La queixa de la pau
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Text net
- Extensió:
- ~24.600 paraules · 117 passatges
Cita aquesta obra
- APAErasme. (n.d.). La queixa de la pau. SigPhi. https://sigphiai.com/ca/works/erasmus/the-complaint-of-peace
- MLAErasme. "La queixa de la pau." SigPhi, https://sigphiai.com/ca/works/erasmus/the-complaint-of-peace.
- ChicagoErasme. La queixa de la pau. SigPhi. https://sigphiai.com/ca/works/erasmus/the-complaint-of-peace.
De què tracta
«La queixa de la pau» (1517): la Pau, en persona, es plany que se l'expulsi de tot arreu.
Context i història
Escrit en vigílies de les guerres de religió, i encarregat per un canceller de Borgonya que buscava un argument contra la guerra. Erasme hi diu que entre cristians la guerra és sempre una guerra civil — l'argument que el va enfrontar amb mig continent. Traducció anglesa. El llatí d'Erasme, que és el que s'ha de citar, al catàleg només hi és a l'antologia d'epístoles.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
translation of the Querela Pacis of Erasmus is reprinted from a rare old English version. It is probably the 1802 reprint of the translation made by T. Paynell but published anonymously. We are indebted to Mr. C. K. Ogden, editor of the Cambridge Magazine, for calling our attention to this quaint and timely publication and for furnishing the typewritten copy. (Peace speaks in her own person.) I certainly deserve no ill treatment from mortals, yet if the insults and repulses I receive were attended with any advantage to them, I would content myself with lamenting in silence my own unmerited indignities and man's injustice. But since, in driving me away from them, they remove the source of all human blessings, and let in a deluge of calamities on themselves, I am more inclined to bewail their misfortune, than complain of ill usage to myself; and I am reduced to the necessity of weeping over and commiserating those whom I wished to view rather as objects of indignation than of pity. For though rudely to reject one who loves them as I do, may appear to be savage cruelty; to feel an aversion for one who has deserved so well of them, base ingratitude; to trample on one who has nursed and fostered them with all a parent's care, an unnatural want of filial affection; yet voluntarily to renounce so many and so great advantages as I always bring in my train, to go in quest of evils infinite in number and shocking in nature, how can I account for such perverse conduct, but by attributing it to downright madness? We may be angry with the wicked, but we can only pity the insane. What can I do but weep over them? And I weep over them the more bitterly, because they weep not for themselves. No part of their misfortune is more deplorable than their insensibility to it. It is one great step to convalescence to know the extent and inveteracy of a disease.
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