise his exercises in company with others, nor did any one hear him when he was declaiming; but to one of his companions who observed, "Men find fault, Cato, with your silence," he replied, "I only hope they may not find fault with my life. But I will begin to speak, when I am not going to say something that were better unsaid."
V. The Basilica[663] called Porcia was a censorial dedication of the old Cato. Now, as the tribunes were accustomed to transact business here, and there was a pillar which was considered to be in the way of their seats, they resolved to take it away or to remove it to another spot. This was the first occasion that brought Cato into the Forum, and against his will; for he opposed the tribunes, and he gained admiration by this sample of his eloquence and elevated character. His speech contained nothing juvenile or artificial, but it was straightforward, full to overflowing, and rough. However there was diffused over the roughness of the sentiments a charm which led the ear, and his own character intermingled with it gave to the dignity of his address a certain pleasingness and placidity, that were not ill calculated to win men's favour. His voice was loud and powerful enough to reach to so large a multitude, and it had a strength and tone which could neither be broken nor tired; for he often spoke for a whole day without being wearied. On this occasion he got the better in the matter in dispute, and then again wrapped himself up in silence and his discipline. He used to harden his body by vigorous exercises, training himself to endure both heat and snow with uncovered head, and to walk along the roads in all seasons without a vehicle. His friends who used to accompany him on his journeys employed horses, and Cato would often go side by side with each of them in turns, and talk to them, himself walking while they rode. He showed in his complaints also wonderful endurance and self-denial; for when he had a fever, he would spend the day quite alone without permitting any person to approach him, until he felt certain relief, and that the disease was going away.
VI. At entertainments he used to cast lots for the parts, and if he failed, and his friends urged him to begin first, he would say that it was not right to do so against the will of Venus.[664] And at first he would get up from supper after drinking once, but in course of time he stuck to drinking more than anybody, so that he often continued over his wine till daybreak. His friends said that the cause of this was the administration and public affairs, in which Cato being engaged all day and hindered from literary pursuits, associated with philosophers during the night and over his cups. Accordingly when one Memmius[665] observed in company that Cato was intoxicated all night long, Cicero rejoined, "But you do not say that he also plays at dice all day long." Altogether Cato thought that he ought to walk a course the opposite to the then modes of life and usages, which he considered to be bad and to require a great change, and observing that a purple dress of a deep bright was much in fashion, he himself wore the dark.
He would go into public without shoes and tunic after dinner, not seeking for reputation by the strangeness of the practice, but habituating himself to be ashamed only of what was shameful, and to despise everything else as indifferent. The inheritance of his cousin Cato of the value of a hundred talents having been added to his property, he turned it into money and let any of his friends make use of it who needed, without paying interest. Some also pledged to the treasury both lands and slaves of his, which Cato himself offered for this purpose and confirmed the pledge.
VII. When he considered that he was ripe for marriage, without ever having had to do with any woman, he betrothed Lepida, who had before been promised in marriage to Scipio Metellus,[666] but at that time was disengaged, for Scipio had repudiated her, and the betrothment was cancelled. However before the marriage Scipio again changed his mind, and by using every exertion got the maid. Cato, who was greatly irritated and stung, made preparation to prosecute the matter in legal form, but on his friends preventing him, in his passion and youthful fervour he betook himself to iambic verses and vented much injurious language upon Scipio, employing the bitterness of Archilochus,[667] but dropping his ungoverned licence and childish manner. He married Atilia,[668] the daughter of Soranus, and this was the first woman with whom he came together, but not the only woman, like Lælius[669] the companion of Scipio; for Lælius was more fortunate in having known during his long life only one woman and that his wife.
VIII. When the Servile War[670] was on foot, which they called the war of Spartacus, Gellius was commander, but Cato joined the service as a volunteer for his brother's sake, for his brother Cæpio was a tribune.
He had not indeed the opportunity of displaying as much as he wished his zeal and his discipline in virtue owing to the war being ill conducted; but notwithstanding this, by showing, in contrast to the great effeminacy and luxury of those who were engaged in that campaign, orderly behaviour and bravery when it was required, and courage and prudence in all things, he was considered in no degree to fall short of the old Cato. Gellius assigned to him special distinctions and honours, which Cato would not take nor allow, saying that he had done nothing worthy of honour. In consequence of this he was considered a strange kind of fellow; and when a law was made, that those who were candidates for an office should not be accompanied by nomenclators,[671] he was the only person when a candidate for a tribuneship who observed the law; and having himself made it his business to salute and address those whom he met with, he did not escape censure even from those who praised him, for the more they perceived the honourable nature of his conduct, the more they were annoyed at the difficulty of imitating it.
