SigPhi · Plutarch

Plutarch's Lives, Volume 3 (of 4)

Page 6 of 38

"Foenum habet in cornu, longe fuge."

] [Footnote 27: The insurrection of the gladiators commenced B.C. 73, in the consulship of M. Terentius Varo Lucullus, the brother of Lucius Lucullus, and of C. Cassius Longinus Verus. The names of two other leaders, Crixus and Oenomaus, are recorded by Floras (iii. 20) and by Appian (_Civil Wars_, i. 116). The devastation caused by these marauders was long remembered. The allusion of Horatius (_Carm._ ii.

14) to their drinking all the wine that they could find,is characteristic.]

[Footnote 28: This Clodius is called Appius CloDius Glaber by Florus (iii. 20). Compare the account of Appian (i. 116). Spartacus commenced the campaign by flying to Mount Vesuvius, which was the scene of the stratagem that is told in this chapter (Frontinus, _Stratagem_, i. 5) given a sketch of the campaign with Spartacus.]

[Footnote 29: P. Varinius Glaber who was prætor; and Clodius was his legatus. He seems to be the same person whom Frontinus (_Stratagem_, i. 5) mentions under the name of L. Varinus Proconsul.]

[Footnote 30: The place is unknown. Probably the true reading is Salinæ, and the place may be the Salinæ Herculeæ, in the neighbourhood of Herculaneum. But this is only a guess.]

[Footnote 31: The consuls were L. Gellius Publicola and Cn. Lentulus Clodianus B.C. 72.]

[Footnote 32: This was C. Cassius Longinus Verus, proconsul of Gaul upon the Po (see c. 8). Plutarch calls him [Greek: stratêgos] στρατηγός. Appian (_Civil Wars_, i. 117) says that one of the consuls defeated Crixus, who was at the head of 30,000 men, near Garganus, that Spartacus afterwards defeated both the consuls, and meditated advancing upon Rome with 120,000 foot soldiers. Spartacus sacrificed three hundred Roman captives to the manes of Crixus, who had fallen in the battle in which he was defeated; 20,000 of his men had perished with Crixus.

Cassius was defeated in the neighbourhood of Mutina (Modena) as we learn from Florus (iii. 20).]

[Footnote 33: Appian (i. 118) gives two accounts of the decimation, neither of which agrees with the account of Plutarch. This punishment which the Romans called Decimatio, is occasionally mentioned by the Roman writers (Liv. ii. 59).]

[Footnote 34: Kaltwasser with the help of a false reading has mistranslated this passage. He says that Spartacus sent over ten thousand men into Sicily. Drumann has understood the passage as I have translated it.]

[Footnote 35: If the length is rightly given, the ditch was about 38 Roman miles in length. There are no data for determining its position.

The circumstance is briefly mentioned by Appian (_Civil Wars_, i.

118). Frontinus (_Stratagem._, i. 5) states that Spartacus filled up the ditch, where he crossed it, with the dead bodies of his prisoners and of the beasts which were killed for that purpose.]

[Footnote 36: This lake, which Plutarch spells Leukanis, is placed by Kaltwasser in the vicinity of Paestum or Poseidonia, but on what grounds I do not know. Strabo indeed (p. 251) states that the river makes marshes there, but that will not enable us to identify them.

Cramer (_Ancient Italy_, ii. 366) places here the Stagnum Lucanum, where Plutarch "mentions that Crassus defeated a considerable body of rebels under the command of Spartacus (Plut. Vit. Crass.)": but nothing is given to prove the assertion. He adds, "In this district we must also place the Mons Calamatius and Mons Cathena of which Frontinus speaks in reference to the same event (_Stratagem_, ii. 4); they are the mountains of Capaccio." This is founded on Cluverius, but Cluverius concludes that the Calamatius of Frontinus (ii. 4, 7), or Calamarcus as the MSS. seem to have it, is the same as the Cathena of Frontinus (ii. 5, 34); for in fact Frontinus tells the same story twice, as he sometimes does. It is a mistake to say that Frontinus is speaking "of the same event," that is, the defeat of the gladiators on the lake. He is speaking of another event, which is described farther on in this chapter, when Crassus attacks Cannicius and Crixus, and "sent," as Frontinus says (ii. 4, 7), " twelve cohorts round behind a mountain."]

