SigPhi · Ralph Waldo Emerson

English Traits

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But, under the best conditions, a voyage is one of the severest tests to try a man. A college examination is nothing to it. Sea-days are long,--these lack-lustre, joyless days which whistled over us; but they were few,--only fifteen, as the captain counted, sixteen according to me. Reckoned from the time when we left soundings, our speed was such that the captain drew the line of his course in red ink on his chart, for the encouragement or envy of future navigators.

It has been said that the King of England would consult his dignity by giving audience to foreign ambassadors in the cabin of a man-of-war.

And I think the white path of an Atlantic ship the right avenue to the palace front of this sea-faring people, who for hundreds of years claimed the strict sovereignty of the sea, and exacted toll and the striking sail from the ships of all other peoples. When their privilege was disputed by the Dutch and other junior marines, on the plea that you could never anchor on the same wave, or hold property in what was always flowing, the English did not stick to claim the channel, or bottom of all the main. "As if," said they, "we contended for the drops of the sea, and not for its situation, or the bed of those waters. The sea is bounded by his Majesty's empire."

As we neared the land, its genius was felt. This was inevitably the British side. In every man's thought arises now a new system, English sentiments, English loves and fears, English history and social modes.

Yesterday, every passenger had measured the speed of the ship by watching the bubbles over the ship's bulwarks. To-day, instead of bubbles, we measure by Kinsale, Cork, Waterford, and Ardmore. There lay the green shore of Ireland, like some coast of plenty. We could see towns, towers, churches, harvests; but the curse of eight hundred years we could not discern.

CHAPTER III.--LAND.

Alfieri thought Italy and England the only countries worth living in: the former, because there Nature vindicates her rights, and triumphs over the evils inflicted by the governments; the latter, because art conquers nature, and transforms a rude, ungenial land into a paradise of comfort and plenty. England is a garden. Under an ash-colored sky, the fields have been combed and rolled till they appear to have been finished with a pencil instead of a plough. The solidity of the structures that compose the towns speaks the industry of ages. Nothing is left as it was made. Rivers, hills, valleys, the sea itself, feel the hand of a master. The long habitation of a powerful and ingenious race has turned every rood of land to its best use, has found all the capabilities, the arable soil, the quarriable rock, the highways, the byways, the fords, the navigable waters; and the new arts of intercourse meet you everywhere; so that England is a huge phalanstery, where all that man wants is provided within the precinct. Cushioned and comforted in every manner, the traveller rides as on a cannon-ball, high and low, over rivers and towns, through mountains, in tunnels of three or four miles, at near twice the speed of our trains; and reads quietly the _Times_ newspaper, which, by its immense correspondence and reporting, seems to have machinized the rest of the world for his occasion.

The problem of the traveller landing at Liverpool is, Why England is England. What are the elements of that power which the English hold over other nations? If there be one test of national genius universally accepted, it is success; and if there be one successful country in the universe for the last millennium, that country is England.

A wise traveller will naturally choose to visit the best of actual nations; and an American has more reasons than another to draw him to Britain. In all that is done or begun by the Americans towards right thinking or practice, we are met by a civilization already settled and overpowering. The culture of the day, the thoughts and aims of men, are English thoughts and aims. A nation considerable for a thousand years since Egbert, it has, in the last centuries, obtained the ascendant, and stamped the knowledge, activity, and power of mankind with its impress.

Those who resist it do not feel it or obey it less. The Russian in his snows is aiming to be English. The Turk and Chinese also are making awkward efforts to be English. The practical common-sense of modern society, the utilitarian direction which labor, laws, opinion, religion, take, is the natural genius of the British mind. The influence of France is a constituent of modern civility, but not enough opposed to the English for the most wholesome effect. The American is only the continuation of the English genius into new conditions, more or less propitious.

See what books fill our libraries. Every book we read, every biography, play, romance, in whatever form, is still English history and manners.

So that a sensible Englishman once said to me, "As long as you do not grant us copyright, we shall have the teaching of you."

