coincident, as far as our Good Geniuses permit, and still value such intercourse, it would be a grateful assurance to me. I feel as if I appeared careless, indifferent, and without principle to her, not expecting more, and yet not content with less. If she could know that I make an infinite demand on myself, as well as on all others, she would see that this true though incomplete intercourse, is infinitely better than a more unreserved but falsely grounded one, without the principle of growth in it. For a companion, I require one who will make an equal demand on me with my own genius. Such a one will always be rightly tolerant. It is suicide, and corrupts good manners to welcome any less than this. I value and trust those who love and praise my aspiration rather than my performance. If you would not stop to look at me, but look whither I am looking, and farther, then my education could not dispense with your company.
My love must be as free As is the eagle’s wing, Hovering o’er land and sea And everything.
I must not dim my eye In thy saloon, I must not leave my sky And nightly moon.
Be not the fowler’s net Which stays my flight, And craftily is set T’allure the sight.
But be the favoring gale That bears me on, And still doth fill my sail When thou art gone.
I cannot leave my sky For thy caprice, True love would soar as high As heaven is.
The eagle would not brook Her mate thus won, Who trained his eye to look Beneath the sun.
Few things are more difficult than to help a Friend in matters which do not require the aid of Friendship, but only a cheap and trivial service, if your Friendship wants the basis of a thorough practical acquaintance. I stand in the friendliest relation, on social and spiritual grounds, to one who does not perceive what practical skill I have, but when he seeks my assistance in such matters, is wholly ignorant of that one with whom he deals; does not use my skill, which in such matters is much greater than his, but only my hands. I know another, who, on the contrary, is remarkable for his discrimination in this respect; who knows how to make use of the talents of others when he does not possess the same; knows when not to look after or oversee, and stops short at his man. It is a rare pleasure to serve him, which all laborers know. I am not a little pained by the other kind of treatment. It is as if, after the friendliest and most ennobling intercourse, your Friend should use you as a hammer, and drive a nail with your head, all in good faith; notwithstanding that you are a tolerable carpenter, as well as his good Friend, and would use a hammer cheerfully in his service. This want of perception is a defect which all the virtues of the heart cannot supply:— The Good how can we trust?
Only the Wise are just.
The Good we use, The Wise we cannot choose.
These there are none above; The Good they know and love, But are not known again By those of lesser ken.
They do not charm us with their eyes, But they transfix with their advice; No partial sympathy they feel, With private woe or private weal, But with the universe joy and sigh, Whose knowledge is their sympathy.
Confucius said: “To contract ties of Friendship with any one, is to contract Friendship with his virtue. There ought not to be any other motive in Friendship.” But men wish us to contract Friendship with their vice also. I have a Friend who wishes me to see that to be right which I know to be wrong. But if Friendship is to rob me of my eyes, if it is to darken the day, I will have none of it. It should be expansive and inconceivably liberalizing in its effects. True Friendship can afford true knowledge. It does not depend on darkness and ignorance. A want of discernment cannot be an ingredient in it. If I can see my Friend’s virtues more distinctly than another’s, his faults too are made more conspicuous by contrast. We have not so good a right to hate any as our Friend. Faults are not the less faults because they are invariably balanced by corresponding virtues, and for a fault there is no excuse, though it may appear greater than it is in many ways. I have never known one who could bear criticism, who could not be flattered, who would not bribe his judge, or was content that the truth should be loved always better than himself.
If two travellers would go their way harmoniously together, the one must take as true and just a view of things as the other, else their path will not be strewn with roses. Yet you can travel profitably and pleasantly even with a blind man, if he practises common courtesy, and when you converse about the scenery will remember that he is blind but that you can see; and you will not forget that his sense of hearing is probably quickened by his want of sight. Otherwise you will not long keep company. A blind man, and a man in whose eyes there was no defect, were walking together, when they came to the edge of a precipice. “Take care! my friend,” said the latter, “here is a steep precipice; go no farther this way.”—“I know better,” said the other, and stepped off.
It is impossible to say all that we think, even to our truest Friend.