[Footnote 37: This was Marcus Lucullus, the brother of Lucius.]

[Footnote 38: 'To the Peteline mountains' in the original. Strabo speaks of a Petelia in Lucania (p. 254), which some critics suppose that he has confounded with the Petilia in the country of the Bruttii.

The reasons for this opinion are stated by Cramer (_Ancient Italy_, ii. 367, 390).]

[Footnote 39: 'Quintus' in the text of Plutarch, which is a common error. 'L. Quintius' in Frontinus (ii. 5, 34).]

[Footnote 40: The same thing is told in the Life of Pompeius, c. 21.]

[Footnote 41: In the Life of Marcellus, c. 22, Plutarch describes the minor triumph, called the Ovatio, which name is from the word 'ovis' a sheep; for a sheep only was sacrificed by the general who had the minor triumph; he who had the greater triumph, sacrificed an ox. In an ovatio the general walked in the procession, instead of riding in a chariot drawn by four horses, as in the Triumphus Curulis; and he wore a crown of myrtle, instead of a crown of bay which was worn on the occasion of the greater triumph. But Plinius (_Hist. Nat._ xv. 29) says that Crassus wore a crown of bay on the occasion of this ovation.]

[Footnote 42: The first consulship of M. Licinius Crassus and Cn.

Pompeius Magnus belongs to B.C. 70.]

[Footnote 43: The story is told again in the Life of Pompeius, c. 23, where Aurelius is called Caius Aurelius, which is probably the true name.]

[Footnote 44: Crassus was censor with Lutatius Catulus in B.C. 65. The duties of the censors are here briefly alluded to by Plutarch. One of the most important was the numbering of the people and the registration of property for the purposes of taxation. This quarrel of the censors is mentioned by Dion Cassius (37. c. 9).]

[Footnote 45: The conspiracy of Catiline was in B.C. 63, the year when Cicero was consul. See the Life of Cicero.

There seems to be no evidence that Crassus was implicated in the affair of Catiline. Dion Cassius (37. c. 31) speaks of anonymous letters about the conspiracy being brought to Crassus and other nobles; and Plutarch states on the authority of Cicero that Crassus communicated the letters to Cicero. Dion Cassius in another passage (37. c. 35) mentions the suspicion against Crassus, and that one of the prisoners informed against him, "but there were not many to believe it." If Dion did not believe it, we need not; for he generally believes anything that is to a man's discredit. Sallustius (_Bellum Catilin._ c. 48) has given us a statement of the affair, but his own opinion can scarcely be collected from it. He says, however, that he had heard Crassus declare that Cicero was the instigator of this charge. The orations of Cicero which Plutarch refers to are not extant.]

[Footnote 46: The text is corrupt, though the general meaning is plain. See the note of Sintonis.]

[Footnote 47: The son of Crassus, who is introduced abruptly in Plutarch's fashion.]

[Footnote 48: After Cæsar had been prætor in Spain he was elected consul B.C. 59, with M. Calpurnius Bibulus (see the Life of Cæsar, c.

14). After his consulship Cæsar had the Gauls as his province. The meeting at Luca (Lucca), which was on the southern limits of Cæsar's province, took place B.C. 56; and here was formed the coalition which is sometimes, though improperly, called the first Triumvirate.]

[Footnote 49: The second consulship of Pompeius and Crassus was B.C.

55. Cn. Cornelius Lentulus Marcellinus was one of the consuls of the year B.C. 56, during which the elections for the year 55 took place.

This Domitius, L. Domitius Ahenobarbus, was consul B.C. 54. In the quarrel between Pompeius and Cæsar, he joined Pompeius, and after various adventures finally he lost his life in the battle of Pharsalus B.C. 48.]

[Footnote 50: The first 'house' ([Greek: oikia] οἰκία) is evidently the house of Domitius. The second house ([Greek: oikêma] οἴκημα), which may be more properly rendered 'chamber,' may, as Sintenis says, mean the Senate-house, if the reading is right. Kaltwasser takes the second house to be the same as the first house; and he refers to the Life of Pompeius, c. 51, 52, where the same story is told.

