Elijah, appears at the Transfigura- tion, 589.
1-Immanuel, name prophetic of the Incarnation, 331.
Enoch and Elijah, translation and present state of, 591.
Eternity made known by the Resur- rection, 590.
Euxine Sea, barbarity of inhabitants Father, the whole Substance of God, 603; addressed as God in prayer, Flesh of Christ, as real, denied by certain heretics, 521, whothere- ^ in deny His true Nativity, 522, and attribute falsehood to Him, 523; shown by appearance of angels in human body, and of the Holy Dove, 520, 542, note; really suffered and rose again, 525-6; not sidereal and unborn, 526; recognizes human rela- tions, 527, 543, note; pure, yet natural and human, not angelic, 530, 533. 535; distinct from . soul, not spiritual, 533, 534; ,, born by miracle as Adam, 536; proved by gospel history of His birth, presentation, and proph- Flesh of man exalted by Christ's In- carnation and by His love of Freewill, man's likeness to God in, 301; necessary condition of obe- dience, 302. Funeral rites, heathen, 545.
Games, Greek, in Africa, 63S.
<'.ate, guardians of the, Roman su- perstition, 643.
Genesis, beginning of in Hebrew ac- cording to some, 600.
Gnostics, 633.
God, supreme, therefore one, 373, in essence, not name merely, 275; known always by intuition, 278; Creator of things \isible and invisible, 2S3; His good- ness natural and rational, 27S, 288, not simple goodness, 290, shown in creation of man, 300, not impugned by man's sin, 302, 303, 304, compatible with jus- tice, 307, and with penal evil, 308, proved by Old Testament history and law, 310, essential, 637; He must punish transgres- sion, 292; knowledge of Him His best gift to man, 299; fear of Him necessary to morality, 292, 307; not author of sin, 305; not subject to human pas- sions, 310; He elects and re- jects according to desert, 315; Father of mercies as Creator, 452; eternal as God, but not as Lord, 498; a body (corporeal Soul) as well as spirit, 602.
Government, Christian, subjection to not inconsistent with martyr- Grotius, on the word Spiritjis, 630.
Hades, Tertullian's view of, 406, Heavens, Valentinus' view of, 642.
H^egemenikok, philosophical term for faculty ruling the senses, 535.
Heracleon, agrees in substance with Valentinus, 652.
Heresies foretold, 243; their analo- gy with bodily disease, 243; condemned by St. Paul, 245; proceed from self-will, 245; offspring of heathen philoso- phy, 246; never rest in the truth, 248; their false pretence of St. Paul's authority, 254; of! late origin, 257, 59S; have no succession from Apostles, 25S; a mockery of Christian truth, Heresy, Adam's sin, 298.
Heretics falsely claim authority in Holy Scripture, 250; have no right to Scripture, 251, which they pervert, 251, 261; their ir- regularity of conduct and dis- cipline, 263; their women- teachers, 263; fabric idols with words, 613; their Christology, Hermogenes, origin of his heresy, maintains eternity of matter, 478, making matter Divine, yet not equal to God, 480, and God the author of evil, 482; makes matter neither corporeal nor in- corporeal, and neither good nor Herodians maintained Herod to be Christ, 649. Humanity of Christ, 624 laldabaoth, primary Aeon of the Ophites, 650. Image of Christ, man created in, Immortality, a "clothing upon" of the flesh, 576. Imperfections alleged in God, how explained, 612. Impossible, the, possible with God, principle how abused, 605. Incarnation, the, necessary as a revelation of God's goodness, 318; foreshadowed in the Theophanies, 612. Invisibility of the Father, 609. Irenaeus, St., adversary of heretics, Israel forbidden idolatry; transgres- sion and punishment, 636.
Jehovah, IJasilides' view of, 650. Jesus, name of our Lord; Christ an adjunct, 625. Jewel, Bp.. his challenge in proof of Catholic doctrine, 266, note. John, St.. statements regarding Christological heresy, 625.