We may bid him farewell forever sooner than complain, for our complaint is too well grounded to be uttered. There is not so good an understanding between any two, but the exposure by the one of a serious fault in the other will produce a misunderstanding in proportion to its heinousness. The constitutional differences which always exist, and are obstacles to a perfect Friendship, are forever a forbidden theme to the lips of Friends. They advise by their whole behavior. Nothing can reconcile them but love. They are fatally late when they undertake to explain and treat with one another like foes. Who will take an apology for a Friend? They must apologize like dew and frost, which are off again with the sun, and which all men know in their hearts to be beneficent. The necessity itself for explanation,—what explanation will atone for that?
True love does not quarrel for slight reasons, such mistakes as mutual acquaintances can explain away, but, alas, however slight the apparent cause, only for adequate and fatal and everlasting reasons, which can never be set aside. Its quarrel, if there is any, is ever recurring, notwithstanding the beams of affection which invariably come to gild its tears; as the rainbow, however beautiful and unerring a sign, does not promise fair weather forever, but only for a season. I have known two or three persons pretty well, and yet I have never known advice to be of use but in trivial and transient matters. One may know what another does not, but the utmost kindness cannot impart what is requisite to make the advice useful. We must accept or refuse one another as we are. I could tame a hyena more easily than my Friend. He is a material which no tool of mine will work. A naked savage will fell an oak with a firebrand, and wear a hatchet out of a rock by friction, but I cannot hew the smallest chip out of the character of my Friend, either to beautify or deform it.
The lover learns at last that there is no person quite transparent and trustworthy, but every one has a devil in him that is capable of any crime in the long run. Yet, as an Oriental philosopher has said, “Although Friendship between good men is interrupted, their principles remain unaltered. The stalk of the lotus may be broken, and the fibres remain connected.”
Ignorance and bungling with love are better than wisdom and skill without. There may be courtesy, there may be even temper, and wit, and talent, and sparkling conversation, there may be good-will even,—and yet the humanest and divinest faculties pine for exercise. Our life without love is like coke and ashes. Men may be pure as alabaster and Parian marble, elegant as a Tuscan villa, sublime as Niagara, and yet if there is no milk mingled with the wine at their entertainments, better is the hospitality of Goths and Vandals.
My Friend is not of some other race or family of men, but flesh of my flesh, bone of my bone. He is my real brother. I see his nature groping yonder so like mine. We do not live far apart. Have not the fates associated us in many ways? It says, in the Vishnu Purana: “Seven paces together is sufficient for the friendship of the virtuous, but thou and I have dwelt together.” Is it of no significance that we have so long partaken of the same loaf, drank at the same fountain, breathed the same air summer and winter, felt the same heat and cold; that the same fruits have been pleased to refresh us both, and we have never had a thought of different fibre the one from the other!
Nature doth have her dawn each day, But mine are far between; Content, I cry, for sooth to say, Mine brightest are I ween.
For when my sun doth deign to rise, Though it be her noontide, Her fairest field in shadow lies, Nor can my light abide.
Sometimes I bask me in her day, Conversing with my mate, But if we interchange one ray, Forthwith her heats abate.
Through his discourse I climb and see, As from some eastern hill, A brighter morrow rise to me Than lieth in her skill.
As ’t were two summer days in one, Two Sundays come together, Our rays united make one sun, With fairest summer weather.
As surely as the sunset in my latest November shall translate me to the ethereal world, and remind me of the ruddy morning of youth; as surely as the last strain of music which falls on my decaying ear shall make age to be forgotten, or, in short, the manifold influences of nature survive during the term of our natural life, so surely my Friend shall forever be my Friend, and reflect a ray of God to me, and time shall foster and adorn and consecrate our Friendship, no less than the ruins of temples. As I love nature, as I love singing birds, and gleaming stubble, and flowing rivers, and morning and evening, and summer and winter, I love thee, my Friend.
But all that can be said of Friendship, is like botany to flowers. How can the understanding take account of its friendliness?
Even the death of Friends will inspire us as much as their lives. They will leave consolation to the mourners, as the rich leave money to defray the expenses of their funerals, and their memories will be incrusted over with sublime and pleasing thoughts, as monuments of other men are overgrown with moss; for our Friends have no place in the graveyard.
