59. And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
60. And woe unto those who disbelieve, from (that) their day which they are promised. ^.. ' f/.,y',/ The revealing angel,Tt would appear.
sOrah lii At-Tur, "The Mount,” takes its name from the opening verse.
An early Meccan Siirah.
THE MOUNT Revealed at Mecca In the name of Allah, the Beneficent, the Merciful.
1. By the Mount, 2. And a Scripture inscribed 3. On fine parchment unrolled, 4. And the House frequented, 5. And the roof exalted, 6. And the sea kept filled, 7. Lo! the doom of thy Lord will surely come to pass; 8. There is none that can ward it off.
9. On the day when the heaven will heave with (awful) heaving, 10. And the mountains move away with (awful) movement, 11. Then woe that day unto the deniers 12. Who play in talk of grave matters; 13. The day when they are thrust with a (disdainful) thrust, into the fire of hell 14. (And it is said unto them): This is the Fire which ye were wont to deny.
15. Is this magic, or do ye not see?
16. Endure the heat thereof, and whether ye are patient SURAH LII THE MOUNT of it or impatient of it is all one for you. Ye are only being paid for what ye used to do, 17. Lo! those who kept their duty dwell in gardens and delight, 18. Happy because of what their Lord hath given them^ and (because) their Lord hath warded off from them the torment of hell-fire.
19. (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do, 20. Reclining on ranged couches. And We wed them unto fair ones with wide, lovely eyes.
21. And they who believe and whose fseed follow them in faith. We cause their seed to join them (there), and We deprive them of nought of their (life’s) work. Every man is a pledge for that which he hath earned.
22. And We provide them with fruit and meat such as they desire.
23. There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.
24. And there go round, waiting on them menservants of their own, as they were hidden pearls.
25. And some of them draw near unto others, questioning, 26. Saying: Lo! of old, when we were with our families, we were ever anxious; 27. But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire. 28. Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.
29. Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.
30. Or say they: (he is) a poet, (one) for whom we may expect the accident of time?
NN S^RAH 546 THE GLORIOUS KORAN 31. Say (unro diem); Expect (your fill)! Lo! I am with you among the expectant.
32. Do their minds command them to do this, or are they an outrageous folk?
33. Or say they: He hath invented it? Nay, but they will not believe!
34. Then let them produce speech the like thereof, if they are truthful.
35. Or were they created out of naught? Or are they the creators?
36. Or did they create the heavens and the earth? Nay, but they are sure of nothing!
37. Or do they own the treasures of thy Lord? Or have they been given charge (thereof)?
38. Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!
39. Or hath He daughters whereas ye have sons?
40. Or askest thou (Muhammad) a fee from them so that they are plunged in debt?
41. Or possess they the Unseen so that they can write (it) down? 42. Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared!
43. Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)!
44. And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.
45. Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken, 46. A day in which their guile will naught avail them, nor will they be helped.
47. And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.
LII THE MOUNT 48. So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest, 49. And in the night-time also hymn His praise, and at the setting of the stars.
SURAH LIII An-Najm, “The Star,” takes its name from a word in the first verse. An early Meccan Surah.
THE STAR Revealed at Mecca In the name of Allah, the Beneficent, the Merciful, 1. By the Star when it settech, 2. Your comrade erreth not, nor is deceived; 3. Nor doth he speak of (his own) desire.
4. It is naught save an inspiration that is inspired, 5. Which one of mighty powers hath taught him, 6. One vigorous; and he grew clear to view' 7. When he was on the uppermost horizon.
8. Then he drew nigh and came down 9. Till he was (distant) two bows’ length or even nearer, 10. And He revealed unto His slave that which He revealed.
11. The heart lied not (in seeing) what it saw.
12. Will ye then dispute with him concerning what he seeth?
13. And verily he saw him yet another time' 14. By the lote-tree of the utmost boundary, 15. Nigh unto which is the Garden of Abode.
' This and the five following verses are generally accepted as referring to the Prophet’s vision on Mt. Hira.