But we have the same difficulty in making a social or moral estimate of England, as the sheriff finds in drawing a jury to try some cause which has agitated the whole community, and on which everybody finds himself an interested party. Officers, jurors, judges, have all taken sides.

England has inoculated all nations with her civilization, intelligence, and tastes; and, to resist the tyranny and prepossession of the British element, a serious man must aid himself, by comparing with it the civilizations of the farthest east and west, the old Greek, the Oriental, and, much more, the ideal standard, if only by means of the very impatience which English forms are sure to awaken in independent minds.

Besides, if we will visit London, the present time is the best time, as some signs portend that it has reached its highest point. It is observed that the English interest us a little less within a few years; and hence the impression that the British power has culminated, is in solstice, or already declining.

As soon as you enter England, which, with Wales, is no larger than the State of Georgia,[1] this little land stretches by an illusion to the dimensions of an empire. The innumerable details, the crowded succession of towns, cities, cathedrals, castles, and great and decorated estates, the number and power of the trades and guilds, the military strength and splendor, the multitudes of rich and of remarkable people, the servants and equipages,--all these catching the eye, and never allowing it to pause, hide all boundaries, by the impression of magnificence and endless wealth.

[1] Add South Carolina, and you have more than an equivalent for the area of Scotland.

I reply to all the urgencies that refer me to this and that object indispensably to be seen,--Yes, to see England well needs a hundred years; for, what they told me was the merit of Sir John Soane's Museum, in London,--that it was well packed and well saved,--is the merit of England;--it is stuffed full, in all corners and crevices, with towns, towers, churches, villas, palaces, hospitals, and charity-houses. In the history of art, it is a long way from a cromlech to York minster; yet all the intermediate steps may still be traced in this all-preserving island.

The territory has a singular perfection. The climate is warmer by many degrees than it is entitled to by latitude. Neither hot nor cold, there is no hour in the whole year when one cannot work. Here is no winter, but such days as we have in Massachusetts in November, a temperature which makes no exhausting demand on human strength, but allows the attainment of the largest stature. Charles the Second said, "It invited men abroad more days in the year and more hours in the day than another country." Then England has all the materials of a working country except wood. The constant rain--a rain with every tide, in some parts of the island--keeps its multitude of rivers full, and brings agricultural production up to the highest point. It has plenty of water, of stone, of potter's clay, of coal, of salt, and of iron. The land naturally abounds with game, immense heaths and downs are paved with quails, grouse, and woodcock, and the shores are animated by water-birds. The rivers and the surrounding sea spawn with fish; there are salmon for the rich, and sprats and herrings for the poor. In the northern lochs, the herring are in innumerable shoals; at one season, the country people say, the lakes contain one part water and two parts fish.

The only drawback on this industrial conveniency is the darkness of its sky. The night and day are too nearly of a color. It strains the eyes to read and to write. Add the coal-smoke. In the manufacturing towns, the fine soot or blacks darken the day, give white sheep the color of black sheep, discolor the human saliva, contaminate the air, poison many plants, and corrode the monuments and buildings.

The London fog aggravates the distempers of the sky, and sometimes justifies the epigram on the climate by an English wit, "in a fine day, looking up a chimney; in a foul day, looking down one." A gentleman in Liverpool told me that he found he could do without a fire in his parlor about one day in the year. It is however pretended, that the enormous consumption of coal in the island is also felt in modifying the general climate.

Factitious climate, factitious position. England resembles a ship in its shape, and, if it were one, its best admiral could not have worked it, or anchored it in a more judicious or effective position. Sir John Herschel said, "London was the centre of the terrene globs." The shopkeeping nation, to use a shop word, has a _good stand_. The old Venetians pleased themselves with the flattery, that Venice was in 45 deg., midway between the poles and the line; as if that were an imperial centrality. Long of old, the Greeks fancied Delphi the navel of the earth, in their favorite mode of fabling the earth to be an animal. The Jews believed Jerusalem to be the centre. I have seen a kratometric chart designed to show that the city of Philadelphia was in the same thermic belt, and, by inference, in the same belt of empire, as the cities of Athens, Rome, and London. It was drawn by a patriotic Philadelphian, and was examined with pleasure, under his showing, by the inhabitants of Chestnut Street. But, when carried to Charleston, to New Orleans, and to Boston, it somehow failed to convince the ingenious scholars of all those capitals.