This to our cis-Alpine and cis-Atlantic Friends.
Also this other word of entreaty and advice to the large and respectable nation of Acquaintances, beyond the mountains;—Greeting.
My most serene and irresponsible neighbors, let us see that we have the whole advantage of each other; we will be useful, at least, if not admirable, to one another. I know that the mountains which separate us are high, and covered with perpetual snow, but despair not. Improve the serene winter weather to scale them. If need be, soften the rocks with vinegar. For here lie the verdant plains of Italy ready to receive you.
Nor shall I be slow on my side to penetrate to your Provence. Strike then boldly at head or heart or any vital part. Depend upon it, the timber is well seasoned and tough, and will bear rough usage; and if it should crack, there is plenty more where it came from. I am no piece of crockery that cannot be jostled against my neighbor without danger of being broken by the collision, and must needs ring false and jarringly to the end of my days, when once I am cracked; but rather one of the old-fashioned wooden trenchers, which one while stands at the head of the table, and at another is a milking-stool, and at another a seat for children, and finally goes down to its grave not unadorned with honorable scars, and does not die till it is worn out. Nothing can shock a brave man but dulness. Think how many rebuffs every man has experienced in his day; perhaps has fallen into a horse-pond, eaten fresh-water clams, or worn one shirt for a week without washing.
Indeed, you cannot receive a shock unless you have an electric affinity for that which shocks you. Use me, then, for I am useful in my way, and stand as one of many petitioners, from toadstool and henbane up to dahlia and violet, supplicating to be put to my use, if by any means ye may find me serviceable; whether for a medicated drink or bath, as balm and lavender; or for fragrance, as verbena and geranium; or for sight, as cactus; or for thoughts, as pansy. These humbler, at least, if not those higher uses.
Ah, my dear Strangers and Enemies, I would not forget you. I can well afford to welcome you. Let me subscribe myself Yours ever and truly,—your much obliged servant. We have nothing to fear from our foes; God keeps a standing army for that service; but we have no ally against our Friends, those ruthless Vandals.
Once more to one and all, “Friends, Romans, Countrymen, and Lovers.”
Let such pure hate still underprop Our love, that we may be Each other’s conscience.
And have our sympathy Mainly from thence.
We’ll one another treat like gods, And all the faith we have In virtue and in truth, bestow On either, and suspicion leave To gods below.
Two solitary stars,— Unmeasured systems far Between us roll, But by our conscious light we are Determined to one pole.
What need confound the sphere,— Love can afford to wait, For it no hour’s too late That witnesseth one duty’s end, Or to another doth beginning lend.
It will subserve no use, More than the tints of flowers, Only the independent guest Frequents its bowers, Inherits its bequest.
No speech though kind has it, But kinder silence doles Unto its mates, By night consoles, By day congratulates.
What saith the tongue to tongue?
What heareth ear of ear?
By the decrees of fate From year to year, Does it communicate.
Pathless the gulf of feeling yawns,— No trivial bridge of words, Or arch of boldest span, Can leap the moat that girds The sincere man.
No show of bolts and bars Can keep the foeman out, Or ’scape his secret mine Who entered with the doubt That drew the line.
No warder at the gate Can let the friendly in, But, like the sun, o’er all He will the castle win, And shine along the wall.
There’s nothing in the world I know That can escape from love, For every depth it goes below, And every height above.
It waits as waits the sky, Until the clouds go by, Yet shines serenely on With an eternal day, Alike when they are gone, And when they stay.
Implacable is Love,— Foes may be bought or teased From their hostile intent, But he goes unappeased Who is on kindness bent.
Having rowed five or six miles above Amoskeag before sunset, and reached a pleasant part of the river, one of us landed to look for a farm-house, where we might replenish our stores, while the other remained cruising about the stream, and exploring the opposite shores to find a suitable harbor for the night. In the mean while the canal-boats began to come round a point in our rear, poling their way along close to the shore, the breeze having quite died away. This time there was no offer of assistance, but one of the boatmen only called out to say, as the truest revenge for having been the losers in the race, that he had seen a wood-duck, which we had scared up, sitting on a tall white-pine, half a mile down stream; and he repeated the assertion several times, and seemed really chagrined at the apparent suspicion with which this information was received. But there sat the summer duck still, undisturbed by us.