* This is generally accepted as a reference to the Prophet’s vision in which he ascended through the seven heavens.
st^RAH Liii THE STAR 549 16. When that which shroudeth did enshroud the lote- tree, 17. The eye turned not aside nor yet was overbold.
18. Verily he saw one of the greater revelations of his Lord.
19. Have ye thought upon Al-Lat ^ and Al-'^Uzza' 20. And Manat,' the third, the other?
21. Are yours the males and His the females? ^ 22. That indeed were an unfair division! 23. They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
24. Or shall man have what he coveteth?
25. But unto Allah belongeth the after (life), and the former, 26. And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth!
27. Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
28. And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
29. Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
30. Such is their sum of knowledge. Lo! thy Lord is best aware of him who strayeth, and He is best aware of him who goeth right.
* An idol of the pagan Arabs.
a The pagan Arabs pretended that their idols were daughters of Allah.
THE GLORIOUS KORAN SURAH 31. And unto Allah helongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
32. Those who avoid enormities of sin and abominations, save the unwilled offences—(for them) lo! thy Lord is of vast mercy. He is best aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your naothers. Therefor ascribe not purity unto yourselves. He is best aware of him who wardeth off (evil).
33. Didst thou (O Muhammad) observe him who turned away, 34. And gave a little, then was grudging?
35. Hath he knowledge of the Unseen so that he seeth?
36. Or hath he not had news of what is in the books of Moses 37. And Abraham who paid his debt: 38. That no laden one shall bear another’s load, 39. And that man hath only that for which he maketh effort, 40. And that his effort will be seen, 41. And afterward he will be repaid for it with fullest payment; 42. And that thy Lord, He is the goal; 43. And that He it is Who maketh laugh, and maketh weep, 44. And that He it is Who giveth death and giveth life; 45. And that He createth the two spouses, the male and the female, 46. From a drop (of seed) when it is poured forth; 47. And that He hath ordained the second bringing forth; 48. And that He it is Who enricheth and contenteth; LIII THE STAR 49. And that He it is Who is the Lord of Sirius; 50. And that He destroyed the former (tribe of) A‘ad/ 51. And (the tribe of) Thamud He spared not; 52. And the folk of Noah aforetime, lo! they were more unjust and more rebellious; 53. And Al-Mu’tafikah“ He destroyed 54. So that there covered them that which did cover.
55. Concerning which then, of the bounties of thy Lord, canst thou dispute?
56. This is a Warner of the warners of old.
57. The threatened Hour is nigh.
58. None beside Allah can disclose it.
59. Marvel ye then at this statement, 60. And laugh and not weep, 61. While ye amuse yourselves?
62. Rather prostrate yourselves before Allah and serve Him.
* There was still in existence a tribe of that name.
» Generally supposed to be a name for the villages of the people of Lot.
SORAH LIV Al-Qamr, “The Moon,” takes its name from the first verse: “The hour drew nigh and the moon was rent in twain.” A strange appearance of the moon in the skp, as if it had been torn asunder, is recorded in the traditions of several Companions of the Prophet as having astonished the people of Mecca about the time when the idolaters were beginning to persecute the Muslims.
An early Meccan Surah.
THE MOON Revealed at Mecca In the name of Allah, the Beneficent, the Merciful.
1. The hour drew nigh and the moon was rent in twain.
2. And if they behold a portent they turn away and say: Prolonged illusion.
3. They denied (the Truth) and followed their own lusts. Yet everything will come to a decision 4. And surely there hath come unto them news whereof the purport should deter, 5. Effective wisdom; but warnings avail not.
6. So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.
7. With downcast eyes, they come forth from the graves as they were locusts spread abroad, 8. Hastening toward the Summoner; the disbelievers say: This is a hard day.
9. The folk of Noah denied before them, yea, they s^^RAH Liv THE MOON 553 denied Our slave' and said: A madman; and he was repulsed.
10. So he cried unto his Lord, saying: I am vanquished, so give help.
11. Then opened We the gates of heaven with pouring water 12. And caused the earth to gush forth springs, so that the waters met for a predestined purpose.