But England is anchored at the side of Europe, and right in the heart of the modern world. The sea, which, according to Virgil's famous line, divided the poor Britons utterly from the world, proved to be the ring of marriage with all nations. It is not down in the books,--it is written only in the geologic strata,--that fortunate day when a wave of the German Ocean burst the old isthmus which joined Kent and Cornwall to France, and gave to this fragment of Europe its impregnable sea-wall, cutting off an island of eight hundred miles in length, with an irregular breadth reaching to three hundred miles; a territory large enough for independence enriched with every seed of national power, so near, that it can see the harvests of the continent; and so far, that who would cross the strait must be an expert mariner, ready for tempests. As America, Europe, and Asia lie, these Britons have precisely the best commercial position in the whole planet, and are sure of a market for all the goods they can manufacture. And to make these advantages avail, the river Thames must dig its spacious outlet to the sea from the heart of the kingdom, giving road and landing to innumerable ships, and all the conveniency to trade, that a people so skilful and sufficient in economizing water-front by docks, warehouses, and lighters required. When James the First declared his purpose of punishing London by removing his Court, the Lord Mayor replied, "that, in removing his royal presence from his lieges, they hoped he would leave them the Thames."

In the variety of surface, Britain is a miniature of Europe, having plain, forest, marsh, river, sea-shore; mines in Cornwall; caves in Matlock and Derbyshire; delicious landscape in Dovedale, delicious sea-view at Tor Bay, Highlands in Scotland, Snowdon in Wales; and, in Westmoreland and Cumberland, a pocket Switzerland, in which the lakes and mountains are on a sufficient scale to fill the eye and touch the imagination. It is a nation conveniently small. Fontenelle thought, that nature had sometimes a little affectation; and there is such an artificial completeness in this nation of artificers, as if there were a design from the beginning to elaborate a bigger Birmingham. Nature held counsel with herself, and said, 'My Romans are gone. To build my new empire, I will choose a rude race, all masculine, with brutish strength.

I will not grudge a competition of the roughest males. Let buffalo gore buffalo, and the pasture to the strongest! For I have work that requires the best will and sinew. Sharp and temperate northern breezes shall blow, to keep that will alive and alert. The sea shall disjoin the people from others, and knit them to a fierce nationality. It shall give them markets on every side. Long time I will keep them on their feet, by poverty, border-wars, sea-faring, sea-risks, and the stimulus of gain. An island,--but not so large, the people not so many as to glut the great markets and depress one another, but proportioned to the size of Europe and the continents.'

With its fruits, and wares, and money, must its civil influence radiate.

It is a singular coincidence to this geographic centrality, the spiritual centrality, which Emanuel Swedenborg ascribes to the people.

"For the English nation, the best of them are in the centre of all Christians, because they have interior intellectual light. This appears conspicuously in the spiritual world. This light they derive from the liberty of speaking and writing, and thereby of thinking."

CHAPTER IV.--RACE.

An ingenious anatomist has written a book[2] to prove that races are imperishable, but nations are pliant political constructions, easily changed or destroyed. But this writer did not found his assumed races on any necessary law, disclosing their ideal or metaphysical necessity; nor did he, on the other hand, count with precision the existing races, and settle the true bounds; a point of nicety, and the popular test of the theory. The individuals at the extremes of divergence in one race of men are as unlike as the wolf to the lapdog. Yet each variety shades down imperceptibly into the next, and you cannot draw the line where a race begins or ends. Hence every writer makes a different count.

Blumenbach reckons five races; Humboldt, three; and Mr. Pickering, who lately, in our Exploring Expedition, thinks he saw all the kinds of men that can be on the planet, makes eleven.

[2] The Races, a Fragment. By Robert Knox. London: 1830.