By and by the other voyageur returned from his inland expedition, bringing one of the natives with him, a little flaxen-headed boy, with some tradition, or small edition, of Robinson Crusoe in his head, who had been charmed by the account of our adventures, and asked his father’s leave to join us. He examined, at first from the top of the bank, our boat and furniture, with sparkling eyes, and wished himself already his own man. He was a lively and interesting boy, and we should have been glad to ship him; but Nathan was still his father’s boy, and had not come to years of discretion.
We had got a loaf of home-made bread, and musk and water melons for dessert. For this farmer, a clever and well-disposed man, cultivated a large patch of melons for the Hooksett and Concord markets. He hospitably entertained us the next day, exhibiting his hop-fields and kiln and melon-patch, warning us to step over the tight rope which surrounded the latter at a foot from the ground, while he pointed to a little bower at one corner, where it connected with the lock of a gun ranging with the line, and where, as he informed us, he sometimes sat in pleasant nights to defend his premises against thieves. We stepped high over the line, and sympathized with our host’s on the whole quite human, if not humane, interest in the success of his experiment. That night especially thieves were to be expected, from rumors in the atmosphere, and the priming was not wet. He was a Methodist man, who had his dwelling between the river and Uncannunuc Mountain; who there belonged, and stayed at home there, and by the encouragement of distant political organizations, and by his own tenacity, held a property in his melons, and continued to plant. We suggested melon-seeds of new varieties and fruit of foreign flavor to be added to his stock. We had come away up here among the hills to learn the impartial and unbribable beneficence of Nature. Strawberries and melons grow as well in one man’s garden as another’s, and the sun lodges as kindly under his hillside,—when we had imagined that she inclined rather to some few earnest and faithful souls whom we know.
We found a convenient harbor for our boat on the opposite or east shore, still in Hooksett, at the mouth of a small brook which emptied into the Merrimack, where it would be out of the way of any passing boat in the night,—for they commonly hug the shore if bound up stream, either to avoid the current, or touch the bottom with their poles,—and where it would be accessible without stepping on the clayey shore. We set one of our largest melons to cool in the still water among the alders at the mouth of this creek, but when our tent was pitched and ready, and we went to get it, it had floated out into the stream, and was nowhere to be seen. So taking the boat in the twilight, we went in pursuit of this property, and at length, after long straining of the eyes, its green disk was discovered far down the river, gently floating seaward with many twigs and leaves from the mountains that evening, and so perfectly balanced that it had not keeled at all, and no water had run in at the tap which had been taken out to hasten its cooling.
As we sat on the bank eating our supper, the clear light of the western sky fell on the eastern trees, and was reflected in the water, and we enjoyed so serene an evening as left nothing to describe. For the most part we think that there are few degrees of sublimity, and that the highest is but little higher than that which we now behold; but we are always deceived. Sublimer visions appear, and the former pale and fade away. We are grateful when we are reminded by interior evidence of the permanence of universal laws; for our faith is but faintly remembered, indeed, is not a remembered assurance, but a use and enjoyment of knowledge. It is when we do not have to believe, but come into actual contact with Truth, and are related to her in the most direct and intimate way. Waves of serener life pass over us from time to time, like flakes of sunlight over the fields in cloudy weather. In some happier moment, when more sap flows in the withered stalk of our life, Syria and India stretch away from our present as they do in history.
All the events which make the annals of the nations are but the shadows of our private experiences. Suddenly and silently the eras which we call history awake and glimmer in us, and _there_ is room for Alexander and Hannibal to march and conquer. In short, the history which we read is only a fainter memory of events which have happened in our own experience. Tradition is a more interrupted and feebler memory.