13. And We carried him upon a thing of planks and nails, 14. That ran (upon the waters) in Our sight, as a reward for him who was rejected.
15. And verily We left it as a token; but is there any that remembereth?
16. Then see how (dreadful) was My punishment after My warnings!
17. And in truth We have made the Qur’an easy to remember;^ but is there any that remembereth?
18. (The tribe of) A‘ad rejected warnings. Then how (dreadful) was My punishment after My warnings.
19. Lo! We let loose on them a raging wind on a day of constant calamity, 20. Sweeping men away as though they were uprooted trunks of palm-trees.
21. Then see how (dreadful) was My punishment after My warnings!
I To be ‘aid Allah, “a slave of God,” is the proudest rank the Muslim can claim, bondage to Allah implying liberation from all other servitudes. All especially devoted men, all the chosen ones, are called slaves of Allah in the Koran. a It is a fact that the Koran is marvellously easy for believers to commit to memory. Thousands of people in the East know the whole Book by heart. The translator, who finds great difficulty in remembering well-known English quotations accurately, can remember page after page of the Koran in Arabic with perfect accuracy.
THE GLORIOUS KORAN sGrah 22. And in truth We have made the Qur’an easy to remember; but is there any that remembereth?
23. (The tribe of) Thamud rejected warnings 24. For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness, 25. Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar.
26. (Unto their warner it was said); To-morrow they will know who is the rash liar.
27. Lo! We are sending the she-camel as a test for them; so watch them and have patience; 28. And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.
29. But they called their comrade and he took and hamstrung (her).
30. Then see how (dreadful) was My punishment after My warnings!
31. Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold. 32. And in truth We have made the Qur’an easy to remember; but is there any that remembereth?
33. The folk of Lot rejected warnings.
34. Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night, 35. As grace from Us. Thus We reward him who giveth’ thanks.
36. And he indeed had warned them of Our blow, but they did doubt the warnings.
37. They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!
LIV THE MOON 38. And in truth the punishment decreed befell them early in the morning.
39. Now taste My punishment after My warnings!
40. And in truth We have made the Qur'an easy to remember; but is there any that remembereth?
41 And warnings came in truth unto the house of Pharaoh 42. Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.
43. Are your disbelievers better than chose, or have ye some immunity in the Scriptures?
44. Or say they; We are a host victorious?
45. The hosts will all be routed and will turn and flee. 46. Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).
47. Lo! the guilty are in error and madness.
48. On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.
49. Lo! We have created every thing by measure.
50. And Our commandment is but one (commandment), as the twinkling of an eye.
51. And verily We have destroyed your fellows; but is there any that remembereth?
52. And every thing they did is in the Scriptures, 53. And every small and great thing is recorded.
54. Lo! the righteous will dwell among gardens and rivers, 55. Firmly established in the favour of a Mighty King.
SURAH LV Ar-Rahman takes its name from the first verse. In the refrain; "Which is it, of the favours of your Lord, that ye deny?" ye and the verb are in the dual form, and the question is generally believed to be addressed to mankind and the Jinn. Some have held that vv. 46- 76 refer, not to the paradise hereafter, but to the later conquests of the Muslims, the four gardens being Egypt, Syria, Mesopotamia and Persia. There may well be a double meaning.
An early Meccan Surah.
THE BENEFICENT Revealed at Mecca In the name of Allah, the Beneficent, the Merciful. 1. The Beneficent 2. Hath made known the Qur’an.
3. He hath created man, 4. He hatli taught him utterance.
5. The sun and the moon are made punctual.
6. The stars and the trees adore.
7. And the sky He hath uplifted; and He hath set the measure, 8. That ye exceed not the measure, 9. But observe the measure strictly, nor fall short thereof.
10. And the earth hath He appointed for (His) creatures, 11. Wherein are fruit and sheathed palm-trees, 12. Husked grain and scented herb.
13. Which is it, of the favours of your Lord, that ye sOfRAH LV THE BENEFICENT 14. He created man of clay like the potter’s, 15. And the Jinn did He create of smokeless fire.
