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Discursos polítics

David Hume

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Text net
Extensió:
~98.300 paraules · 467 passatges
Cita aquesta obra
  • APADavid Hume. (n.d.). Discursos polítics. SigPhi. https://sigphiai.com/ca/works/david-hume/hume-s-political-discourses
  • MLADavid Hume. "Discursos polítics." SigPhi, https://sigphiai.com/ca/works/david-hume/hume-s-political-discourses.
  • ChicagoDavid Hume. Discursos polítics. SigPhi. https://sigphiai.com/ca/works/david-hume/hume-s-political-discourses.

De què tracta

«Discursos polítics» (1752): economia abans que existís l'economia.

Context i història

Hi ataca el mercantilisme, explica per què acumular or no fa ric un país i descriu el mecanisme dels preus i els fluxos monetaris. Adam Smith el va llegir i «La riquesa de les nacions» en surt en línia recta.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
The greatest part of mankind may be divided into two classes: that of shallow thinkers, who fall short of the truth; and that of abstruse thinkers, who go beyond it. The latter class are by far the most uncommon; and I may add, by far the most useful and valuable. They suggest hints, at least, and start difficulties, which they want, perhaps, skill to pursue; but which may produce very fine discoveries, when handled by men who have a more just way of thinking. At worst, what they say is uncommon; and if it should cost some pains to comprehend it, one has, however, the pleasure of hearing something that is new. An author is little to be valued who tells us nothing but what we can learn from every coffee-house conversation. All people of shallow thought are apt to decry even those of solid understanding, as abstruse thinkers, and metaphysicians, and refiners; and never will allow anything to be just which is beyond their own weak conceptions. There are some cases, I own, where an extraordinary refinement affords a strong presumption of falsehood, and where no reasoning is to be trusted but what is natural and easy. When a man deliberates concerning his conduct in any particular affair, and forms schemes in politics, trade, economy, or any business in life, he never ought to draw his arguments too fine, or connect too long a chain of consequences together. Something is sure to happen that will disconcert his reasoning, and produce an event different from what he expected. But when we reason upon general subjects, one may justly affirm that our speculations can scarce ever be too fine, provided they be just; and that the difference between a common man and a man of genius is chiefly seen in the shallowness or depth of the principles upon which they proceed.…

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