John Baptist, St., Christ s "^nessagc Jonah, t)pe of the Resurrection, 591.
Joshua, t}'pe of Christ in name and character, 334.
Justice and goodness unite in God, Father and IVIaster, 308; case of the Ninevites, 315, of Adam, of Cain, and of Sodom, 317; their union refutes Marcion's dual- Justin Martyr, adversary of heresy, I,aodiceans, Epistle to, sent to the Ephesians, 464.
Law of Moses abrogated by the Creator, 436; the shadow of Christ, 471.
Lepers, cleansing of, how typical, 356; parable of the ten, inter- preted, 407.
Life, earthly, only confession of Christ, 643.
Logos, not a mere attribute of God, 601; not an empty word, im- plies creation, 602.
Love of enemies, taught alike in Law and Gospel, 370, 372.
Lucan, follows Marcion and Cerdo, Magi, their offering foretold by Isaiah, 332.
Man, creation of, a preparation for a higher life, 299; token of God's goodness, 300; like God in freewill, 301; above angels in obedience, 303; his three- fold nature s\mbolized by Cain, Abel and Seth, 517; animated out of God's substance, 600: his natural perverseness, 637.
Marcion, heretic, 591, 599; history of, 257; his mutilation of Scrip- ture, 262; origin of his heresy, 272; his contempt of the body irrational, 290; his condemna- tion of marriage refuted, 293, 361; his Docetic fallacies, 328, 354; \A% Antitheses absurd, 346; his mutilation of the Gospels, 351; his idea of C^hrist impos- sible, 352-3; analysis of his heresy, 423, note; excommu- nicated, teaches Cerdo's system, Marcus and Colarbasus, heresy of, Marriage, a holy state, 293; Christ's Martyrdom, God's remedy against idolatry, 636; a complete vic- tory, 638; a spcrament, 641; foretold by Christ, 641; not admitted by Basilides, 650.
Martyrs, absolved from sin, 639; glory and crowns of, 646.
Matter, not eternal, 478, 480, 4S7, as shown by history of creation. 4S9; not equi\alent to. earth, 490; motion in, irregular, 500.
TERTULLIAN: INDEX OF SUBJECTS.
Maximilla, prophetic gifts of, ac- knowledged by Victor of Rome, Menander, disciple of Simon Magus, Millenium, prophecies and types of, Miltiades, adversary of heresies, Miracles, lingering influence of in the Church, 633.
Monarchianism, heresy of, 597, 604.
Monarchy, Latin use of term, 599; not applicable to the Trinity, Montanus, his prophetic gifts ac- knowledged by Victor of Rome, Moses, intercession of, a type of Christ's, 31S; his appearance at the Transfiguration, 5S9.
Naaman, healing of, interpreted, Nero, first Roman persecutor, 648. Nicander, writes about scorpions, Nicolaus, one of the seven deacons, obscenity of his doctrines con- demned in the Apocalypse, 650.
Ninevites, God's justice towards, Oath of God, meaning of, 317. Ophites, heresy of, 650.
Pameljus, 629.
Parables, teaching by, foretold in the Old Testament, 376.
Paraclete, the, 598, 621.
Paradise, for martyrs only, 576.
Patripassianism, synonym for Mon- Paul, St., typified in the blessing of Benjamin, and in Saul, 430; his witness to the Creator, 430; agreement with other Apostles in doctrine, 433; teaches the Creator revealed in Christ, 440, 466, and as final Judge, 457; his precepts those of the Old Testament, 468; his Christol- ogy, 625; persecutor, persecuted and martyr, 647.
Penance, Roman doctrine of, 425, note.
Persecution, tortures of, 634; of the righteous, throughout his- tory, 640.
Person, applied to the hypostasis in the Divine Nature, 613, 615, 621; of Jesus Christ, 624.
Petavius, charges TerluUian with quasi- Arianism, 630.
Peter, St., modern claims from, 266, note; receives keys of the King- dom of Heaven, 643.