The British Empire is reckoned to contain (in 1848) 222,000,000 souls,--perhaps a fifth of the population of the globe; and to comprise a territory of 5,000,000 square miles. So far have British people predominated. Perhaps forty of these millions are of British stock. Add the United States of America, which reckon (in the same year), exclusive of slaves, 20,000,000 of people, on a territory of 3,000,000 square miles, and in which the foreign element, however considerable, is rapidly assimilated, and you have a population of English descent and language, of 60,000,000, and governing a population of 245,000,000 souls.

The British census proper reckons twenty-seven and a half millions in the home countries. What makes this census important is the quality of the units that compose it. They are free forcible men, in a country where life is safe, and has reached the greatest value. They give the bias to the current age; and that, not by chance or by mass, but by their character, and by the number of individuals among them of personal ability. It has been denied that the English have genius. Be it as it may, men of vast intellect have been born on their soil, and they have made or applied the principal inventions. They have sound bodies, and supreme endurance in war and in labor. The spawning force of the race has sufficed to the colonization of great parts of the world; yet it remains to be seen whether they can make good the exodus of millions from Great Britain, amounting, in 1852, to more than a thousand a day.

They have assimilating force, since they are imitated by their foreign subjects; and they are still aggressive and propagandist, enlarging the dominion of their arts and liberty. Their laws are hospitable, and slavery does not exist under them. What oppression exists is incidental and temporary; their success is not sudden or fortunate, but they have maintained constancy and self-equality for many ages.

Is this power due to their race, or to some other cause? Men hear gladly of the power of blood or race. Everybody likes to know that his advantages cannot be attributed to air, soil, sea, or to local wealth, as mines and quarries, nor to laws and traditions, nor to fortune, but to superior brain, as it makes the praise more personal to him.

We anticipate in the doctrine of race something like that law of physiology, that, whatever bone, muscle, or essential organ is found in one healthy individual, the same part or organ may be found in or near the same place in its congener; and we look to find in the son every mental and moral property that existed in the ancestor. In race, it is not the broad shoulders, or litheness, or stature that give advantage, but a symmetry that reaches as far as to the wit. Then the miracle and renown begin. Then first we care to examine the pedigree, and copy needfully the training,--what food they ate, what nursing, school, and exercises they had, which resulted in this mother-wit, delicacy of thought, and robust wisdom. How came such men as King Alfred, and Roger Bacon, William of Wykeham, Walter Raleigh, Philip Sidney, Isaac Newton, William Shakspeare, George Chapman, Francis Bacon, George Herbert, Henry Vane, to exist here? What made these delicate natures? was it the air?

was it the sea? was it the parentage? For it is certain that these men are samples of their contemporaries. The hearing ear is always found close to the speaking tongue; and no genius can long or often utter anything which is not invited and gladly entertained by men around him.

It is race, is it not? that puts the hundred millions of India under the dominion of a remote island in the north of Europe. Race avails much, if that be true, which is alleged, that all Celts are Catholics, and all Saxons are Protestants; that Celts love unity of power, and Saxons the representative principle. Race is a controlling influence in the Jew, who, for two millenniums, under every climate, has preserved the same character and employments. Race in the negro is of appalling importance. The French in Canada, cut off from all intercourse with the parent people, have held their national traits. I chanced to read Tacitus "on the Manners of the Germans," not long since, in Missouri, and the heart of Illinois, and I found abundant points of resemblance between the Germans of the Hercynian forest, and our _Hoosiers_, _Suckers_, and _Badgers_ of the American woods.

But whilst race works immortally to keep its own, it is resisted by other forces. Civilization is a re-agent, and eats away the old traits.

The Arabs of to-day are the Arabs of Pharaoh; but the Briton of to-day is a very different person from Cassibelaunus or Ossian. Each religious sect has its physiognomy. The Methodists have acquired a face; the Quakers, a face; the nuns, a face. An Englishman will pick out a dissenter by his manners. Trades and professions carve their own lines on face and form. Certain circumstances of English life are not less effective: as, personal liberty; plenty of food; good ale and mutton; open market, or good wages for every kind of labor; high bribes to talent and skill; the island life, or the million opportunities and outlets for expanding and misplaced talent; readiness of combination among themselves for politics or for business; strikes; and sense of superiority founded on habit of victory in labor and in war; and the appetite for superiority grows by feeding.