This world is but canvas to our imaginations. I see men with infinite pains endeavoring to realize to their bodies, what I, with at least equal pains, would realize to my imagination,—its capacities; for certainly there is a life of the mind above the wants of the body, and independent of it. Often the body is warmed, but the imagination is torpid; the body is fat, but the imagination is lean and shrunk. But what avails all other wealth if this is wanting? “Imagination is the air of mind,” in which it lives and breathes. All things are as I am.
Where is the House of Change? The past is only so heroic as we see it.
It is the canvas on which our idea of heroism is painted, and so, in one sense, the dim prospectus of our future field. Our circumstances answer to our expectations and the demand of our natures. I have noticed that if a man thinks that he needs a thousand dollars, and cannot be convinced that he does not, he will commonly be found to have them; if he lives and thinks a thousand dollars will be forthcoming, though it be to buy shoe-strings with. A thousand mills will be just as slow to come to one who finds it equally hard to convince himself that he needs _them_.
Men are by birth equal in this, that given Themselves and their condition, they are even.
I am astonished at the singular pertinacity and endurance of our lives.
The miracle is, that what is _is_, when it is so difficult, if not impossible, for anything else to be; that we walk on in our particular paths so far, before we fall on death and fate, merely because we must walk in some path; that every man can get a living, and so few can do anything more. So much only can I accomplish ere health and strength are gone, and yet this suffices. The bird now sits just out of gunshot.
I am never rich in money, and I am never meanly poor. If debts are incurred, why, debts are in the course of events cancelled, as it were by the same law by which they were incurred. I heard that an engagement was entered into between a certain youth and a maiden, and then I heard that it was broken off, but I did not know the reason in either case.
We are hedged about, we think, by accident and circumstance, now we creep as in a dream, and now again we run, as if there were a fate in it, and all things thwarted or assisted. I cannot change my clothes but when I do, and yet I do change them, and soil the new ones. It is wonderful that this gets done, when some admirable deeds which I could mention do not get done. Our particular lives seem of such fortune and confident strength and durability as piers of solid rock thrown forward into the tide of circumstance. When every other path would fail, with singular and unerring confidence we advance on our particular course.
What risks we run! famine and fire and pestilence, and the thousand forms of a cruel fate,—and yet every man lives till he—dies. How did he manage that? Is there no immediate danger? We wonder superfluously when we hear of a somnambulist walking a plank securely,—we have walked a plank all our lives up to this particular string-piece where we are. My life will wait for nobody, but is being matured still without delay, while I go about the streets, and chaffer with this man and that to secure it a living. It is as indifferent and easy meanwhile as a poor man’s dog, and making acquaintance with its kind. It will cut its own channel like a mountain stream, and by the longest ridge is not kept from the sea at last. I have found all things thus far, persons and inanimate matter, elements and seasons, strangely adapted to my resources. No matter what imprudent haste in my career; I am permitted to be rash. Gulfs are bridged in a twinkling, as if some unseen baggage-train carried pontoons for my convenience, and while from the heights I scan the tempting but unexplored Pacific Ocean of Futurity, the ship is being carried over the mountains piecemeal on the backs of mules and lamas, whose keel shall plough its waves, and bear me to the Indies. Day would not dawn if it were not for THE INWARD MORNING Packed in my mind lie all the clothes Which outward nature wears, And in its fashion’s hourly change It all things else repairs.
In vain I look for change abroad, And can no difference find, Till some new ray of peace uncalled Illumes my inmost mind.
What is it gilds the trees and clouds, And paints the heavens so gay, But yonder fast-abiding light With its unchanging ray?
Lo, when the sun streams through the wood, Upon a winter’s morn, Where’er his silent beams intrude, The murky night is gone.
How could the patient pine have known The morning breeze would come, Or humble flowers anticipate The insect’s noonday hum,— Till the new light with morning cheer From far streamed through the aisles, And nimbly told the forest trees For many stretching miles?
I’ve heard within my inmost soul Such cheerful morning news, In the horizon of my mind Have seen such orient hues, As in the twilight of the dawn, When the first birds awake, Are heard within some silent wood, Where they the small twigs break, Or in the eastern skies are seen, Before the sun appears, The harbingers of summer heats Which from afar he bears.