IX. Upon being appointed a tribune he was sent to Macedonia to Rubrius the Prætor. On that occasion it is told that his wife being troubled and shedding tears, one of the friends of Cato, Munatius, said, "Atilia, be of good cheer; I will take care of him for you." "It shall be so," replied Cato; and after they had advanced one day's journey, he said immediately after supper, "Come, Munatius, and keep your promise to Atilia by not separating yourself from me either by day or by night." Upon this he ordered two beds to be placed in the same chamber and Munatius always slept thus, being watched in jest by Cato.
There accompanied him fifteen slaves, and two freedmen and four friends, and while they rode on horseback, Cato himself always went on foot, keeping by the side of each of them in turns and talking with them. When he arrived at the camp, where there were several legions, being appointed to the command of one legion by the general, he considered the display of his own merit, being only one thing, as a small matter and nothing kingly, but being chiefly ambitious to make those who were under him like himself, he did not deprive his power of its terrors, but he added to it reason, by means of which persuading and instructing his men about every thing--honour and punishment following; whether he made his soldiers more peaceable or warlike or more full of zeal or just, it is difficult to say, so formidable did they become to the enemy, and gentle to the allies, and so little disposed to wrong, and so ambitious of praise. But that which Cato cared least for, he had most of, both good opinion, and popularity, and honour above measure, and affection from the soldiers. For by voluntarily labouring at that which he imposed on others, and in his dress and way of living and marching on foot making himself like them rather than the commander, and in his morals and in his noble bearing, and in eloquence surpassing all who were intitled Imperators and generals, by such means he imperceptibly produced in the men at the same time good will towards himself. For no true emulation after virtue is bred except from perfect good will and respect towards him who commends it: but those who having no love, praise the brave, respect their character, though they admire not their virtue, nor do they imitate it.
X. Hearing that Athenodorus[672] named Kordylion, who had great skill in the Stoic philosophy, was living at Pergamus, being now an old man, and having most resolutely resisted all intimacy and friendship with governors and kings, Cato thought that he should get nothing by sending and writing to him, but as he had a furlough of two months allowed by the law, he made a voyage to Asia to the man, in the confidence that through his own merits he should not fail in the chase. After discoursing with Athenodorus and getting the victory over him and drawing him from his settled purpose, he returned with him to the camp, overjoyed and greatly elated at having made the noblest capture and got a more splendid booty than the nations and kingdoms which Pompeius at that time and Lucullus were subduing in their campaigns.
XI. While Cato was still engaged in the service, his brother, who was on his road to Asia, fell sick at Ænus,[673] in Thrace; and a letter immediately came to Cato, and though the sea was very stormy, and there was no vessel at hand of sufficient size, taking only two friends with him and three slaves, he set sail from Thessalonike in a small trading ship. After narrowly escaping being drowned at sea, he was saved by unexpected good luck, but he found Cæpio already dead. He was considered to have borne the misfortune with more of passion than philosophy, not only in his lamentations and his embracings of the dead body and the heaviness of his grief, but also in his expenditure about the interment, and the trouble that he took about fragrant spices and costly vests which were burnt with the body, and a monument of polished Thasian stone of the cost of eight talents which was constructed in the Agora of Ænus. These things there were some who found fault with by comparison with Cato's freedom from all display in other matters, not seeing how much mildness and affection there was in the man who was inflexible and firm against pleasures and fears and shameless entreaties. For the celebration of the funeral both cities and princes offered to send him many things to do honour to the dead, from none of whom however would he receive valuables, but he accepted fragrant spices and vests, paying the price to those who sent the things. Though the succession came to him and the young daughter of Cæpio, he did not claim back in the division of the property any thing that he had expended about the funeral. And though he did such things as these and continued to do such, there was one[674] who wrote, that he passed the ashes of the dead through a sieve and sifted them to search for the gold that was burnt. So far did the writer allow, not to his sword only, but also to his stilus, irresponsibility and exemption from all account.