In place of [Greek: oikêma] οἴκημα some critics have read [Greek: bêma] βῆμα the Rostra.]

[Footnote 51: Appian (_Civil Wars_, ii. 18) says that Pompeius received Iberia and Libya. The Romans had now two provinces in the Spanish peninsula, Hispania Citerior or Tarraconensis, and Ulterior or Bætica. This arrangement, by which the whole power of the state was distributed among Pompeius, Crassus and Cæsar, was in effect a revolution, and the immediate cause of the wars which followed.

Appian (_Civil Wars_, ii. 18) after speaking of Crassus going on his Parthian expedition in which he lost his life, adds, "but the Parthian History will show forth the calamity of Crassus." Appian wrote a Parthian History; but that which is now extant under the name is merely an extract from Plutarch's Life of Crassus, beginning with the sixteenth chapter: which extract is followed by another from Plutarch's Life of Antonius. The compiler of this Parthian History has put at the head of it a few words of introduction. The extract from Crassus is sometimes useful for the various readings which it offers.]

[Footnote 52: This wife was Cæsar's daughter Julia, whom Pompeius married in Cæsar's consulship (Vell. Paterc. ii. 44). She was nearly twenty-three years younger than Pompeius. Julia died B.C. 54, after giving birth to a son, who died soon after her. She possessed beauty and a good disposition. The people, with whom she was a favourite, had her buried in the Field of Mars. See the Lives of Pompeius and Cæsar.]

[Footnote 53: That is the Lex which prolonged Cæsar's government for five years and gave Iberia (Spain) and Syria to Pompeius and Crassus for the same period. The Lex was proposed by the Tribune Titus [Footnote 54: C. Ateius Capito Gallus and his brother tribune P.

Aquillius Gallius were strong opponents of Pompeius and Crassus at this critical time. Crassus left Rome for his Parthian campaign at the close of B.C. 55, before the expiration of his consulship (Clinton, _Fasti_, B.C. 54).]

[Footnote 55: We learn that Crassus sailed from Brundisium (Brindisi), the usual place of embarkation for Asia, but we are told nothing more of his course till we find him in Galatia, talking to old Deiotarus.]

[Footnote 56: Zenodotia or Zenodotium, a city of the district Osrhoene, and near the town of Nikephorium. These were Greek cities founded by the Macedonians. I have mistranslated the first part of this passage of Plutarch from not referring at the time to Dion Cassius (40. c. 13) who tells the story thus:--"The inhabitants of Zenodotium sent for some of the Romans, pretending that they intended to join them like the rest; but when the men were within the city, they cut off their retreat and killed them; and this was the reason why their city was destroyed." The literal version of Plutarch's text will be the true one. "But in one of them, of which Apollonius was tyrant, a hundred of his soldiers were put to death, upon," &c.]

[Footnote 57: This was his son Publius, who is often mentioned in Cæsar's Gallic War.]

[Footnote 58: See Life of Lucullus, c. 22.]

[Footnote 59: Hierapolis or the 'Holy City' was also called Bambyke and Edessa. Strabo places it four schoeni from the west bank of the Euphrates. The goddess who was worshipped here was called Atargatis or Astarte. Lucian speaks of the goddess and her temple and ceremonial in his treatise 'On the Syrian Goddess' (iii. p. 451, ed. Hemsterhuis).

Lucian had visited the place. Josephus adds (_Jewish Antiq._ xiv. 7) that Crassus stripped the temple of Jerusalem of all its valuables to the amount of ten thousand talents. The winter occupation of the Roman general was more profitable than his campaign the following year turned out.]

[Footnote 60: This was a general name of the Parthian kings, and probably was used as a kind of title. The dynasty was called the Arsakidæ. The name Arsakes occurs among the Persian names in the Persæ of Aeschylus. Pott (_Etymologische Forschungen_, ii. 272) conjectures that the word means 'King of the Arii,' or 'the noble King.' The prefix _Ar_ or _Ari_ is very common in Persian names, as Ariamnes, Ariomardus, and others.

