Thus not only our morality but our religion, so far as the latter is deliberate, depend on the effort which we can make. "_Will you or won't you have it so_?" is the most probing question we are ever asked; we are asked it every hour of the day, and about the largest as well as the smallest, the most theoretical as well as the most practical, things. We answer by _consents or non-consents_ and not by words. What wonder that these dumb responses should seem our deepest organs of communication with the nature of things! What wonder if the effort demanded by them be the measure of our worth as men! What wonder if the amount which we accord of it be the one strictly underived and original contribution which we make to the world!
THE EDUCATION OF THE WILL.
The education of the will may be taken in a broader or a narrower sense. In the broader sense, it means the whole of one's training to moral and prudential conduct, and of one's learning to adapt means to ends, involving the 'association of ideas,' in all its varieties and complications, together with the power of inhibiting impulses irrelevant to the ends desired, and of initiating movements contributory thereto. It is the acquisition of these latter powers which I mean by the education of the will in the narrower sense. And it is in this sense alone that it is worth while to treat the matter here.[503] Since a willed movement is a movement preceded by an idea of itself, the problem of the will's education is the problem of how the idea of a movement can arouse the movement itself. This, as we have seen, is a secondary kind of process; for framed as we are, we can have no _a priori_ idea of a movement, no idea of a movement which we have not already performed. Before the idea can be generated, the movement must have occurred in a blind, unexpected way, and left its idea behind. _Reflex, instinctive,_ or _random execution_ of a _movement_ must, in other words, precede its voluntary execution. Reflex and instinctive movements have already been considered sufficiently for the purposes of this book. 'Random' movements are mentioned so as to include _quasi_-accidental reflexes from inner causes, or movements possibly arising from such overflow of nutrition in special centres as Prof. Bain postulates in his explanation of those 'spontaneous discharges' by which he sets such great store in his derivation of the voluntary life.[504] Now _how can the sensory process which a movement has previously produced, discharge, when excited again, into the centre for the movement itself?_ On the movement's original occurrence the motor discharge came first and the sensory process second; now in the voluntary repetition the sensory process (excited in weak or 'ideational' form) comes first, and the motor discharge comes second. To tell how this comes to pass would be to answer the problem of the education of the will in physiological terms. Evidently the problem is that of the formation of _new paths_; and the only thing to do is to make hypotheses, till we find some which seem to cover all the facts.
How is a fresh path ever formed? All paths are paths of discharge, and the discharge always takes place in the direction of least resistance, whether the cell which discharges be 'motor' or 'sensory.' The _connate_ paths of least resistance are the paths of instinctive reaction; and I submit as my first hypothesis that _these paths all run one way, that is from 'sensory' cells into 'motor' cells and from motor cells into muscles, without ever taking the reverse direction._ A motor cell, for example, never awakens a sensory cell directly, but only through the incoming current caused by the bodily movements to which its discharge gives rise. And a sensory cell _always_ discharges or normally tends to discharge towards the motor region. Let this direction be called the 'forward' direction. I call the law an hypothesis, but really it is an indubitable truth. No impression or idea of eye, ear, or skin comes to us without occasioning a movement, even though the movement be no more than the accommodation of the sense-organ; and all our trains of sensation and sensational imagery have their terms alternated and interpenetrated with motor processes, of most of which we practically are unconscious. Another way of stating the rule is to say that, primarily or connately, all currents through the brain run towards the Rolandic region, and that there they run out, and never return upon themselves. From this point of view the distinction of sensory and motor cells has no fundamental significance. All cells are motor; we simply call those of the Rolandic region, those nearest the mouth of the funnel, the motor cells _par excellence_.
A corollary of this law is that 'sensory' cells do not awaken each other connately; that is, that no one sensible property of things has any tendency, in advance of experience, to awaken in us the idea of any other sensible properties which in the nature of things may go with it. _There is no a priori calling up of one 'idea' by another;_ the only _a priori_ couplings are of ideas with movements. All suggestions of one sensible fact by another take place by secondary paths which experience has formed.