It is easy to add to the counteracting forces to race. Credence is a main element. 'T is said, that the views of nature held by any people determine all their institutions. Whatever influences add to mental or moral faculty, take men out of nationality, as out of other conditions, and make the national life a culpable compromise.

These limitations of the formidable doctrine of race suggest others which threaten to undermine it, as not sufficiently based. The fixity or inconvertibleness of races as we see them, is a weak argument for the eternity of these frail boundaries, since all our historical period is a point to the duration in which nature has wrought. Any the least and solitariest fact in our natural history, such as the melioration of fruits and of animal stocks, has the worth of a _power_ in the opportunity of geologic periods. Moreover, though we flatter the self-love of men and nations by the legend of pure races, all our experience is of the gradation and resolution of races, and strange resemblances meet us everywhere. It need not puzzle us that Malay and Papuan, Celt and Itonian, Saxon and Tartar, should mix, when we see the rudiments of tiger and baboon in our human form, and know that the barriers of races are not so firm, but that some spray sprinkles us from the antediluvian seas.

The low organizations are simplest; a mere mouth, a jelly, or a straight worm. As the scale mounts, the organizations become complex. We are piqued with pure descent, but nature loves inoculation. A child blends in his face the faces of both parents, and some feature from every ancestor whose face hangs on the wall. The best nations are those most widely related; and navigation, as effecting a world-wide mixture, is the most potent advancer of nations.

The English composite character betrays a mixed origin. Everything English is a fusion of distant and antagonistic elements. The language is mixed; the names of men are of different nations,--three languages, three or four nations;--the currents of thought are counter: contemplation and practical skill; active intellect and dead conservatism; world-wide enterprise, and devoted use and wont; aggressive freedom and hospitable law, with bitter class legislation; a people scattered by their wars and affairs over the face of the whole earth, and homesick to a man; a country of extremes,--dukes and chartists, Bishops of Durham and naked heathen colliers;--nothing can be praised in it without damning exceptions, and nothing denounced without salvos of cordial praise.

Neither do this people appear to be of one stem; but collectively a better race than any from which they are derived. Nor is it easy to trace it home to its original seats. Who can call by right names what races are in Britain? Who can trace them historically? Who can discriminate them anatomically, or metaphysically?

In the impossibility of arriving at satisfaction on the historical question of race, and--come of whatever disputable ancestry--the indisputable Englishman before me, himself very well marked, and nowhere else to be found,--I fancied I could leave quite aside the choice of a tribe as his lineal progenitors. Defoe said in his wrath, "the Englishman was the mud of all races." I incline to the belief that, as water, lime, and sand make mortar, so certain temperaments marry well, and, by well-managed contrarieties, develop as drastic a character as the English. On the whole, it is not so much a history of one or of certain tribes of Saxons, Jutes, or Frisians, coming from one place, and genetically identical, as it is an anthology of temperaments out of them all. Certain temperaments suit the sky and soil of England, say eight or ten or twenty varieties, as, out of a hundred pear-trees, eight or ten suit the soil of an orchard, and thrive, whilst all the unadapted temperaments die out.

The English derive their pedigree from such a range of nationalities, that there needs sea-room and land-room to unfold the varieties of talent and character. Perhaps the ocean serves as a galvanic battery to distribute acids at one pole, and alkalies at the other. So England tends to accumulate her Liberals in America, and her conservatives at London. The Scandinavians in her race still hear in every age the murmurs of their mother, the ocean; the Briton in the blood hugs the homestead still.

Again, as if to intensate the influences that are not of race, what we think of when we talk of English traits really narrows itself to a small district. It excludes Ireland, and Scotland, and Wales, and reduces itself at last to London, that is, to those who come and go thither.