XII. When the time of Cato's service was at an end, he was attended on his departure, not with good wishes, which is usual, nor yet with praises, but with tears and never-satisfied embraces, the soldiers placing their garments under his feet on the way by which he went and kissing his hands, which the Romans of that day hardly ever did to any of their Imperators. As he wished, before engaging in public affairs, at the same time to travel about to make himself acquainted with Asia, and to see with his own eyes the customs and mode of living and power of each province, and at the same time not to give any offence to the Galatian Deiotarus,[675] who prayed Cato to come to him on account of the ancient ties of hospitality and friendship that subsisted between him and Cato's family, he made his sojourning after this fashion. At daybreak he used to send forward his bread-maker and cook to the place where he intended to lodge; and it was their practice to enter the city with great decorum and no stir, and if there happened to be no ancient friend of Cato's family there or no acquaintance, they would prepare for his reception in an inn without troubling anybody; and if there was no inn, they would in that case apply to the magistrates and gladly accept what accommodation was offered. And oftentimes getting no credit, and being neglected because they did not apply to the magistrates about these matters with noise or threats, Cato came upon them before they had accomplished their business, and when he was seen, he was still more despised; and because he would sit silently on the baggage, he gave them the notion of being a person of mean condition and a very timid man. However Cato would call them to him, and would say, "Ye miserable wretches, lay aside this inhospitable practice. All those who come to you will not be Catos. Dull by your kind reception the power of those who only want a pretext to take by force what they cannot get from you with your consent."
XIII. In Syria[676] a laughable incident is said to have happened to him. For as he was walking to Antiocheia, he saw near the gates on the outside a number of men arranged on each side of the road, among whom young men by themselves in cloaks and boys on the other side stood in orderly wise, and some had white vests and crowns, and these were priests of the gods or magistrates. Now Cato, being quite sure that some honourable reception was preparing for him by the city, was angry with those of his own people who had been sent on, for not having prevented this, and he bade his friends get off their horses and he proceeded with them on foot. But when they came near, he who was arranging all this ceremony and setting the folk in order, a man somewhat advanced in years, holding a rod in his hand and a chaplet, advanced in front of the rest, and meeting Cato, without even saluting him, asked where they had left Demetrius and when he would be there.
Demetrius had been a slave of Pompeius, but at this time, as all the world, so to speak, had their eyes on Pompeius, Demetrius was courted above his merits on account of his great influence with Pompeius. Now the friends of Cato were seized with such a fit of laughter that they could not contain themselves as they walked through the crowd, but Cato, who at the time was vehemently disconcerted, uttered the words, "O ill-fated city," and nothing more; afterwards however he was accustomed to laugh at the matter himself both when he told the story and when he thought of it.
XIV. However Pompeius himself reproved those who thus misbehaved themselves towards Cato in their ignorance. For when Cato on his arrival at Ephesus went to pay his respects to Pompeius as his elder, and much his superior in reputation and then at the head of the greatest armies, Pompeius observing him did not wait or allow Cato to approach him as he was seated, but springing up as to a man of superior rank, he met him and gave him his right hand. And Pompeius passed many encomiums on the merit of Cato while treating him as a friend and showing him attention during his stay, and still more when he had departed, so that all persons being admonished and now directing their observation to Cato admired him for the things for which he was despised, and studied his mildness and magnanimity. Yet it did not escape notice that the great attention of Pompeius to him proceeded more from respect than from love, and people discerned that Pompeius honoured him while he was present, and was glad when he went away. For the other young men who came to him, he was ambitious to keep with him, and he wished them to stay, but he asked of Cato nothing of the kind, and as if he were not commander with irresponsible power while Cato was there, he was glad to get rid of him; and yet he was almost the only person among those who were sailing to Rome to whom Pompeius commended his children and wife, who however were connected with Cato by kinship. In consequence of this there was high regard and great exertion and emulation in the cities towards Cato, and suppers and invitations, wherein Cato bade his friends keep a watch upon him, lest he should unawares make good what Curio[677] had said. For Curio, who was annoyed at the austerity of Cato, who was his friend and intimate, asked him if he should like to visit Asia after he had served his time in the army. And on Cato saying that he should like it very much, "You say well," replied Curio, "for you will be more agreeable when you return thence, and tamer," using some such words as these.