The diagram (Fig. 87)[505] shows what happens in a nervous system ideally reduced to the fewest possible terms. A stimulus reaching the sense-organ awakens the sensory cell, S; this by the connate or instinctive path discharges the motor cell, M, which makes the muscle contract; and the contraction arouses the second sensory cell, K, which may be the organ either of a 'resident' or 'kinæsthetic,' or of a 'remote,' sensation. (See above, p. 488.) This cell K again discharges into M. If this were the entire nervous mechanism, the movement, once begun, would be self-maintaining, and would stop only when the parts were exhausted. And this, according to M. Pierre Janet, is what actually happens in _catalepsy_. A cataleptic patient is anæsthetic, speechless, motionless. Consciousness, so far as we can judge, is abolished. Nevertheless the limbs will retain whatever position is impressed upon them from without, and retain it so long that if it be a strained and unnatural position, the phenomenon is regarded by Charcot as one of the few conclusive tests against hypnotic subjects shamming, since hypnotics can be made cataleptic, and then keep their limbs outstretched for a length of time quite unattainable by the waking will. M. Janet thinks that in all these cases the outlying ideational processes in the brain are temporarily thrown out of gear. The kinæsthetic sensation of the raised arm, for example, is produced in the patient when the operator raises the arm, this sensation discharges into the motor cell, which through the muscle reproduces the sensation, etc., the currents running in this closed circle until they grow so weak, by exhaustion of the parts, that the member slowly drops. We may call this circle from the muscle to K, from K to M, and from M to the muscle again, the 'motor circle.' _We should all be cataleptics and never stop a muscular contraction once begun, were it not that other processes simultaneously going on inhibit the contraction. Inhibition is therefore not an occasional accident; it is an essential and unremitting element of our cerebral life._ It is interesting to note that Dr. Mercier, by a different path of reasoning, is also led to conclude that we owe to outside inhibitions exclusively our power to arrest a movement once begun.[506] One great inhibitor of the discharge of K into M seems to be the painful or otherwise displeasing quality of the sensation itself of K; and conversely, when this sensation is distinctly pleasant, that fact tends to further K's discharge into M, and to keep the primordial motor circle agoing. Tremendous as the part is which pleasure and pain play in our psychic life, we must confess that absolutely nothing is known of their cerebral conditions. It is hard to imagine them as having special centres; it is harder still to invent peculiar forms of process in each and every centre, to which these feelings may be due. And let one try as one will to represent the cerebral activity in exclusively mechanical terms, I, for one, find it quite impossible to enumerate what seem to be the facts and yet to make no mention of the psychic side which they possess. However it be with other drainage currents and discharges, the drainage currents and discharges of the brain are not purely physical facts. They are _psycho-physical_ facts, and the spiritual quality of them seems a codeterminant of their mechanical effectiveness. If the mechanical activities in a cell, as they increase, give pleasure, they seem to increase all the more rapidly for that fact; if they give displeasure, the displeasure seems to damp the activities. The psychic side of the phenomenon thus seems, somewhat like the applause or hissing at a spectacle, to be an encouraging or adverse _comment_ on what the machinery brings forth. The soul _presents_ nothing herself; _creates_ nothing; is at the mercy of the material forces for all _possibilities_; but amongst these possibilities she _selects_; and by reinforcing one and checking others, she figures not as an 'epiphenomenon,' but as something from which the play gets moral support. I shall therefore never hesitate to invoke the efficacy of the conscious comment, where no strictly mechanical reason appears why a current escaping from a cell should take one path rather than another.[507] But the _existence_ of the current, and its _tendency_ towards either path, I feel bound to account for by mechanical laws.
* * * * * Having now considered a nervous system reduced to its lowest possible terms, in which all the paths are connate, and the possibilities of inhibition not extrinsic, but due solely to the agreeableness or disagreeableness of the feeling aroused, let us turn to the conditions under which new paths may be formed. Potentialities of new paths are furnished by the fibres which connect the sensory cells amongst themselves; but these fibres are not originally pervious, and have to be made so by a process which I proceed hypothetically to state as follows: _Each discharge from a sensory cell in the forward direction_[508] _tends to drain the cells lying behind the discharging one of whatever tension they may possess. The drainage from the rearward cells is what for the first time makes the fibres pervious. The result is a new-formed 'path,' running from the cells which were 'rearward' to the cell which was 'forward' on that occasion; which path, if on future occasions the rearward cells are independently excited, will tend to carry off their activity in the same direction so as to excite the_ _forward cell, and will deepen itself more and more every time it is used_.
