The Works of Philo Judaeus, Vol. IV (Yonge)
- اللغة:
- الإنجليزية
- الترجمة:
- C. D. Yonge
- الحالة:
- مختارات أو عمل جزئي
- التأليف:
- كتبه المؤلف بنفسه
- حالة النص:
- لم يُرصد تشويش في المسح الضوئي (قياس آلي على النص كله، لم يُراجَع يدويًا)
- الحجم:
- ~280,000 كلمة · 1,338 مقطعًا
استشهد بهذا العمل
- APAفيلون السكندري. (n.d.). The Works of Philo Judaeus, Vol. IV (Yonge) (C. D. Yonge, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ar/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-iv-yonge
- MLAفيلون السكندري. The Works of Philo Judaeus, Vol. IV (Yonge). Translated by C. D. Yonge. Digital reproduction, SigPhi, https://sigphiai.com/ar/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-iv-yonge.
- Chicagoفيلون السكندري. The Works of Philo Judaeus, Vol. IV (Yonge). Translated by C. D. Yonge. Digital reproduction, SigPhi. https://sigphiai.com/ar/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-iv-yonge.
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عمّ يتحدث
المجلد الرابع من رسائل فيلون بترجمة س. د. يونغ الإنجليزية، وبه تُختَم السلسلة.
السياق والتاريخ
كما في المجلدات السابقة: توزيع المجلدات من صنع طبعة يونغ في القرن التاسع عشر، لا من صنع فيلون الذي وصلنا في صورة رسائل مستقلّة. والإحالة النافعة هي عنوان الرسالة ورقم الفقرة. وما يهمّ حقًّا جديرٌ بالتكرار: هذا فيلون بلغنا لأن المسيحيين نسخوه، لا عبر التقليد الحاخامي الذي يكاد لا يستشهد به.
سياق تحريري، لا مصدر قابل للاقتباس: بخلاف مقاطع العمل نفسه، لا يمكن التحقق من هذه المعلومات في المدونة.
The Greeks celebrate Anaxagoras and Democritus, because they, being smitten with a desire for philosophy, allowed all their estates to be devoured by cattle. I myself admire the men who thus showed themselves superior to the attractions of money ; but how much better were those who have not permitted cattle to devour their possessions, but have supplied the necessities of mankind, of their own relations and friends, and have made them rich though they were poor before ? For surely that was inconsiderate conduct (that I may avoid saying that any action of men whom Greece has agreed to admire was a piece of insanity) ; but this is the act of sober men, and one which has been carefully elaborated by exceeding prudence. For what more can enemies do than ravage, and destroy, and cut down all the trees in the country of their antagonists, that they may be forced to submit by reason of the extent to which they are oppressed by want of necessaries ? And yet Democritus did this to his own blood relations, inflicting artificial want and penury upon them, not perhaps from any hostile intention towards them, but because he did not foresee and provide for what was advantageous to others. How much better and more admirable are they who, without having any inferior eagerness for the attainment of philosophy, have nevertheless preferred magnanimity to carelessness, and, giving presents from their possessions instead of destroying them, so as to be able to benefit others and themselves also, have made others happy by imparting to them of the abundance of their wealth, and themselves by the study of philosophy ? For an undue care for money and wealth causes great waste ON A CONTEMPLATIVE LIFE.…
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