The portraits that hang on the walls in the Academy Exhibition at London, the figures in Punch's drawings of the public men, or of the club-houses, the prints in the shop-windows, are distinctive English, and not American, no, nor Scotch, nor Irish: but 't is a very restricted nationality. As you go north into the manufacturing and agricultural districts, and to the population that never travels, as you go into Yorkshire, as you enter Scotland, the world's Englishman is no longer found. In Scotland, there is a rapid loss of all grandeur of mien and manners; a provincial eagerness and acuteness appear; the poverty of the country makes itself remarked, and a coarseness of manners; and, among the intellectual, is the insanity of dialectics. In Ireland, are the same climate and soil as in England, but less food, no right relation to the land, political dependence, small tenantry, and an inferior or misplaced race.

These queries concerning ancestry and blood may be well allowed, for there is no prosperity that seems more to depend on the kind of man than British prosperity. Only a hardy and wise people could have made this small territory great. We say, in a regatta or yacht-race, that if the boats are anywhere nearly matched, it is the man that wins. Put the best sailing-master into either boat, and he will win.

Yet it is fine for us to speculate in face of unbroken traditions, though vague, and losing themselves in fable. The traditions have got footing, and refuse to be disturbed. The kitchen clock is more convenient than sidereal time. We must use the popular category, as we do by the Linnaean classification, for convenience, and not as exact and final. Otherwise, we are presently confounded, when the best-settled traits of one race are claimed by some new ethnologist as precisely characteristic of the rival tribe.

I found plenty of well-marked English types, the ruddy complexion fair and plump, robust men, with faces cut like a die, and a strong island speech and accent; a Norman type, with the complacency that belongs to that constitution. Others, who might be Americans, for anything that appeared in their complexion or form: and their speech was much less marked, and their thought much less bound. We will call them Saxons.

Then the Roman has implanted his dark complexion in the trinity or quaternity of bloods.

1. The sources from which tradition derives their stock are mainly three. And, first, they are of the oldest blood of the world,--the Celtic. Some peoples are deciduous or transitory. Where are the Greeks? where the Etrurians? where the Romans? But the Celts or Sidonides are an old family, of whose beginning there is no memory, and their end is likely to be still more remote in the future; for they have endurance and productiveness. They planted Britain, and gave to the seas and mountains names which are poems, and imitate the pure voices of nature. They are favorably remembered in the oldest records of Europe.

They had no violent feudal tenure, but the husbandman owned the land.

They had an alphabet, astronomy, priestly culture, and a sublime creed.

They have a hidden and precarious genius. They made the best popular literature of the Middle Ages in the songs of Merlin, and the tender and delicious mythology of Arthur.

2. The English come mainly from the Germans, whom the Romans found hard to conquer in two hundred and ten years,--say, impossible to conquer,--when one remembers the long sequel; a people about whom, in the old empire, the rumor ran, there was never any that meddled with them that repented it not.

3. Charlemagne, halting one day in a town of Narbonnese Gaul, looked out of a window, and saw a fleet of Northmen cruising in the Mediterranean.

They even entered the port of the town where he was, causing no small alarm and sudden manning and arming of his galleys. As they put out to sea again, the emperor gazed long after them, his eyes bathed in tears.

"I am tormented with sorrow," he said, "when I foresee the evils they will bring on my posterity." There was reason for these Xerxes' tears.

The men who have built a ship and invented the rig,--cordage, sail, compass, and pump,--the working in and out of port, have acquired much more than a ship. Now arm them, and every shore is at their mercy.

For, if they have not numerical superiority where they anchor, they have only to sail a mile or two to find it. Bonaparte's art of war, namely, of concentrating force on the point of attack, must always be theirs who have the choice of the battle-ground. Of course they come into the fight from a higher ground of power than the land-nations; and can engage them on shore with a victorious advantage in the retreat. As soon as the shores are sufficiently peopled to make piracy a losing business, the same skill and courage are ready for the service of trade.