XV. Deiotarus the Galatian, who was now an old man, sent for Cato, wishing to intrust to him his children and his family; and on his arrival he offered him all manner of presents, and tried and entreated him in every way till he so irritated Cato, that after arriving in the evening and staying all night, he set off on the following day about the third hour. However when he had advanced one day's journey, he found in Possinus[678] more presents than before awaiting him there, and letters from the Galatian begging him to receive them; and if he should not be disposed to take them, to let his friends at least receive favours on his account, as they well deserved it, and Cato had not much of his own. But Cato did not give in even to these arguments, though he saw that some of his friends were beginning to be softened and were inclined to blame him; but observing that all receiving of gifts might find a good excuse, and his friends should share in all that he got honourably and justly, he sent back the presents to Deiotarus. As he was about to set sail to Brundisium, his friends thought that they ought to put the ashes of Cæpio in another vessel, but Cato, saying that he would rather part with his life than the ashes of his brother, set sail. And indeed it is said that it chanced that he had a very dangerous passage, though the rest got to Brundisium with little difficulty.
XVI. On his return to Rome he spent his time either at home in the company of Athenodorus, or in the Forum assisting his friends. Though the office of Quæstor[679] was now open to him, he did not become a candidate for it till he had read the laws relating to the quæstorship, and had learned all particulars from the experienced, and had comprehended the powers of the office in a certain shape.
Accordingly as soon as he was established in the office, he made a great change in the servants and clerks about the treasury, for as they constantly had in hand the public accounts and the laws, and had young superiors who, by reason of their inexperience and ignorance, in fact required others to teach and direct them, they did not allow their superiors to have any power, but were the superior officers themselves, until Cato vigorously applied himself to the business, not having the name only and the honour of a magistrate, but understanding and judgment and apt expression; and he resolved to make the clerks into servants as they really were, in some things detecting their evil doings, and in others correcting their errors which arose from inexperience. But as the clerks were insolent, and attempted to ingratiate themselves with and to flatter the other quæstors, and resisted him, he expelled from the treasury the first among them whom he had detected in knavish dealings in a matter of trust concerning an inheritance, and he brought another to trial for dishonesty. This second person Catulus Lutatius[680] the censor came forward to defend, a man who had great dignity from his office, and the greatest from his merit, being considered superior to all the Romans in integrity and temperance; and he was also an admirer and intimate friend of Cato all through his life. Now, when Catulus found that the justice of the case was against him and openly asked to have the man acquitted for his sake, Cato would not allow him to act so: and when he still continued to urge his request, Cato said, "It were a scandalous thing, Catulus, for you, who are the censor, and whose duty it is to examine into our lives, to be turned out[681] by our officers." When Cato had uttered these words, Catulus looked at him as if he were going to reply, but he said nothing, and either being angry or ashamed he went away in silence and perplexed. However the man was not convicted, for when the votes for condemnation had exceeded those for acquittal by a single vote, and Lollius Marcus, one of the colleagues of Cato, owing to sickness had not attended at the trial, Catulus sent to him and prayed him to give his support to the man; and he was carried thither in a litter after the trial and gave the vote which acquitted. However Cato did not employ the clerk nor give him his pay, nor did he take any reckoning at all of the vote of Lollius.
XVII. Having thus humbled the clerks and reduced them to obedience, by managing the accounts in his own way, he made the treasury in a short time more respected than the Senate, so that every body said and considered that Cato had surrounded the quæstorship with the dignity of the consulship. For in the first place finding that many persons owed old debts to the state and that the state was indebted to many, he at the same time put an end to the state being wronged and wronging others, by demanding the money from those who owed it vigorously and without relenting at all, and paying the creditors speedily and readily, so that the people respected him when they saw those pay who expected to defraud the state, and those recover who never expected it. In the next place, it was the general practice to bring in writings without observing the proper forms, and previous quæstors used to receive false decrees to please persons, and at their request.
Cato however let nothing of this kind escape his notice, and on one occasion being in doubt about a decree, whether it was really ratified, though many persons testified to the fact, he would not trust them, nor did he allow it to be deposited until the consuls came and by oath confirmed its genuineness. Now there were many whom Sulla had rewarded for killing proscribed persons at the rate of twelve thousand drachmæ apiece, and though all detested them as accursed and abominable wretches, no one ventured to bring them to punishment; but Cato, calling to account every man who had public money by unfair means, made him give it up and at the same time upbraided him for his unholy and illegal acts with passion and argument. Those whom this befel were immediately charged with murder and were brought before the judices in a manner prejudged, and were punished, to the joy of all who considered that the tyranny of those former times was at the same time blotted out and that they witnessed Sulla himself punished.