Now the 'rearward cells,' so far, stand for all the sensory cells of the brain other than the one which is discharging; but such an indefinitely broad path would practically be no better than no path, so here I make a third hypothesis, which, taken together with the others, seems to me to cover all the facts. It is that _the deepest paths are formed from the most drainable to the most draining cells;_ that _the most drainable cells are those which have just been discharging,_ and that _the most draining cells are those which are now discharging or in which the tension is rising towards the point of discharge._[509] Another diagram, Fig. 88, will make the matter clear. Take the operation represented by the previous diagram at the moment when, the muscular contraction having occurred, the cell K is discharging forward into M. Through the dotted line _p_ it will, according to our third hypothesis, drain S (which, in the supposed case, has just discharged into M by the connate path P, and caused the muscular contraction), and the result is that _p_ will now remain as a new path open from S to K. When next S is excited from without it will tend not only to discharge into M, but into K as well. K thus gets excited directly by S _before_ it gets excited by the incoming current from the muscle; or, translated into psychic terms: _when a sensation has once produced a movement in us, the next time we have the sensation, it tends to suggest the idea of the movement, even before the movement occurs._[510] The same principles also apply to the relations of K and M. M, lying in the forward direction, drains K, and the path KM, even though it be no primary or connate path, becomes a secondary or habitual one. Hereafter K may be aroused in any way whatsoever (not as before from S or from without) and still it will tend to discharge into M; or, to express it again in psychic terms, _the idea of the movement M's sensory effects will have become an immediately antecedent condition to the production of the movement itself._ Here, then, we have the answer to our original question of how a sensory process which, the first time it occurred, was the effect of a movement, can later figure as the movement's cause.
* * * * * It is obvious on this scheme that the cell which we have marked K may stand for the seat of either a resident or a remote sensation occasioned by the motor discharge. It may indifferently be a tactile, a visual, or an auditory cell. The idea of how the arm _feels_ when raised may cause it to rise; but no less may the idea of some _sound_ which it makes in rising, or of some _optical_ impression which it produces. Thus we see that the 'mental cue' may belong to either of various senses; and that what our diagrams lead us to infer is what really happens; namely, that in our movements, such as that of speech, for example, in some of us it is the tactile, in others the acoustic, _Effectsbild_, or memory-image, which seems most concerned in starting the articulation (Vol. I. pp. 54-5). The _primitive_ 'starters,' however, of all our movements are not _Effectsbilder_ at all, but sensations and objects, and subsequently ideas derived therefrom.
* * * * * * * * * * Let us now turn to the more complex and serially concatenated movements which oftenest meet us in real life. The object of our will is seldom a single muscular contraction; it is almost always an orderly sequence of contractions, ending with a sensation which tells us that the goal is reached. But the several contractions of the sequence are not each distinctly willed; each earlier one seems rather, by the sensation it produces, to call its follower up, after the fashion described in Chapter VI, where we spoke of habitual concatenated movements being due to a series of secondarily organized reflex arcs (Vol. I. p. 116). The first contraction is the one distinctly willed, and after willing it we let the rest of the chain rattle off of its own accord. How now is such an orderly concatenation of movements originally learned? or in other words, how are paths formed for the first time between one motor centre and another, so that the discharge of the first centre makes the others discharge in due order all along the line?
The phenomenon involves a rapid alternation of motor discharges and resultant afferent impressions, for as long a time as it lasts. They must be associated in one definite order; and the order must once have been _learned_, i.e., it must have been picked out and held to more and more exclusively out of the many other random orders which first presented themselves. The random afferent impressions fell out, those that felt right were selected and grew together in the chain. A chain which we actively teach ourselves by stringing a lot of right-feeling impressions together differs in no essential respect from a chain which we passively learn from someone else who gives us impressions in a certain order. So to make our ideas more precise, let us take a particular concatenated movement for an example, and let it be the recitation of the alphabet, which someone in our childhood taught us to say by heart.