The _Heimskringla_,[3] or Sagas of the Kings of Norway, collected by Snorro Sturleson, is the Iliad and Odyssey of English history. Its portraits, like Homer's, are strongly individualized. The Sagas describe a monarchical republic like Sparta. The government disappears before the importance of citizens. In Norway, no Persian masses fight and perish to aggrandize a king, but the actors are bonders or landholders, every one of whom is named and personally and patronymically described, as the king's friend and companion. A sparse population gives this high worth to every man. Individuals are often noticed as very handsome persons, which trait only brings the story nearer to the English race. Then the solid material interest predominates, so dear to English understanding, wherein the association is logical, between merit and land. The heroes of the Sagas are not the knights of South Europe. No vaporing of France and Spain has corrupted them. They are substantial farmers, whom the rough times have forced to defend their properties. They have weapons which they use in a determined manner, by no means for chivalry, but for their acres. They are people considerably advanced in rural arts, living amphibiously on a rough coast, and drawing half their food from the sea, and half from the land. They have herds of cows, and malt, wheat, bacon, butter, and cheese. They fish in the fiord, and hunt the deer. A king among these farmers has a varying power, sometimes not exceeding the authority of a sheriff. A king was maintained much as, in some of our country districts, a winter-schoolmaster is quartered, a week here, a week there, and a fortnight on the next farm,--on all the farms in rotation.

This the king calls going into guest-quarters; and it was the only way in which, in a poor country, a poor king, with many retainers, could be kept alive, when he leaves his own farm to collect his dues through the kingdom.

[3] Heimskringla. Translated by Samuel Laing, Esq. London: 1844.

These Norsemen are excellent persons in the main, with good sense, steadiness, wise speech, and prompt action. But they have a singular turn for homicide; their chief end of man is to murder or to be murdered; oars, scythes, harpoons, crow-bars, peat-knives, and hay-forks are tools valued by them all the more for their charming aptitude for assassinations. A pair of kings, after dinner, will divert themselves by thrusting each his sword through the other's body, as did Yngve and Alf. Another pair ride out on a morning for a frolic, and, finding no weapon near, will take the bits out of their horses' mouths, and crush each other's heads with them, as did Alric and Eric. The sight of a tent-cord or a cloak-string puts them on hanging somebody, a wife, or a husband, or, best of all, a king. If a farmer has so much as a hayfork, he sticks it into a King Dag. King Ingiald finds it vastly amusing to burn up half a dozen kings in a hall, after getting them drunk. Never was poor gentleman so surfeited with life, so furious to be rid of it, as the Northman. If he cannot pick any other quarrel, he will get himself comfortably gored by a bull's horns, like Egil, or slain by a land-slide, like the agricultural King Onund. Odin died in his bed, in Sweden; but it was a proverb of ill condition, to die the death of old age. King Hake of Sweden cuts and slashes in battle, as long as he can stand, then orders his war-ship, loaded with his dead men and their weapons, to be taken out to sea, the tiller shipped, and the sails spread; being left alone, he sets fire to some tar-wood, and lies down contented on deck. The wind blew off the land, the ship flew burning in clear flame, out between the islets into the ocean, and there was the right end of King Hake.

The early Sagas are sanguinary and piratical; the later are of a noble strain. History rarely yields us better passages than the conversation between King Sigurd the Crusader, and King Eystein, his brother, on their respective merits,--one, the soldier, and the other, a lover of the arts of peace.

But the reader of the Norman history must steel himself by holding fast the remote compensations which result from animal vigor. As the old fossil world shows that the first steps of reducing the chaos were confided to saurians and other huge and horrible animals, so the foundations of the new civility were to be laid by the most savage men.

The Normans came out of France into England worse men than they went into it, one hundred and sixty years before. They had lost their own language, and learned the Romance or barbarous Latin of the Gauls; and had acquired, with the language, all the vices it had names for. The conquest has obtained, in the chronicles, the name of the "memory of sorrow." Twenty thousand thieves landed at Hastings. These founders of the House of Lords were greedy and ferocious dragoons, sons of greedy and ferocious pirates. They were all alike, they took everything they could carry, they burned, harried, violated, tortured, and killed, until everything English was brought to the verge of ruin. Such, however, is