Pharisees, divided from the Jews, Phoenix, legend of, 554.
Polycarp, his superior authority at T'oly theism, not deduced from doc- trine of the Trinity, 608.
Portion, term used of one Person of the Godhead, 622.
Pra.xeas, his heresy, 597; author of Monarchianism at Rome, 597; hether Patripassian, 626; with /ictoriniis, makes Christ the Father, 654.
Prescription (against heresies), mean- ing of, 243, 263; sets aside modern Roman claims, 266, note.
Prisca, prophetic gifts of acknowl- edged by Victor of Rome, 597.
Procession, term applied to the Son, 598; of the Spirit from the Father through the Son, 599.
Prodicus, 648.
Prolation, use of the term, 602; true doctrine of, 603.
Prophecies of the Old Testament, principle of their interpretation, 324; foretell Christ's rejection, majesty, 327; in type of the goats on the day of atonement, 327; of Christ's Incarnation, in Isaiah, Zechariah, Ezekiel, and the Psalms, 332; of the Passion, 337, and its results in the conver- sion of the world, 338, the call- ing of the Gentiles, 339; labours and sufferings of the Apostles, 340, dispersion of the Jews, 341, millenium, 342, king- dom of glory, 343; their har- mony with the Gospels, 346.
Psalms, Messianic, represent con- verse of the Father and the Ptolemy and Secundus, heresies of, Race-course, injuries in not redressed Reason, Divine, not on the face of things, 547; with God from the beginning, 600.
Repentance, how attributed to God, 315; case of Saul and of Nine- vites, 315.
Resurrection of the body vindicated, judgment of the body, 456; questions concerning, 548; . written on God's works before books were made, 553; how a birth, 571; the resurrection- body perfect, 590.
Rock, the, interpreted of Christ by the Fathers, 426, note.
Rome, Church of, glorious in mar- tyrs and faith, 260; modern claims of, 266, note, 630.
Rufinus, quoted on Aquileian cus- tom in reciting the Creed, 5S5.
Rule of Faith, the Apostle->' Creed, 249; declared 1 rst by Christ, then through Apostles, 252, same everywhere, 256; pre- served by Apostolic Churches, 321, 350; agreed on by the Apostles, 348; in earliest, not Sabbath, law of, forbids man's work, not God's, 313; kept by- Christ, 362; error of the Phar- isees concerning, 363.
Sacrifices, not acceptable without faith. 314.
Sacrifices, human, to heathen dei- ties, 640.
Sadducees, their origin, 649.
Samaritans, relation of to Israel, Satan, author of idolatrous imita- tions of Christianity, 262 • de- stroys truth under pretence of defending it, 597.
Saturninus, 649.
Scorpion, mentioned by Nicander, Scripture, not a common rule to Christians and heretics, 251; held uncorrupt by Apostolic churches, 262; how perverted own interpreter, 613, 615; in sections in TertuUian's time, 635; understood by disciples of Christ and the Apostles, G45.
Secundus, 652.
Semler, his patristic criticism, 266, note; view of TertuUian's ortho- Sermon on the Mount, its harmony with type and prophecy in the Serpent, Brazen, not idolatrous, 314; type of Christ's Passion, 337.
Sethites, heresy of, 651.
Simon Mag^s, 649.
Simplicity the first defence of Chris- tian truth, 505.
Son, the, will deliver the Kingdom to God the Father, 600; a der- ivation from or portion of the whole, 604; receives the titles of Deity, 613; to t e reckoned as in the Father, though not named, 613; of God and of Man, 619; how forsaken on the Cross, 626,627; eternity of, 629.
Soul and spirit, distinction of, 463, note, 474, note; soul, nature and functions of, 532; how Spiritus, uspd of the Divine Nature of Christ, 6og.
Tatian, disciple of Justin Martyr, his views, 654.