Plutarch in other passages of the Life of Crassus calls this Arsakes, Hyrodes, and other authorities call him Orodes. He is classed as Arsakes XIV. Orodes I. of Parthia, by those who have attempted to form a regular series of the Parthian kings.

Crassus replied that he would give his answer in Seleukeia, the large city on the Tigris, which was nearly pure Greek. The later Parthian capital was Ktesiphon, in the neighbourhood of Seleukeia, on the east bank of the Tigris and about twenty miles from Bagdad. The foundation of Ktesiphon is attributed by Ammianus Marcellinus (xxiii. 6, ed.

Gronov.) to Bardanes, who was a contemporary of the Roman emperor Nero, if he is the Arsakes Bardanes who appears in the list of Parthian kings. But Ktesiphon is mentioned by Polybius in his fifth book, in the wars of Antiochus and Molon, and consequently it existed in the time of Crassus, though it is not mentioned in his Life.

Ktesiphon is mentioned by Dion Cassius (40. c. 14) in his history of the campaign of Crassus, but this alone would not prove that Ktesiphon existed at that time.]

[Footnote 61: The Greek word here and at the beginning of ch. xix., translated 'mailed' by Mr. Long, always refers to cuirassed cavalry soldiers.]

[Footnote 62: C. Cassius Longinus, the friend of M. Junius Brutus, and afterwards one of the assassins of the Dictator Cæsar.]

[Footnote 63: He is afterwards called Artavasdes. He was a son of the Tigranes whom Lucullus defeated, and is called Artavasdes I. by Saint-Martin. He is mentioned again in Plutarch's Life of M. Antonius.

c. 39, 50.]

[Footnote 64: Zeugma means the Bridge. Seleukus Nikator is said to have established a bridge of boats here, in order to connect the opposite bank with Apameia, a city which he built on the east side of the Euphrates (Plinius, _Hist. Nat._ v. 24). Zeugma afterwards was a usual place for crossing the river; but a bridge of boats could hardly be permanently kept there, and it appears that Crassus had to construct a raft. Zeugma is either upon or near the site of Bir, which is in about 37° N. Lat.]

[Footnote 65: Probably these great hurricanes are not uncommon on the Euphrates. In the year 1831 a gale sent Colonel Chesney's "little vessel to the bottom of the river;" but a still greater calamity befel the Tigris steamer in the Euphrates expedition which was under the command of Colonel Chesney, in May 1836. A little after one P.M. a storm appeared bringing with it clouds of sand from the west-north-west. The two steam-boats the Tigris and the Euphrates were then passing over the rocks of Es-Geria, which were deeply covered with water. The Euphrates was safely secured; but the Tigris, being directed against the bank, struck with great violence; the wind suddenly veered round and drove her bow off; "this rendered it quite impossible to secure the vessel to the bank, along which she was blown rapidly by the heavy gusts; her head falling off into the stream as she passed close to the Euphrates, which vessel had been backed opportunely to avoid the concussion." The Tigris perished in this violent hurricane and twenty men were lost in her. The storm lasted about eight minutes. Colonel Chesney escaped by swimming to the shore just before the vessel went down: he was fortunate "to take a direction which brought him to the land, without having seen anything whatever to guide him through the darkness worse than that of night."--"For an instant," says Colonel Chesney after getting to land, "I saw the keel of the Tigris uppermost (near the stern); she went down bow foremost, and having struck the bottom in that position, she probably turned round on the bow as a pivot, and thus showed part of her keel for an instant at the other extremity; but her paddle beams, floats, and parts of the sides were already broken up, and actually floated ashore, so speedy and terrific had been the work of destruction." (Letter from Colonel Chesney to Sir J. Hobhouse, 28th May, 1836; Euphrates Expedition Papers printed by order of the House of Commons, 17th July, 1837.)

Ammianus Marcellinus (xxiv. 1) speaks of a violent storm at Anatha (Annah) on the Euphrates, during the expedition of the Emperor Julian.

It blew down the tents and stretched the soldiers on the ground.]

[Footnote 66: A place struck with lightning was considered religious (religiosus), that is, it could no longer be used for common purposes.