16. Which is it, of the favours of your Lord, that ye •> 17. Lord of the two Easts,' and Lord of the two Wests 18. Which is it, of the favours of your Lord, that ye 19. He hath loosed the two seas.^ They meet.
20. There is a barrier between them. They encroach not (one upon the other).
21. Which is it, of the favours of your Lord, that ye j 22. There cometh forth from both of them the pearl and coral-stone.
23. Which is it, of the favours of your Lord, that ye deny?
24. His are the ships displayed upon the sea, like banners 25. Which is it, of the favours of your Lord, that ye 26. Everyone that is thereon will pass away; 27. There remaineth but the countenance of thy Lord of Might and Glory. 28. Which is it, of the favours of your Lord, that ye •) 29. All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power, 30. Which is it, of the favours of your Lord, that ye ■> I The two points were the sun rises in winter and in summer, * The two points where the sun sets in winter and in summer.
3 t,e, the salt water and the sweet.
+ The usual explanation of the commentators is “built into the sea like mountains.”
SURAH THE GLORIOUS KORAN 31. We shall dispose of you, O ye two dependents (man and jinni).
32. Which is it, of the favours of your Lord, that ye deny?
33. O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
34. Which is it, of the favours of your Lord, that ye deny?
35. There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
36. Which is it, of the favours of your Lord, that ye deny?
37. And when the heaven splitteth asunder and becometh rosy like red hide— 38. Which is it, of the favours of your Lord, that ye deny?— 39. On that day neither man nor jinni will be questioned of his sin, 40. Which is it, of the favours of your Lord, that ye deny?
41. The guilty will be known by their marks, and will be taken by the forelocks and the feet.
42. Which is it, of the favours of your Lord, that ye deny?
43. This is Hell which the guilty deny.
44. They go circling round between it and fierce, boiling water.
45. Which is it, of the favours of your Lord, that ye deny?
46. But for him who feareth the standing before his Lord there are two gardens.
LV THE BENEFICENT 47. Which is it, of the favours of your Lord, that ye deny?
48. Of spreading branches.
49. Which is it, of the favours of your Lord, that ye deny?
50. Wherein are two fountains flowing 51. Which is it, of the favours of your Lord, that ye deny?
52. Wherein is every kind of fruit in pairs.
53. Which is it, of the favours of your Lord, that ye deny?
54. Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
55. Which is it, of the favours of your Lord, that ye deny?
56. Therein are those of modest gaze, whom neither man nor jinni will have touched before them, 57. Which is it, of the favours of your Lord, that ye deny?
58. (In beauty) like the jacynth and the coral-stone. 59. Which is it, of the favours of your Lord, that ye deny?
60. Is the reward of goodness aught save goodness?
61. Which is it, of the favours of your Lord, that ye deny?
62. And beside them are two other gardens, 63. Which is it, of the favours of your Lord, that ye deny?
64. Dark green with foliage.
65. Which is it, of the favours of your Lord, that ye deny?
66. Wherein are two abundant springs.
67. Which is it, of the favours of your Lord, that ye deny?
THE GLORIOUS KORAN s6rah lv 68. Wherein is fruit, the date-palm and pomegranate.
69. Which is it, of the favours of your Lord, that ye 70. Wherein (are found) the good and beautiful— 71. Which is it, of the favours of your Lord, that ye j_ 72. Fair ones, close-guarded in pavilions— 73. Which is it, of the favours of your Lord, that ye j_ 74. Whom neither man nor jinni will have touched before them— 75. Which is it, of the favours of your Lord, that ye ?— 76. Reclining on green cushions and fair carpets.
77. Which is it, of the favours of your Lord, that ye j 78. Blessed be the name of thy Lord, Mighty and Glorious!
SURAH LVI Al-Wdqi‘ah, “The Event,” takes its name from a word in v. i. An early Meccan Surah.
THE EVENT Revealed at Mecca In the name of Allah, the Beneficent, the Merciful.