TertuUian, how far Montanistic, 239, 475, note; value of his defence of the Faith, 474, note; witness to orthodox truth, 270; his Latinity, 270; withdraws from the communion of the 15ishop of Rome, 598; char- acter and writings of, 628; dan- gers of his doctrinal statements, Theodotus, the Byzantine, heresy TERTULLIAN: INDEX OF SUBJECTS.
Theophanies of the Old Dispensa- tion, 612; by the Son, not the Father, 616.
Thought, generation of in man, analogous with the Logos in Deity, 601.
Transfiguration of Christ, proof of His Sonship to the Creator, 382, Transubstantiation, repudiated by Tertullian, 572, 595.
Trinity, the, 598; orthodoxy of TertuUian's view of, 604; at the Creation, 606, 607; illus- trated from nature, 617.
Truth, the object of search, 247; to be kept unchanged, 248; not sought by heretics, 249; not impugned by heretical imita- tions, 603.
Tyre, Prince of, denotes fallen angels, 305.
Unity of Godhead, Scriptural wit- ness against idolatry, 613.
Usury, forbidden in the Law and Valentinus, heretic, 560, note, 589, of his heresy, 259, 505; his 633; his theory and fables of gin of matter, 511, of the devil, 514, of man, 515, concerning Christ, 516, good works, 517, the last judgment, 518; varia- tions of his fables, 519, 520; theory of prolation, 602, 603.
Victor, Bishop of Rome, gives "peace" to the Asiatic Churches and recalls it through Praxeas, Virgin, the Blessed, Christ's fare- well to, 427, note.
Virtue, abode of, 649.
Visibility of the. Son, 609.
Wisdom, the Word of God, 487, 601, Witnesses, the Three, spurious text Word, the, fofetold in the Psalms, 299; the Eternal Judge, 318; His humiliation the sacrament of man's salvation, 319; meant by wisdom, 487; how incar- nate, 623.
TERTULLIAN.
PART SECOND. — ANTI-MARCION.
INDEX OF TEXTS.
PAGE PAGE PAGE PAG« Ex. XX. 15...457 xxviii. 13-21 xxxii. I xxxii. 6 xxxiii. 20.
xxxiii. 23.
xxiii. 5 XXV. 4 viii. 7...465 viii. 19 Deut. vi. 2...391 2 Sam. V. 8...411 xiv..
xxii 337 TERTULLIAN: INDEX OF TEXTS.
PAGE PAGE PAGE PAGB Isa. xxvii. i,.. 388 cxxvi. 5 .
cxxxii. II.
lin. II.
.
cxxxiii. I.
cxlvii. 6 .
.
xxiv. 10 Eccles. iii. 17.
Song of Sol. iv. 8 .
Iviii. 6.
.
Iviii, 7.
Iviii. 13 Ixiii. I.
xxxix 397 Ixiii. 3.
14 viii. g.
xviii. II ixxii. II xxvi. 5 xxxi. 29 xxxi. 31, xxxi. 32 Ixxxvi. 15.
xxxii. 7- xxxii. 19 XXXV. 15 xciv. II xcvi. 10 xcvii. 3.
xvi. 3 .xviii. 7 xviii. 1 xviii. 23 xxviii.
xxxiii.
xlviii.
.
cxvii. 22 TERTULL IAN: I NDKX 0 K TF :x're.
PAGE PAGK I'AC.R PAGE Luke vi. y.
xiii. II.
xiii. 14 xvii. 1-8 xviii. 16 vii.
vi. I vii. i-io xix. 8 Jonah iii. 8..
xii. I-21 xxiv. II xii. 4 xii. 5 xxvii. 3-10 xxvii. 25 xii. ic.
xxviii. 18 xxviii. 19 X. II XV. I-IO XVI. II.
TERTULLIAN: INDEX OF TEXTS.
PAGE xviii. 1-3 xviii. 19 xviii. 38 xviii. 42. xix. i-io xix. 8 xix. 9 xxi. 7 xxi. 8 xxii. I 41 PAGE Acts xxi. 23-26 iv. II viii. 3 viii. 5-1 viii. 8 viii. 10. II viii. II xii. 2 xii. 9 xii. iS, I xiii. 9 XV., xvi. iii. I iii. II I Cor.
xii. I.