"The deity," says Festus (v. _Fulguritum_), "was supposed to have appropriated it to himself."

Dion Cassius (40. c. 17, &c.) gives the story of the passage of the river. The eagle, according to him, was very obstinate. It stuck fast in the ground, as if it was planted there; and when it was forced up by the soldiers, it went along very unwillingly.

The Roman eagle was fixed at one end of a long shaft of wood, which had a sharp point at the other end for the purpose of fixing it in the ground. The eagle was gold, or gilded metal; and, according to Dion Cassius, it was kept in a small moveable case or consecrated chapel.

The eagle was not moved from the winter encampment, unless the whole army was put in motion. The Vexilla ([Greek: sêmeia] σημεῖα of the Greek writers) were what we call the colours.

(See the note of Reimarus on Dion Cassius, 40. c. 18.)]

[Footnote 67: Dion Cassius (40. c. 20), who tells the story, names the man Augarus. See the note of Reimarus.]

[Footnote 68: This is the translation of Plutarch's word [Greek: pelatês] πελάτης, which word [Greek: pelatês] πελάτης is used by the Greek writers on Roman history to express the Latin Cliens. It is not here supposed that Parthian clients were the same as Roman clients; but as Plutarch uses the word to express a certain condition among the Parthians, which was not that of slavery, it is proper to retain his word in the translation.]

[Footnote 69: This "very Hyrodes" and his brother Mithridates are said to have murdered their father Arsakes XII. Phraates III., who is spoken of in the Life of Lucullus. The two brothers quarrelled.

Mithridates is mentioned by some authorities as the immediate successor of his father under the title of Arsakes XIII. Mithridates III. Mithridates was besieged in Babylon by Hyrodes; and Mithridates, after surrendering to his brother, was put to death. (Dion Cassius, 4.)]

[Footnote 70: This river is probably the same as the Bilecha, now the Belejik, a small stream which joins the Euphrates on the left bank at Racca, the old Nikephorium. This river is mentioned by Isidorus of Charax and by Ammianus Marcellinus (xxiii. c. 3), who calls it Belias.]

[Footnote 71: Plutarch seems to mean something like drums furnished with bells or rattles; but his description is not very clear, and the passage may be rendered somewhat differently from what I have rendered it: "but they have instruments to beat upon ([Greek: rhoptra] ῥόπτρα), made of skin, and hollow, which they stretch round brass sounders" ([Greek: êcheiois] ἠχείοις, whatever the word may mean here). The word [Greek: rhoptron] ῥόπτρον properly means a thing to strike with; but it seems to have another meaning here. (See Passow's _Greek Lexicon_.)

The context seems to show that a drum is meant.]

[Footnote 72: Margiana was a country east of the Caspian, the position of which seems to be determined by the Murg-aub river, the ancient Margus. Hyrcania joined it on the west. Strabo (p. 516) describes Margiana as a fertile plain surrounded by deserts. He says nothing of its iron. Plinius (_Hist. Nat._ vi. 16) says that Orodes carried off the Romans who were captured at the time of the defeat of Crassus, to Antiochia, in Margiana.]

[Footnote 73: So Xenophon (_Cyropædia_, i. 3. 2) represents King Astyages. The king also wore a wig or false locks.]

[Footnote 74: The peculiarity of the Parthian warfare made a lasting impression on the Romans; and it is often alluded to by the Latin writers:-- Fidentemque fuga Parthum versisque sagittis.

Virgil, _Georgic_ iii. 31.

] [Footnote 75: In reading the chapter, it must be remembered that Publius is young Crassus. If there is any apparent confusion between the father and son, it will be removed by reading carefully. I have chosen to translate Plutarch, not to mend him.]

[Footnote 76: The reading of this passage in Appian (_Parthica_, c.

29) is [Greek: telmasin entuchontes] τέλμασιν ἐντυχόντες, which Sintenis has adopted. The common reading is [Greek: suntagmasin entuchontes] συντάγμασιν ἐντυχόντες, which various critics variously explain.]

[Footnote 77: In the old Latin translation of Guarini, the name Cn.

Plancus occurs in place of Megabacchus. Kaltwasser conjectures that Megabacchus was a Greek, but the context implies that he was a Roman.

