SigPhiSigPhi

Màximes capitals

Epicur

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~1.900 paraules · 9 passatges
Cita aquesta obra
  • APAEpicur. (n.d.). Principal Doctrines [Màximes capitals]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/epicurus/principal-doctrines
  • MLAEpicur. Principal Doctrines [Màximes capitals]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/epicurus/principal-doctrines.
  • ChicagoEpicur. Principal Doctrines [Màximes capitals]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/epicurus/principal-doctrines.

Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.

De què tracta

Les «Màximes capitals»: quaranta sentències per aprendre de memòria.

Context i història

Els epicuris les memoritzaven, i per això s'han salvat. La primera nega que els déus s'ocupin de nosaltres; la segona, que la mort ens afecti. Diògenes Laerci les va copiar senceres i és l'única raó que les tinguem.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
7. Some people have sought to become famous and renowned, thinking that thus they would make themselves secure against their fellow-humans. If, then, the life of such persons really was secure, they attained natural good; if, however, it was insecure, they have not attained the end which by nature's own prompting they originally sought. 8. No pleasure is in itself evil, but the things which produce certain pleasures entail annoyances many times greater than the pleasures themselves. 9. If all pleasure had been capable of accumulation, -- if this had gone on not only be recurrences in time, but all over the frame or, at any rate, over the principal parts of human nature, there would never have been any difference between one pleasure and another, as in fact there is. 10. If the objects which are productive of pleasures to profligate persons really freed them from fears of the mind, -- the fears, I mean, inspired by celestial and atmospheric phenomena, the fear of death, the fear of pain; if, further, they taught them to limit their desires, we should never have any fault to find with such persons, for they would then be filled with pleasures to overflowing on all sides and would be exempt from all pain, whether of body or mind, that is, from all evil. 11. If we had never been molested by alarms at celestial and atmospheric phenomena, nor by the misgiving that death somehow affects us, nor by neglect of the proper limits of pains and desires, we should have had no need to study natural science. 12. It would be impossible to banish fear on matters of the highest importance, if a person did not know the nature of the whole universe, but lived in dread of what the legends tell us. Hence without the study of nature there was no enjoyment of unmixed pleasures. 13.…

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