TERTULLIAN: INDEX OK TEXl'S.
iv. n vii. I xii. 5 xii. 9 xiii. I xiii. I, 2 xiii. 10 Gal.
Eph iii. I.
iii. II.
• .
■...• .
• • • • .
.
• • • , .
• .
, I'AC.F.
l-AliR ii. II iv. II vi. II I Thess. ii, 15 iv. IS , TERTULLIAN.
PART THIRD.— ETHICAL TREATISES.
INDEX OF SUBJECTS.
Absolution, form of, 668.
Baptism, repentance necessary for, 66l, 662; not to be hastily re- ceived, 662; sin after, 662; remission of sins in, 669; Cain- ite heresy concerning, 669; outward simplicity of, a stum- bling-block to unbelief, but a motive to faith, 669, contrasted with heathen ceremonial, 669; formula implies the Church, 672; Chrism in, 672; imposition of hands with invocation of Holy ^Spirit following, 672; types of, 673; of John, not celestial, 674; not administered by Christ, jections to its necessity, 674, 676; baptism of Christ, 6^5; received by the Apostles, 675; of St. Paul, 676; not received by Abraham, 676; oneness of, 676; heretical baptism invalid. 676; second baptism, of blood, 677; may be given by laymen, but not by women, 677; of the Eunuch, 678; of infants to be ^ deferred, 678; of the unmar- -V, ried, 678; seasons for, 678; preparation for, 679.
Beatitudes, 712.
Charity, St. Paul's description of, 713; connection with patience, Chrism in baptism, 672.
Church, implied in baptismal form- ( "onfession, primitive systems of,666, 667; Eastern, 666; Western, Dove in the Ark, type of Holy Spirit in Baptism, 673. Dress in prayer, 685; of women, Exomologesis, 664; unreasonable dread of, 664, 665; a spiritual Fasting before and after baptism, 679; of our Lord, 679, Secret, Felicitas, martyrdom of, 696, 702, Holy Spirit brooding on the waters in the Creation, 671; invoked by imposition of hands after ^ baptism, 672; typified by the Hours of prayer. 689, 690.
It: til us, 66g.
Impatience, the Devil author of, 707; of Adam and Eve, 708; of a source of all sin, 708.
Jesus Christ, the Spirit, Reason, and Word of God, 681; teaches ^ us to pray, 681; representa- tions of, 698; example of patience, 706.
Job, patience of, 714.
John, St., baptism of, 674.
'Kneeling in worship, 689.
Lord's prayer, an epitome of the Gospel, 681; analysis of, 681-4; our own prayers may be added, Martyrs, trials and blessings of in prison, 693; soldiers an ex- ample for, 694; other instances of endurance, 695.
Obedience due to God, 707; drawn from patience, 707.
Parables of forgiveness (in St. Luke Patience, honoured by heathen, 705; God an example of, 705, 706; Christ an e.vample of, 706; obe- dience drawn from, 707; union with faith, 709; under worldly reavement, 711; pleasure of, 710; connection with the Be- atitudes, 712; ministers to re- pentance, 713; connected with charity, 713; bodily, 713; power of spiritual over body, 714; of Job, 714; virtues of, 714; pic- tures of, 714, 715; of heathen, Penitents, proper conduct of, 664.
Perpetua, Martyr, imprisoned, 698; 699, courage, 702, martyrdom, Prayer, taught by Christ, 681; by St. John Baptist, 681; secret, 681; not lengthy, 681; the Lord's Prayer, meaning of, 681; essential conditions of. 685; of the Israelites, 685; costoms in, 685; kneeling in, 689; place lowed by Psalms, 690; a sacri- offered by all creatures, 691; for the departed, 704.