Orelli (_Onomastic._ C. Megaboccus) takes him to be the person mentioned by Cicero (_Ad Attic._ ii. 7), which Gronovius had already observed, and again by Cicero, _Pro Scauro_, c. 2.]

[Footnote 78: Censorinus was a cognomen of the Marcia Gens, and several of the name are mentioned in the history of Rome; but this Censorinus does not appear to be otherwise known.]

[Footnote 79: Carrhæ was a Mesopotamian town, south of Orfa or Edessa, and about 37° N. lat. It is supposed to be the Haran of Genesis (xi.

31).]

[Footnote 80: Ichnæ was a town on the Bilecha, south of Carrhæ. Dion Cassias (40. c. 12) calls it Ichniæ, and adds that Crassus before taking Nikephorium had been defeated by Talymenus Eilakes. Eilakes is probably a blunder in the copies of Dion; and it is conjectured that he is the Sillakes mentioned by Plutarch (c. 21), Appian, and Orosius (vi. 3).]

[Footnote 81: The death of young Crassus, and the subsequent misfortunes of the Romans, are described by Dion Cassius, 40. c. 21, &c.]

[Footnote 82: Or Egnatius. He is called Gnatius by Appian.]

[Footnote 83: Cassius escaped to Syria, which he successfully defended against the invading Parthians, who lost their commander, Osakes.

13.)

Cicero was proconsul of Cilicia during the Parthian invasion of Syria B.C. 51.]

[Footnote 84: Sinnaca is mentioned by Strabo p. 747, but he says nothing which enables us to fix its position. If Plutarch's narrative is correct; it was not far from Carrhæ; and Carrhæ was considered by the Romans to be the scene of the death of Crassus, probably because it was the nearest known place to the spot where he fell.]

[Footnote 85: 'The river' is the Euphrates.]

[Footnote 86: The stories about the death of Crassus varied, as we might suppose. Dion Cassius (40. c. 27) remarks that, according to one version of the story, Crassus was badly wounded, and was killed by one of his own people to prevent him from being taken alive. He adds that the chief part of the army of Crassus made their escape.]

[Footnote 87: The story of molten gold being poured into the mouth of the head of Crassus is given by Dion Cassius as a report. Floras (iii.

11) has the same story; and he says that it was the right hand of Crassus which was sent to the king, as we might conjecture it would be, if only one was sent.]

[Footnote 88: Kaltwasser asks, "Was this perchance intended as an allusion to the avarice of Crassus, as the female dress was intended to refer to his cowardice?" The probable answer is Yes.]

[Footnote 89: As this was a Greek town, it had a Greek constitution, and was governed by a body which the Romans called a Senate. The Senate of Seleukeia is mentioned by Tacitus (_Annal._ vi. 42): "Trecenti opibus, aut sapientia delecti, ut Senatus: sua populo vis; et quoties concordes agunt, spernitur Parthus."]

[Footnote 90: This Aristeides wrote lewd stories called Milesiaca, of which there were several books. They were translated into Latin by the historian L. Cornelius Sisenna, a contemporary of Sulla. It is not said whether the original or the translation formed a part of the camp furniture of this unworthy Roman soldier. The work of Aristeides was known to Ovidius (_Tristia,_ ii. 413, 443), who attempts to defend his own amatory poetry by the example of Sisenna, who translated an obscene book.]

[Footnote 91: Probably there is an error in the name: Roscius has been proposed as the probable reading.]

[Footnote 92: Plutarch is alluding to the fable of the two wallets, which every man carries, one in front with his neighbours' faults in it, and the other behind containing his own. Phædrus (iv. 10, ed.

Orelli) has pithily told the apologue:-- Peras imposuit Iuppiter nobis duas: Propriis repletam vitiis post tergum dedit, Alienis ante pectus suspendit gravem.

Hac re videre nostra mala non possumus: Alii simul delinquunt, censores sumus.

Two wallets Juppiter has placed upon us: Our own faults fill the bag we bear behind, Our neighbour's heavy wallet hangs in front.

And so we cannot see our own ill deeds; But if another trips, forthwith we censure.

