The Expression of the Emotions in Man and Animals
- اللغة:
- الإنجليزية
- الحالة:
- عمل كامل
- التأليف:
- كتبه المؤلف بنفسه
- حالة النص:
- لم يُرصد تشويش في المسح الضوئي (قياس آلي على النص كله، لم يُراجَع يدويًا)
- الحجم:
- ~120,000 كلمة · 550 مقطعًا
استشهد بهذا العمل
- APAتشارلز داروين. (n.d.). The Expression of the Emotions in Man and Animals. Digital reproduction: SigPhi. https://sigphiai.com/ar/works/charles-darwin/the-expression-of-the-emotions-in-man-and-animals
- MLAتشارلز داروين. The Expression of the Emotions in Man and Animals. Digital reproduction, SigPhi, https://sigphiai.com/ar/works/charles-darwin/the-expression-of-the-emotions-in-man-and-animals.
- Chicagoتشارلز داروين. The Expression of the Emotions in Man and Animals. Digital reproduction, SigPhi. https://sigphiai.com/ar/works/charles-darwin/the-expression-of-the-emotions-in-man-and-animals.
مرجع الطبعة المعاد إنتاجها. SigPhi هو النسخة الرقمية. يُذكر العام والناشر والمترجم عند توفرها؛ وتشير «n.d.» إلى أن العام غير معروف.
عمّ يتحدث
كتاب سنة 1872 الذي يذهب فيه داروِن إلى أن تعابير الوجه والجسد موروثة، مشتركة بين الشعوب جميعًا، ومتّصلة بتعابير الحيوان.
السياق والتاريخ
والحجّة قطعةٌ من التطوّر طُبّقت حيث لم يتوقّعها أحد: فلو كانت الابتسامة والغضب والحياء أعرافًا ثقافية، لكان لكل شعبٍ أعرافه؛ ولو كانت بقايا أفعالٍ خدمت غرضًا يومًا ما، لوجب أن تكون واحدةً في كل مكان. وقد تحقّق داروِن من ذلك بإرسال استبيانٍ إلى المبشّرين والمستوطنين في أنحاء العالم، وبمراقبة أبنائه منذ المهد، وبزيارة المصحّات وحدائق الحيوان. وهو أول كتابٍ علميّ مصوَّر بالفوتوغرافيا، وبعض صوره من أقدم صور التعبير الموجودة. وقد ظلّ منسيًا قرنًا، ثم استعاده علم النفس في السبعينيات؛ والنقاش في مدى صوابه ما زال حيًّا.
سياق تحريري، لا مصدر قابل للاقتباس: بخلاف مقاطع العمل نفسه، لا يمكن التحقق من هذه المعلومات في المدونة.
looked through Dr. Duchenne’s photographs, reading at the same time the text, and thus learning what was intended, I was struck with admiration at the truthfulness of all, with only a few exceptions. Nevertheless, if I had examined them without any explanation, no doubt I should have been as much perplexed, in some cases, as other persons have been. Fourthly, I had hoped to derive much aid from the great masters in painting and sculpture, who are such close observers. Accordingly, I have looked at photographs and engravings of many well-known works; but, with a few exceptions, have not thus profited. The reason no doubt is, that in works of art, beauty is the chief object; and strongly contracted facial muscles destroy beauty.[19] The story of the composition is generally told with wonderful force and truth by skilfully given accessories. Fifthly, it seemed to me highly important to ascertain whether the same expressions and gestures prevail, as has often been asserted without much evidence, with all the races of mankind, especially with those who have associated but little with Europeans. Whenever the same movements of the features or body express the same emotions in several distinct races of man, we may infer with much probability, that such expressions are true ones,—that is, are innate or instinctive. Conventional expressions or gestures, acquired by the individual during early life, would probably have differed in the different races, in the same manner as do their languages. Accordingly I circulated, early in the year 1867, the following printed queries with a request, which has been fully responded to, that actual observations, and not memory, might be trusted. These queries were written after a considerable interval of time, during which my attention had been otherwise directed, and I can now see that they might have been greatly improved. To some of the later copies, I appended, in manuscript, a few additional remarks:— (1.…