Whole weeks and months of my summer life slide away in thin volumes like mist and smoke, till at length, some warm morning, perchance, I see a sheet of mist blown down the brook to the swamp, and I float as high above the fields with it. I can recall to mind the stillest summer hours, in which the grasshopper sings over the mulleins, and there is a valor in that time the bare memory of which is armor that can laugh at any blow of fortune. For our lifetime the strains of a harp are heard to swell and die alternately, and death is but “the pause when the blast is recollecting itself.”
We lay awake a long while, listening to the murmurs of the brook, in the angle formed by whose bank with the river our tent was pitched, and there was a sort of human interest in its story, which ceases not in freshet or in drought the livelong summer, and the profounder lapse of the river was quite drowned by its din. But the rill, whose “Silver sands and pebbles sing Eternal ditties with the spring,” is silenced by the first frosts of winter, while mightier streams, on whose bottom the sun never shines, clogged with sunken rocks and the ruins of forests, from whose surface comes up no murmur, are strangers to the icy fetters which bind fast a thousand contributary rills.
I dreamed this night of an event which had occurred long before. It was a difference with a Friend, which had not ceased to give me pain, though I had no cause to blame myself. But in my dream ideal justice was at length done me for his suspicions, and I received that compensation which I had never obtained in my waking hours. I was unspeakably soothed and rejoiced, even after I awoke, because in dreams we never deceive ourselves, nor are deceived, and this seemed to have the authority of a final judgment.
We bless and curse ourselves. Some dreams are divine, as well as some waking thoughts. Donne sings of one “Who dreamt devoutlier than most use to pray.”
Dreams are the touchstones of our characters. We are scarcely less afflicted when we remember some unworthiness in our conduct in a dream, than if it had been actual, and the intensity of our grief, which is our atonement, measures the degree by which this is separated from an actual unworthiness. For in dreams we but act a part which must have been learned and rehearsed in our waking hours, and no doubt could discover some waking consent thereto. If this meanness had not its foundation in us, why are we grieved at it? In dreams we see ourselves naked and acting out our real characters, even more clearly than we see others awake. But an unwavering and commanding virtue would compel even its most fantastic and faintest dreams to respect its ever-wakeful authority; as we are accustomed to say carelessly, we should never have _dreamed_ of such a thing. Our truest life is when we are in dreams awake.
“And, more to lulle him in his slumber soft, A trickling streame from high rock tumbling downe, And ever-drizzling raine upon the loft, Mixt with a murmuring winde, much like the sowne Of swarming bees, did cast him in a swowne.
No other noyse, nor people’s troublous cryes, As still are wont t’ annoy the walled towne, Might there be heard; but careless Quiet lyes Wrapt in eternall silence farre from enemyes.”
THURSDAY “He trode the unplanted forest floor, whereon The all-seeing sun for ages hath not shone, Where feeds the moose, and walks the surly bear, And up the tall mast runs the woodpecker.
* * * * * Where darkness found him he lay glad at night; There the red morning touched him with its light.
* * * * * Go where he will, the wise man is at home, His hearth the earth,—his hall the azure dome; Where his clear spirit leads him, there’s his road, By God’s own light illumined and foreshowed.”
EMERSON.
When we awoke this morning, we heard the faint, deliberate, and ominous sound of rain-drops on our cotton roof. The rain had pattered all night, and now the whole country wept, the drops falling in the river, and on the alders, and in the pastures, and instead of any bow in the heavens, there was the trill of the hair-bird all the morning. The cheery faith of this little bird atoned for the silence of the whole woodland choir beside. When we first stepped abroad, a flock of sheep, led by their rams, came rushing down a ravine in our rear, with heedless haste and unreserved frisking, as if unobserved by man, from some higher pasture where they had spent the night, to taste the herbage by the river-side; but when their leaders caught sight of our white tent through the mist, struck with sudden astonishment, with their fore-feet braced, they sustained the rushing torrent in their rear, and the whole flock stood stock-still, endeavoring to solve the mystery in their sheepish brains. At length, concluding that it boded no mischief to them, they spread themselves out quietly over the field.