] [Footnote 93: This word means a thick stick; and a snake of like form.]

[Footnote 94: Greek adventurers were always making their way to the courts of these barbarous Asiatic kings to serve in the capacity of physicians, mountebanks, or impostors of some kind. Several instances are mentioned by Herodotus. Tralles was a considerable town near the west coast of Asia Minor, from which this actor came.]

[Footnote 95: Pentheus, king of Thebes, son of Agave; would not recognise the divinity of Bacchus, whereupon Bacchus infuriated the women, and among them Agave, who killed her own son. She is introduced in the Bacchæ with his head in her hand, exulting over the slaughter of the supposed wild beast.

The passage which is cited is from the Bacchæ of Euripides, v. 1168, ed. Elmsley. The exact meaning of the word [Greek: helika] ἕλικα in the passage is uncertain. See Elmsley's note.]

[Footnote 96: The word is Exodium ([Greek: exodion] ἐξόδιον), a kind of entertainment common among the Romans, though it is a Greek word.

Plutarch means that this exhibition before the kings was like the farce which is acted after a tragedy. It seems as if Jason was first playing the part of Agave, and was then going to play that of Pentheus; but on seeing the head he put aside the mask and dress of Pentheus, and recited the words of the frantic mother. Plutarch sometimes leaves things in a kind of mist: he gives his reader opportunity for conjecture.]

[Footnote 97: Pacorus was completely defeated B.C. 38 near the Euphrates by P. Ventidius Bassus, who was the legatus of M. Antonius.

Pacorus lost his life in the battle (Dion Cassius, 49. c. 20; Plutarch, _Life of Antonius_, c. 34). It is said that Pacorus fell on the same day on which Crassus lost his life fifteen years before, the 9th of June (Dion Cassius, 49. c. 21, and the note of Reimarus).]

[Footnote 98: He began his reign under the name of Arsakes XV.

Phraates IV., according to some authorities, B.C. 37. He was not satisfied with murdering his father: he murdered his brothers, and many distinguished Parthians. His name occurs again in Plutarch's Life of Antonius. Phraates delivered up to Augustus, B.C. 20, the Roman soldiers, eagles, and standards which had been taken by Crassus; an event which is commemorated by extant medals, and was recorded by Augustus among his other exploits in the Monumentum Ancyranum.]

[Footnote 99: This is the Greek word ([Greek: akoniton] ὰκόνιτον): the same name is now given to Monkshood or Wolfsbane, a genus of Ranunculaceae. Aconite is now used as a medicine; "The best forms are either an alcoholic extract of the leaves, or an alcoholic tincture of the root made by displacement." It is a poisonous plant, and death has followed from the careless use of it ("Aconite," _Penny Cyclopædia_ and _Supplement_ to the _P. Cyc._).

With this farce, as Plutarch remarks, the history of Crassus terminates. If Plutarch designed to make Crassus contemptible, he has certainly succeeded. And there is nothing in other authorities to induce us to think that he has done Crassus injustice. With some good qualities and his moderate abilities, he might have been a respectable man in a private station. But insatiable avarice, and that curse of many men, ambition without the ability that can ensure success and command respect, made Crassus a fool in his old age, and brought him to an ignominious end.]

COMPARISON OF NIKIAS AND CRASSUS.

I. In the first place, the wealth of Nikias was much more honestly and creditably obtained than that of Crassus. Generally speaking, one cannot approve of men who make their money from mines, which are as a rule worked by criminals, or savages, labouring in chains in unhealthy subterranean dungeons; but yet this method of amassing a fortune seems much the more honourable, when compared with Crassus's purchase of confiscated lands and his habit of bidding for houses that were on fire. Crassus too used to practise these openly, like a trade: while he was also accused of taking bribes for his speeches in the Senate, of defrauding the allies of Rome, of currying favour with great ladies and assisting them to shield offenders from justice. Nothing of this sort was ever laid to the charge of Nikias, who, however, was ridiculed for giving money to common informers because he feared their tongues. Yet this action of his, though it would have been a disgrace to Perikles, or Aristeides, was a necessity for Nikias, who was naturally of a timid disposition. Thus Lykurgus the orator excused himself when accused of having bought off some informers who threatened him. "I am glad," said he, "that after so long a public life as mine I should have been at last convicted of giving bribes rather than of receiving them."

