Dogmatic Treatises, etc. (NPNF Series II, Vol. V)
- Idioma:
- anglès
- Completesa:
- Selecció o obra parcial
- Autoria:
- Escrita per l'autor
- Estat del text:
- Text net · 8 passatges il·legibles, exclosos de les respostes
- Extensió:
- ~680.000 paraules · 3.210 passatges
Cita aquesta obra
- APAGregori de Nissa. (n.d.). Dogmatic Treatises, etc. (NPNF Series II, Vol. V). SigPhi. https://sigphiai.com/ca/works/gregory-of-nyssa/dogmatic-treatises-etc-npnf-series-ii-vol-v
- MLAGregori de Nissa. "Dogmatic Treatises, etc. (NPNF Series II, Vol. V)." SigPhi, https://sigphiai.com/ca/works/gregory-of-nyssa/dogmatic-treatises-etc-npnf-series-ii-vol-v.
- ChicagoGregori de Nissa. Dogmatic Treatises, etc. (NPNF Series II, Vol. V). SigPhi. https://sigphiai.com/ca/works/gregory-of-nyssa/dogmatic-treatises-etc-npnf-series-ii-vol-v.
De què tracta
Els tractats dogmàtics de Gregori de Nissa en la sèrie anglesa Nicene and Post-Nicene Fathers: la polèmica contra Eunomi i la Gran catequesi.
Context i història
La disputa amb Eunomi és sobre si es pot conèixer l'essència de Déu, i Gregori hi sosté que no: que els noms que fem servir per parlar-ne són nostres i no toquen el que Déu és. Aquell argument és el fonament de la teologia negativa grega posterior. Com passa amb tota la sèrie, el volum és una agrupació dels editors del segle XIX i no una unitat que Gregori pensés: les obres que hi són no es van escriure juntes ni per al mateix públic.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
The sophistry which he employs to prove our acknowledgment that he had been tried, and that the confession of his faith had not been unimpeached, is feeble. His charge of cowardice is baseless: for Basil displayed the highest courage before the Emperor and his Lord-Lieutenants. Résumé of his dogmatic teaching. Objections to it in detail. He did wrong, when mentioning the Doctrines of Salvation, in adopting terms of his own choosing instead of the traditional terms Father, Son, and Holy Spirit. He does wrong in making the being of the Father alone proper and supreme, implying by his omission of the Son and the Spirit that theirs is improperly spoken of, and is inferior. Examination of the meaning of 'subjection:' in that he says that the nature of the Holy Spirit is subject to that of the Father and the Son. It is shewn that the Holy Spirit is of an equal, not inferior, rank to the Father and the Son. Discussion as to the exact nature of the ‘energies’ which, this man declares, ‘follow’ the being of the Father and of the Son. that the language used by the great Basil on the subject of the generation of the Only-begotten has been grievously slandered by Eunomius, and so ends the book. Book V 330 The fifth book promises to speak of the words contained in the saying of the 330 Apostle Peter, but delays their exposition. He discourses first of the creation, to the effect that, while nothing therein is deserving of worship, yet men, led astray by their ill-informed and feeble intelligence, and marvelling at its beauty, Vil deified the several parts of the universe.…
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