What we have seen so far is how the idea of the sound or articulatory feeling of A may make us say 'A,' that of B, 'B,' and so on. But what we now want to see is _why the sensation that A is uttered should make us say 'B,' why the sensation that B is uttered should make us say 'C,' and so on._ To understand this we must recall what happened when we first learned the letters in their order. Someone repeated A, B, C, D to us over and over again, and we imitated the sounds. Sensory cells corresponding to each letter were awakened in succession in such wise that each one of them (by virtue of our second law) must have 'drained' the cell just previously excited and left a path by which that cell tended ever afterwards to discharge into the cell that drained it. Let S^a, S^b, S^c in figure 89 stand for three of these cells. Each later one of them, as it discharges motorwards, draws a current from the previous one, S^b from S^a, and S^c from S^b. Cell S^b having thus drained S^a, if S^a ever gets excited again, it tends to discharge into S^b; whilst S^c having drained S^b, S^b later discharges into S^c, etc., etc.--all through the dotted lines. Let now the idea of the letter A arise in the mind, or, in other words, let S^a be aroused: what happens? A current runs from S^a not only into the motor cell M^a for pronouncing that letter, but also into the cell S^b. When, a moment later, the effect of M^a's discharge comes back by the afferent nerve and re-excites S^a, this latter cell is inhibited from discharging again into M^a and reproducing the 'primordial motor circle' (which in this case would be the continued utterance of the letter A), by the fact that the process in S^b, already under headway and tending to discharge into its own motor associate M^b, is, _under the existing conditions_, the stronger drainage-channel for S^a's excitement. The result is that M^b discharges and the letter B is pronounced; whilst at the same time S^c receives some of S^b's overflow; and, a moment later when the sound of B enters the ear, discharges into the motor cell for pronouncing C, by a repetition of the same mechanism as before; and so on _ad libitum_. Figure 90 represents the entire set of processes involved.
The only thing that one does not immediately see is the reason why 'under the existing conditions' the path from S^a to S^b should be the stronger drainage-channel for S^a's excitement. If the cells and fibres in the figure constituted the entire brain we might suppose either a mechanical or a psychical reason. The mechanical reason might lie in a general law that cells like S^b and M^b, whose excitement is in a rising phase, are stronger drainers than cells like M^a, which have just discharged; or it might lie in the fact that an irradiation of the current beyond S^b into S^c and M^c has already begun also; and in a still farther law that drainage tends in the direction of the widest irradiations. Either of these suppositions would be a sufficient mechanical reason why, having once said A, we should not say it again. But we must not forget that the process has a psychical side, nor close our eyes to the possibility that the _sort of feeling_ aroused by incipient currents may be the reason why certain of them are instantly inhibited and others helped to flow. There is no doubt that before we have uttered a single letter, the general intention to recite the alphabet is already there; nor is there any doubt that to that intention corresponds a widespread premonitory rising of tensions along the entire system of cells and fibres which are later to be aroused. So long as this rise of tensions _feels good_, so long every current which increases it is furthered, and every current which diminishes it is checked; and this may be the chief one of the 'existing conditions' which make the drainage-channel from S^a to S^b temporarily so strong.[511] The new paths between the sensory cells of which we have studied the formation are paths of 'association,' and we now see why associations run always in the forward direction; why, for example, we cannot say the alphabet backward, and why, although S^b discharges into S^c, there is no tendency for S^c to discharge into S^b, or at least no more than for it to discharge into S^a.[512] The first-formed paths had, according to the principles which we invoked, to run from cells that had just discharged to those that were discharging; and now, to get currents to run the other way, we must go through a new learning of our letters with their order reversed. There will _then_ be two sets of association-pathways, either of them possible, between the sensible cells. I represent them in Fig. 91, leaving out the motor features for simplicity's sake. The dotted lines are the paths in the backward direction, newly organized from the reception by the ear of the letters in the order C B A.
The same principles will explain the formation of new paths successively concatenated to no matter how great an extent, but it would obviously be folly to pretend to illustrate by more intricate examples. I will therefore only bring back the case of the child and flame (Vol. I. p. 25), to show how easily it admits of explanation as a 'purely cortical transaction' (_ibid._ p. 80). The sight of the flame stimulates the cortical centre S^1 which discharges by an instinctive reflex path into the centre M^1 for the grasping-movement. This movement produces the feeling of burn, as its effects come back to the centre S^2; and this centre by a second connate path discharges into M^2, the centre for withdrawing the hand. The movement of withdrawal stimulates the centre S^3, and this, as far as we are concerned, is the last thing that happens. Now the next time the child sees the candle, the cortex is in possession of the secondary paths which the first experience left behind. S^2, having been stimulated immediately after S^1, drained the latter, and now S^1 discharges into S^2 before the discharge of M^1 has had time to occur; in other words, the sight of the flame suggests the idea of the burn before it produces its own natural reflex effects. The result is an inhibition of M^1, or an overtaking of it before it is completed, by M^2.--The characteristic physiological feature in all these acquired systems of paths lies in the fact that the new-formed sensory irradiations keep _draining things forward_, and so breaking up the 'motor circles' which would otherwise accrue. But, even apart from catalepsy, we see the 'motor circle' every now and then come back. An infant learning to execute a simple movement at will, without regard to other movements beyond it, keeps repeating it till tired. How reiteratively they babble each new-learned word! And we adults often catch ourselves reiterating some meaningless word over and over again, if by chance we once begin to utter it 'absent-mindedly,' that is, without thinking of any ulterior train of words to which it may belong.