The expenditure of Nikias was all calculated to increase his popularity in the state, being devoted to offerings to the gods, gymnastic contests and public dramatic performances. But all the money he spent that way, and all that he possessed was but a small part of what Crassus bestowed upon a public feast at Rome for some tens of thousands of guests, whom he even maintained at his own cost for some time after. So true it is that wickedness and vice argue a want of due balance and proportion in a man's mind, which leads him to acquire wealth dishonestly, and then to squander it uselessly.

II. So much for their riches. Now in their political life, Nikias never did anything bold, daring or unjust, for he was outwitted by Alkibiades, and always stood in fear of the popular assembly. Crassus, on the other hand, is accused of great inconsistency, in lightly changing from one party to another, and he himself never denied that he once obtained the consulship by hiring men to assassinate Cato and Domitius. And in the assembly held for the dividing for the provinces, many were wounded and four men slain in the Forum, while Crassus himself (which I have forgotten to mention in his Life) struck one Lucius Annalius, a speaker on the other side, so violent a blow with his fist that his face was covered with blood. But though Crassus was overbearing and tyrannical in his public life, yet we cannot deny that the shrinking timidity and cowardice of Nikias deserve equally severe censure; and it must be remembered that when Crassus was carrying matters with so high a hand, it was no Kleon or Hyperbolus that he had for an antagonist, but the great Julius Cæsar himself, and Pompeius who had triumphed three several times, and that he gave way to neither of them, but became their equal in power, and even excelled Pompeius in dignity by obtaining the office of censor. A great politician should not try to avoid unpopularity, but to gain such power and reputation as will enable him to rise above it.

Yet if it were true that Nikias preferred quiet and security to anything else, and that he stood in fear of Alkibiades in the assembly, of the Spartans at Pylus, and of Perdikkas in Thrace, he had every opportunity to repose himself in Athens and to "weave the garland of a peaceful life," as some philosopher calls it. He had indeed a true and divine love of peace, and his attempt to bring the Peloponnesian war to an end, was an act of real Hellenic patriotism.

In this respect Crassus cannot be compared with Nikias, not though he had carried the frontier of the Roman empire as far as the Caspian and the Indian seas.

III. Yet a statesman, in a country which appreciates his merits, ought not when at the height of his power to make way for worthless men, and place in office those who have no claim to it, as Nikias did when he laid down his own office of commander-in-chief and gave it to Kleon, a man who possessed no qualification whatever for the post except his brazen effrontery. Neither can I praise Crassus for having so rashly and hurriedly brought the war with Spartacus to a crisis, although he was actuated by an honourable ambition in fearing that Pompeius would arrive and take from him the glory of having completed the war, as Mummius took from Marcellus the glory of winning Corinth.

But on the other hand the conduct of Nikias was altogether monstrous and inexcusable. He did not give up his honourable post to his enemy at a time when there was hope of success and little peril. He saw that great danger was likely to be incurred by the general in command at Pylus, and yet he was content to place himself in safety, and let the state run the risk of ruin, by entrusting an incompetent person with the sole management of affairs. Yet Themistokles, rather than allow an ignorant commander to mismanage the war against Persia, bribed him to lay down his office. So also Cato at a most dangerous crisis became a candidate for the office of tribune of the people in order to serve his country. But Nikias, reserving himself to play the general at the expense of the village of Minoa, the island of Kythera, and the miserable inhabitants of Melos,[100] when it came to fighting the Lacedæmonians eagerly stripped off his general's cloak, and entrusted to an inexperienced and reckless man like Kleon, the conduct of an enterprise involving the safety of a large Athenian fleet and army, showing himself no less neglectful of his own honour than he was of the interests of his country. After this he was forced against his will into the war with Syracuse, in which he seems to have imagined that his army would capture the city by remaining before it doing nothing, and not by vigorous attacks. No doubt it is a great testimony to the esteem in which he was held by his countrymen, that he was always opposed to war and unwilling to act as general, and was nevertheless always forced by them to undertake that office: whereas