Repentance, defined, 657; heathen, of good deeds, 657; a prepara- tion for the Holy Spirit, 658; good because commanded by God, 659; sin after, a despising God, 660; necessary before baptism, 661; for sin after bap- tism, 662; outward manifesta- tion of, t'xomologesis, 664.
Revenge, 71 1.
Revenge, 71 1.
Revocatus, martyrdom of, 702.
Saturninus, martyrdom of, 702.
Saturus, vision of, 701; martyrdom Secundulus, death of, 701.
Sin, in will, as great as in deed, 658; all sins forgiven on repentance, 659; after repentance, prefer- ring Satan to God, 660; after baptism, to be feared, 662, but may be pardoned, 663.
Unction in baptism, 672. i^' Volcanoes, 665.
Water, why used in baptism, 670; first brought forth life in the Creation, 670; sanctified by the brooding of the Holy Spirit, 671; cleanses flesh and spirit. 67'!; heathen uses of, 671; blessed at the pool of Bethesda, 671; uses of typical of baptism, 673.
Woman, dress of, 687; veiling of, 687, 689; meaning of the word, World, a prison to martyrs, 693.
TERTULLIAN.
PART THIRD— ETHICAL TREATISES.
INDEX OF TEXTS.
Gen. i.
PAGE 1 PAGE PAGE PACK Gen. ix. 5...565 viii. 4-8 xviii..
viii. 4-6 xviii..
xviii. 14 xix.
xxiii. 4 xxiv. 64, xxvii. 25 xxii. 17 xxxii.
xxxii. 30 xxxviii. 8.
Ixxxii. I I Kings viii. 54 Ixxxvii. 5.
xxiv. 8 xviii..
xxix. 7 xxxii..
ii. II.
xxxii. I cviii. 13 xxxiv. 35 TERTULLIAN: INDEX OF TEXTS.
30 cxvi. 15 cxviii. 26 cxxx. cxxxii. II cxxxiii. 2 cxxxv. 15 cxliii. 6.
viii. 22 viii. 22 viii. 24 viii. 27- viii. 28 viii. 30 xxi. I Eccles. i. 15 vii. 2 xxvi. 19 xxvi. 20 xxxiv. 4 XXXV. 5 XXXV. 10 xxxvii. 22 xxxviii. 12 xlii. I. xlii. 15 PAGE xlviii. 13 xlviii. 12 xxxiii. II xxxvii. 1-14 iii. I.
Amos iv. 13 Jonah i. 17 PAGE fiOK ii. II xi. II xiii. 3 xiii. 10 xiii. 13 xiii. 30 xiii. 34 xiii. 42 xiii. 54 xviii. 16 xix. 9 vii. I vii. 6 vii. 7 vii. 9 TKRTULLIAN: INDEX OF TEXTS.
PACK PACK PACK PAOK xxiii. 9.
xxiii. 25, 2i xxiii. 26 xxiii. 27 xxiii. 31 xxiv. 29 x.xiv. 35 xxiv. 36 viii. II xxvi. 26 XX vi. 38 xxvi. 41 xxvi. 53 xxvii. 24 xxvii. 24 xxvii. 32 ii. i-ii xxviii. 18 xxviii. 19 xi. II xiv. 6 xvi. 9 xviii. I.
xviii. 9-14 xvii. I xvii. II.
iii. II vii.
TERTULLIAN: INDEX OF TEXTS.
PAGE PAGE PAGE PAUB Rom. viii. 8.
viii. II.
viii. II, 12 .xii. I xii. 9 xiii. I.
.
xxi. II xxii. II.
xxiii. 6.
xxiii. 8.
xxviii. 3.
ix. I 7" ii. I 57 TERTULLIAN: INDEX OF TEXTS.
ii. I ii. II viii. II xiii. 2 xiii. 10 I Pet i. II.
PAGE PAGE I iii. 7 iii. 9 2 I 1 John Rev. i. i. ii. ii. ii. ii. ii. ii. ii. ii. ii. ii. ii. iii iii iii. iii. iii. iii iii iii iii iv, V.
vi. vi.