I. When the event befalleth— z. There is no denying that it will befall— 3. Abasing (some), exalting (others); 4. When the earth is shaken with a shock 5. And the hills are ground to powder 6. So that they become a scattered dust, 7. And ye will be three kinds: 8. (First) those on the right hand; what of those on the right hand?
9. And (then) those on the left hand; what of those on the left hand?
10. And the foremost in the race, the foremost in the race: II. Those are they who will be brought nigh 12. In gardens of delight; 13. A multitude of those of old 14. And a few of those of later time, 15. On lined couches, 16. Reclining therein face to face.
17. There wait on them immortal youths THE GLORIOUS KORAN sOrah 18. With bowls and ewers and a cup from a pure spring 19. Wherefrom they get no aching of the head nor any madness, 20. And fruit that they prefer 21. And flesh of fowls that they desire.
22. And (there are) fair ones with wide, lovely eyes, 23. Like unto hidden pearls, 24. Reward for what they used to do.
25. There hear they no vain speaking nor recrimination 26. (Naught) but the saying: Peace, (and again) Peace.
27. And those on the right hand,* what of those on the right hand?
28. Among thornless lote-trees 29. And clustered plantains, 30. And spreading shade, 31. And water gushing, 32. And fruit in plenty 33. Neither out of reach nor yet forbidden, 34. And raised couches; 35. Lol We have created them a (new) creation 36. And made them virgins, 37. Lovers, friends, 38. For those on the right hand; 39. A multitude of those of old 40. And a multitude of those of later time.* 41. And those on the left hand: What of those on the left hand?
42. In scorching wind and scalding water 43. And shadow of black smoke, 44. Neither cool nor refreshing.
45. Lo! heretofbr they were effete with luxury 46. And used to persist in the awful sin.
* This verse is said to have been revealed at Al-Madtnah.
LVI THE EVENT 47. And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 48. And also our forefathers?
49. Say (unto them, O Muhammad): Lo! those of old and those of later time 50. Will all be brought together to the tryst of an appointed day.
51. Then lo! ye, the erring, the deniers, 52. Ye verily will eat of a tree called Zaqqum 53. And will fill your bellies therewith; 54. And thereon ye will drink of boiling water, 55. Drinking even as the camel drinketh.
56. This will be their welcome on the Day of Judgement.
57. We created you. Will ye then admit the truth?
58. Have ye seen that which ye emit?
59. Do ye create it or are We the Creator?
60. We mete out death among you, and We are not to be outrun, 61. That We may transfigure you and make you what ye know not.
62. And verily ye know the first creation. Why, then, do ye not reflect?
63. Have ye seen that which ye cultivate?
64. Is it ye who foster it, or are We the Fosterer?
65. If We willed. We verily could make it chaff, then would ye cease not to exclaim: 66. Lo! we are laden with debt!
67. Nay, but we are deprived!
68. Have ye observed the water which ye drink?
69. Is it ye who shed it from the raincloud, or are We the shedder?
70. If We willed We verily could make it bitter. Why, then, give ye not thanks?
THE GLORIOUS KORAN sirrah lvi 71. Have ye observed the fire which ye strike out; 72. Was it ye who made the tree thereof to grow, or were We the grower?
73. We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness, 74. Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
75. Nay, I swear by the places of the stars— 76. And lo! that verily is a tremendous oath, if ye but knew— 77. That (this) is indeed a noble Qur’an 78. In a Book kept hidden 7g, Which none toucheth save the purified, 80. A revelation from the Lord of the Worlds.
81. Is it this Statement that ye scorn, 82. And make denial thereof your livelihood?
83. Why, then, when (the soul) cometh up to the throat (of the dying) 84. And ye are at that moment looking 85. —And We are nearer unto him than ye are, but ye see not— 86. Why then, if ye are not in bondage (unto Us), 87. Do ye not force it back, if ye are truthful?