We learned afterward that we had pitched our tent on the very spot which a few summers before had been occupied by a party of Penobscots.
We could see rising before us through the mist a dark conical eminence called Hooksett Pinnacle, a landmark to boatmen, and also Uncannunuc Mountain, broad off on the west side of the river.
This was the limit of our voyage, for a few hours more in the rain would have taken us to the last of the locks, and our boat was too heavy to be dragged around the long and numerous rapids which would occur. On foot, however, we continued up along the bank, feeling our way with a stick through the showery and foggy day, and climbing over the slippery logs in our path with as much pleasure and buoyancy as in brightest sunshine; scenting the fragrance of the pines and the wet clay under our feet, and cheered by the tones of invisible waterfalls; with visions of toadstools, and wandering frogs, and festoons of moss hanging from the spruce-trees, and thrushes flitting silent under the leaves; our road still holding together through that wettest of weather, like faith, while we confidently followed its lead. We managed to keep our thoughts dry, however, and only our clothes were wet. It was altogether a cloudy and drizzling day, with occasional brightenings in the mist, when the trill of the tree-sparrow seemed to be ushering in sunny hours.
“Nothing that naturally happens to man can _hurt_ him, earthquakes and thunder-storms not excepted,” said a man of genius, who at this time lived a few miles farther on our road. When compelled by a shower to take shelter under a tree, we may improve that opportunity for a more minute inspection of some of Nature’s works. I have stood under a tree in the woods half a day at a time, during a heavy rain in the summer, and yet employed myself happily and profitably there prying with microscopic eye into the crevices of the bark or the leaves or the fungi at my feet. “Riches are the attendants of the miser; and the heavens rain plenteously upon the mountains.” I can fancy that it would be a luxury to stand up to one’s chin in some retired swamp a whole summer day, scenting the wild honeysuckle and bilberry blows, and lulled by the minstrelsy of gnats and mosquitoes! A day passed in the society of those Greek sages, such as described in the Banquet of Xenophon, would not be comparable with the dry wit of decayed cranberry vines, and the fresh Attic salt of the moss-beds. Say twelve hours of genial and familiar converse with the leopard frog; the sun to rise behind alder and dogwood, and climb buoyantly to his meridian of two hands’ breadth, and finally sink to rest behind some bold western hummock. To hear the evening chant of the mosquito from a thousand green chapels, and the bittern begin to boom from some concealed fort like a sunset gun!—Surely one may as profitably be soaked in the juices of a swamp for one day as pick his way dry-shod over sand. Cold and damp,—are they not as rich experience as warmth and dryness?
At present, the drops come trickling down the stubble while we lie drenched on a bed of withered wild oats, by the side of a bushy hill, and the gathering in of the clouds, with the last rush and dying breath of the wind, and then the regular dripping of twigs and leaves the country over, enhance the sense of inward comfort and sociableness. The birds draw closer and are more familiar under the thick foliage, seemingly composing new strains upon their roosts against the sunshine.
What were the amusements of the drawing-room and the library in comparison, if we had them here? We should still sing as of old,— My books I’d fain cast off, I cannot read, ’Twixt every page my thoughts go stray at large Down in the meadow, where is richer feed, And will not mind to hit their proper targe.
Plutarch was good, and so was Homer too, Our Shakespeare’s life were rich to live again, What Plutarch read, that was not good nor true, Nor Shakespeare’s books, unless his books were men.
Here while I lie beneath this walnut bough, What care I for the Greeks or for Troy town, If juster battles are enacted now Between the ants upon this hummock’s crown?
Bid Homer wait till I the issue learn, If red or black the gods will favor most, Or yonder Ajax will the phalanx turn, Struggling to heave some rock against the host.
Tell Shakespeare to attend some leisure hour, For now I’ve business with this drop of dew, And see you not, the clouds prepare a shower,— I’ll meet him shortly when the sky is blue.
This bed of herd’s-grass and wild oats was spread Last year with nicer skill than monarchs use, A clover tuft is pillow for my head, And violets quite overtop my shoes.