* * * * * One more observation before closing these already too protracted physiological speculations. Already (Vol. I. p. 71) I have tried to shadow forth a reason why collateral innervation should establish itself after loss of brain-tissue, and why incoming stimuli should find their way out again, after an interval, by their former paths. I can now explain this a little better. Let S^1 be the dog's hearing-centre when he receives the command 'Give your paw.' This _used_ to discharge into the motor centre M^1, of whose discharge S^2 represents the kinæsthetic effect; but now M^1 has been destroyed by an operation, so that S^1 discharges as it can, into other movements of the body, whimpering, raising the wrong paw, etc. The kinæsthetic centre S^2 meanwhile has been awakened by the order S^1, and the poor animal's mind tingles with expectation and desire of certain incoming sensations which are entirely at variance with those which the really executed movements give. None of the latter sensations arouse a 'motor circle,' for they are displeasing and inhibitory. But when, by random accident, S^1 and S^2 _do_ discharge into a path leading through M^2, by which the _paw is again given_, and S^2 is excited at last from without as well as from within, there are no inhibitions and the 'motor circle' is formed: S^1 discharges into M^2 over and over again, and the path from the one spot to the other is so much deepened that at last it becomes organized as the regular channel of efflux when S^1 is aroused. No other path has a chance of being organized in like degree.
* * * * * [430] Parts of this chapter have appeared in an essay called "The Feeling of Effort," published in the Anniversary Memoirs of the Boston Society of Natural History, 1880; and parts in Scribner's Magazine for Feb. 1888.
[431] I am abstracting at present for simplicity's sake, and so as to keep to the elements of the matter, from the learning of acts by seeing others do them.
[432] Deutsches Archiv f. Klin. Medicin, xxii. 321.
[433] Landry: Mémoire sur la Paralysie du Sens Musculaire, Gazette des Hôpitaux, 1855, p. 270.
[434] Tàkacs: Ueber die Verspätung der Empfindungsleitung, Archiv für Psychiatrie, Bd. x. Heft 3, p. 533. Concerning all such cases see the remarks made above on pp. 205-6.
[435] Proceedings of American Soc. for Psychical Research, p. 95.
[436] In reality the movement cannot even be _started_ correctly in some cases without the kinæsthetic impression. Thus Dr. Strümpell relates how turning over the boy's hand made him bend the little finger instead of the forefinger, when his eye was closed. "Ordered to point, e.g., towards the left with his left arm, the arm was usually raised straight forward, and then wandered about in groping uncertainty, sometimes getting the right position and then leaving it again. Similarly with the lower limbs. If the patient, lying in bed, had, immediately after the tying of his eyes, to lay the left leg over the right, it often happened that he moved it farther over towards the left, and that it lay over the side of the bed in apparently the most intolerably-uncomfortable position. The turning of the head, too, from right to left, or towards certain objects known to the patient, only ensued correctly when the patient, immediately before his eye was bandaged, specially refreshed his perception as to what the required movement was to be." In another anæsthetic of Dr. Strümpell's (described in the same essay) the arm could not be moved _at all_ unless the eyes were opened, however energetic the volition. The variations in these hysteric cases are great. Some patients cannot move the anæsthetic part _at all_ when the eyes are closed. Others move it perfectly well, and can even write continuous sentences with the anæsthetic hand. The causes of such differences are as yet incompletely unexplored. M. Binet suggests (Revue Philosophique, xxv. 478) that in those who cannot move the hand at all the sensation of light is required as a 'dynamogenic' agent (see above, p. 377); and that in those who can move it skilfully the anæsthesia is only a pseudo-insensibility and that the limb is in reality governed by a dissociated or secondary consciousness. This latter explanation is certainly correct. Professor G. E. Müller (Pflüger's Archiv, xlv. 90) invokes the fact of individual differences of imagination to account for the cases who cannot write at all. Their kinæsthetic images properly so called may be weak, he says, and their optical images insufficiently powerful to supplement them without a 'fillip' from sensation. Janet's observation that hysteric anæsthesias may carry amnesias with them would perfectly legitimate Müller's supposition. What we now want is a minute examination of the individual cases. Meanwhile Binet's article above referred to, and Bastian's paper in Brain for April 1887, contain important discussions of the question. In a later note I shall return to the subject again (see p. 520).