88. Thus if he is of those brought nigh, 89. Then breath of life, and plenty, and a Garden of delight.
90. And if he is of those on the right hand, 91. Then (the greeting) “Peace be unto thee” from those on the right hand.
92. But if he is of the rejecters, the erring, 93. Then the welcome will be boiling water 94. And roasting at hell fire.
95. Lo! this is certain truth.
96. Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
sOrah lvii Al-Hadtd, “Iron,” takes its name from a word in v. 25. The reference in the word “victory” in v. 10, is undoubtedly to the conquest of Mecca, though Noldeke* takes it to refer to the battle of Badr, and so would place the Surah in the fourth or fifth year of the Hijrah. The words of the verse are against such an assumption since no Muslims “spent and fought” before the battle at Badr, which was the beginning of their fighting.
The date of revelation must be the eighth or ninth year of the Hijrah.
IRON Revealed at Al-Madlnah In the name of Allah, the Beneficent, the Merciful.
1. All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise.
2. His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things.
3. He is the First and the Last, and the Outward and the Inward; and He is Knower of all things.
4. He it is Who created the heavens and the earth in six Days;” then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.
I Th, Noldeke, Geschichtc its Qprans, 2nd Ed., Part I, Leipzig, 1909, p. 195, 566 THE GLORIOUS KORAN si>rah 5. His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back.
6. He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is Knower of all that is in the breasts.
7. Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward.
8. What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers?
9. He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful.
ro. And what aileth you that ye spend not in the way of Allah, when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.
11. Who is he that will lend unto Allah a goodly loan,' that He may double it for him and his may be a rich reward? 12. On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph.
13. On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go ' A loan without interest or any thought of gain or loss.
Lvn IRON back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom.
14. They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah; 15. So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey’s end. 16. Is not the time ripe for the hearts of those who believe to submit to Allah’s reminder and to the truth which is revealed, that they become not as those who received the Scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers.
17. Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand.
18. Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward.
19. And those who believe in Allah and His messengers, they are the loyal; and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire.
20. Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning THE GLORIOUS KORAN S^RAH yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion. 21. Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of infinite bounty.
22. Naught of disaster befalleth in the earth or in yourselves but it is in a Book before We bring it into being— Lo! that is easy for Allah— 23. That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters, 24. Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner ot Praise, 25. We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen, Lo! Allah is Strong, Almighty.
26. And We verily sent Noah and Abraham and placed the Prophethood and the Scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers. 27. Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism LVII IRON they invented—We ordained it not for them—only seeking Allah’s pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.
28. O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful; 29. That the People of the Scripture^ may know that they control naught of the bounty of Allah, but that the bounty is in Allah’s hand to give to whom He will. And Allah is of infinite bounty.
' i.e. Jews and Christians.
SORAH LVIII Al-Mujddilah, “She who disputeth,” takes its name from a word in verse i. A woman had complained to the Prophet that her husband had put her away for no good reason by employing an old formula of the pagan Arabs, saying that her back was for him as the back of his mother, and she “disputed” with the Prophet because he would take no action against the man before this revelation came to him. There is a brief reference to the same method of getting rid of wives in Surah XXXIII, v. 4. This Surah must therefore have been revealed before Surah XXXIII.
The date of revelation is the fourth or fifth year of the Hijrah.
SHE THAT DISPUTETH Revealed at Al-Madtnah In the name of Allah, the Beneficent, the Merciful, 1. Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.
2. Such of you as put away your wives (by saying they are as their mothers)—They are not their mothers;' none are their mothers except those who gave them birth—they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful.
3. Those who put away their wives (by saying they are as their mothers)^ and afterward would go back on that which they have said, (the penalty) in that case (is) the J XXXIII, 4.
s^RAH LViii SHE THAT DISPUTETH 571 freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do.
4. And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.
5. Those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom 6. On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.
7. Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.
8. Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when fhev come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof—a hapless journey’s end!
9. O ye who believe! When ye conspire together, con- 572 THE GLORIOUS KORAN s^/rah spire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.
10. Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah’s leave. In Allah let believers put their trust.
11. O ye who believe! When it is said. Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said. Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.
12. O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.