XVIII. The many were captivated by his persevering and unwearied industry: for none of his colleagues went up earlier to the treasury or came away after him. He never omitted attending any meeting of the people and of the Senate, for he feared and kept a watch on those who were ready to vote for remissions of debts and taxes and for gifts in favour of any body. By proving that the treasury was inaccessible and free from intrigues, and full of money, he showed that they could be rich without doing wrong. Though at first he appeared to be disliked by and odious to some of his colleagues, he afterwards gained their good-will by subjecting himself on behalf of them all to the hatred that was incurred by not giving away the public money and by not deciding dishonestly, and by furnishing them with an answer to those who preferred their requests and urged them, that nothing could be done if Cato did not consent. On the last day of his office when he had been accompanied to his house by almost all the citizens, he heard that many who were intimate with Marcellus,[682] and men of influence, had fallen upon him at the treasury and having got round him were forcing him to sign a certain payment of money that was due. Marcellus from his boyhood had been a friend of Cato and together with him had been a most excellent magistrate, but by himself he was easily led by others through false shame, and was ready to oblige any body.
Accordingly Cato immediately returned to the treasury, and finding that Marcellus had been prevailed upon to sign the payment asked for the tablets and erased what was written, while Marcellus stood by and said not a word. Having done this Cato conducted him down from the treasury and put him in his house; and Marcellus neither then nor afterwards found fault with Cato, but continued on intimate terms with him all along. Nor did Cato when he had quitted the treasury leave it destitute of protection, but slaves of his were there daily who copied out the transactions, and he himself purchased for five talents books which contained the public accounts from the times of Sulla to his own quæstorship, and he always had them in his hands.
XIX. He used to go into the Senate house the first, and he was the last to come away; and often while the rest were slowly assembling, he would sit and read quietly, holding his toga before the book. He never went abroad when there was to be a meeting of the Senate; but afterwards when Pompeius saw that Cato could not be prevailed upon, and could never be brought to comply with the unjust measures on which he was intent, he used to contrive to engage him in giving his aid to some friend in a matter before the courts, or in arbitrations, or in discharging some business. But Cato quickly perceiving his design, refused all such engagements and made it a rule to do nothing else while the Senate was assembled. For it was neither for the sake of reputation, nor self-aggrandisement, nor by a kind of spontaneous movement, nor by chance, like some others, that he was thrown into the management of state affairs, but he selected a public career as the proper labour of a good man, and thought that he ought to attend to public concerns more than the bee to its cells, inasmuch as he made it his business to have the affairs of the provinces and decrees and trials and the most important measures communicated to him by his connections and friends in every place. On one occasion by opposing Clodius the demagogue, who was making a disturbance and laying the foundation for great charges, and calumniating to the people the priests and priestesses, among whom was also Fabia,[683] the sister of Terentia, Cicero's wife, he was in great danger, but he involved Clodius in disgrace and compelled him to withdraw from the city; and when Cicero thanked him, Cato said that he ought to reserve his gratitude for the state, as it was for the sake of the state that he did every thing and directed his political measures. In consequence of this there was a high opinion of him, so that an orator said to the judices on a certain trial when the evidence of a single person was produced, that it was not right to believe a single witness even if he was Cato; and many persons now were used to say when speaking of things incredible and contrary to all probability, as by way of proverb, that this could not be believed even if Cato said it. And when a man of bad character and great expense delivered a discourse in the senate in favour of frugality and temperance, Amnæus[684] rose up and said, "My man, who will endure you, you who sup like Crassus, and build like Lucullus, and harangue us like Cato." Others also who were people of bad character and intemperate, but in their language dignified and severe, they used to call by way of mockery, Catos.
XX. Though many invited him to the tribuneship, he did not think it well to expend the power of a great office and magistracy, no more than that of a strong medicine, on matters wherein it was not required. At the same time as he had leisure from public affairs, he took books and philosophers with him and set out for Lucania, for he had lands there on which there was no unseemly residence. On the road he met with many beasts of burden and baggage and slaves, and learning that Nepos Metellus[685] was returning to Rome for the purpose of being a candidate for the tribuneship, he halted without speaking, and after a short interval ordered his people to turn back. His friends wondering at this, he said, "Don't you know that even of himself Metellus is a formidable man by reason of his violence; and now that he has come upon the motion of Pompeius, he will fall upon the state like a thunderbolt and put all in confusion? It is therefore not a time for leisure or going from home, but we must get the better of the man or die nobly in defence of liberty." However at the urgency of his friends he went first to visit his estates, and after staying no long time he returned to the city. He arrived in the evening, and as soon as day dawned, he went down into the Forum to be a candidate for the tribuneship and to oppose Metellus. For this magistracy gives more