El Zend-Avesta, part III: Yasna, Visperad, Gathas
- Idioma:
- anglès
- Traducció:
- L. H. Mills
- Completesa:
- Selecció o obra parcial
- Autoria:
- Anònima o composta
- Estat del text:
- Text net
- Extensió:
- ~150.000 paraules · 718 passatges
Cita aquesta obra
- APAAvesta. (n.d.). El Zend-Avesta, part III: Yasna, Visperad, Gathas. SigPhi. https://sigphiai.com/ca/works/avesta/the-zend-avesta-part-iii-yasna-visparad-gathas-sbe-vol-xxxi
- MLAAvesta. "El Zend-Avesta, part III: Yasna, Visperad, Gathas." SigPhi, https://sigphiai.com/ca/works/avesta/the-zend-avesta-part-iii-yasna-visparad-gathas-sbe-vol-xxxi.
- ChicagoAvesta. El Zend-Avesta, part III: Yasna, Visperad, Gathas. SigPhi. https://sigphiai.com/ca/works/avesta/the-zend-avesta-part-iii-yasna-visparad-gathas-sbe-vol-xxxi.
De què tracta
La tercera part de l'Avesta als «Sacred Books of the East»: el Yasna, el Visparad i, dins seu, les Gathes, els unics textos que la tradicio atribueix directament a Zoroastre.
Context i història
Aquesta es la part que mes importa. Les Gathes son disset himnes en un iranic arcaic, molt anterior a la resta de l'Avesta, i son el nucli mes antic de la religio zoroastriana: hi parla una veu en primera persona que interpel·la Ahura Mazda i planteja el problema del mal en termes que despres reapareixeran a occident. El Yasna es la litúrgia dins la qual s'han transmes, i el Visparad n'es una ampliacio per a certes festes. Convé saber dues coses: que la llengua de les Gathes es tan dificil que les traduccions divergeixen molt entre elles, i que la de Mills, de 1887, es una interpretacio d'una època, no una lectura definitiva.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
by way of meeting the necessary disadvantages under, which I labour as in any sense a successor of Professor Darmesteter. It is sufficient to ' state that I believe myself to be fully aware of them, and that I trust that those who study my work' will accord me the more sympathy under the circumstances. Professor Darmesteter, having extended his labours in his University, found his entire time so occupied that he was obliged to decline further labour bn this Series for the present My work. On the Gathas had been for some time in Ms hands \ and he requested me, as a friend, to write the still, needed volume of the translation of the Avesta. Although deeply appreciating the undesirableness of following one whose' scholarship is only surpassed by his genius, I found myself unable to refuse. As to my general treatment, experts will not need to be informed that I have laboured under no common difficulties. •On the one hand, it would be extremely imprudent for any scholar not placed arbitrarily beyond the reach of criticism, ' to venture to produce a translation of the Yasna, Visparad, Afnnagan, and Gahs, without 'defensive notes. The smallest freedom would be hypercriticised by interested parties, and after them condemned by their followers. On the other hand, ■ even with the imperfect commentary which accompanies the Gathas here, the generous courtesy of the Delegates of the Clarendon Press has been too abundantly drawn ■ upon. One dobs not expect detailed commentaries in this Series. My efforts have therefore been chiefly confined to forestalling the possible assaults of unfair or forgetful critics, and so to spare myself, in so far as it may be possible, the necessity for painful rejoinder. 1 See the Revue Critique, Nov. 26, 1883. X THE GATHAS, ETC.