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Social Statics

Herbert Spencer

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~200.000 paraules · 948 passatges
Cita aquesta obra
  • APAHerbert Spencer. (n.d.). Social Statics. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/herbert-spencer/social-statics
  • MLAHerbert Spencer. Social Statics. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/herbert-spencer/social-statics.
  • ChicagoHerbert Spencer. Social Statics. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/herbert-spencer/social-statics.

Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.

De què tracta

El primer llibre de Spencer: una defensa de la llibertat individual duta fins on arribi, amb la «llei d'igual llibertat» —cadascú pot fer el que vulgui mentre no envaeixi la mateixa llibertat d'un altre— com a únic principi.

Context i història

Publicat el 1851. Conté un capítol famós, «El dret a ignorar l'estat», on sosté que qui renunciï als beneficis públics hauria de poder desvincular-se'n del tot. Spencer el va suprimir de l'edició revisada del 1892, quaranta anys després. Val la pena saber-ho: qui el citi hauria de dir quina edició fa servir, perquè les dues no diuen el mateix.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Extracte de l’edició disponible
Even were the fundamental proposition of the expediency system not thus vitiated by the indefiniteness of its terms, it would still be vulnerable. Granting for the sake of argument, that the desideratum, "greatest happiness," is duly comprehended, its identity and nature agreed upon by all, and the direction in which it has satisfactorily settled, there yet remains the unwarranted assumption that it is possible for the self-guided human judgment to determine, with something like precision, by what methods it may be achieved. Experience daily proves that just the same uncertainty which exists respecting the specific ends to be obtained, exists hkewise respecting the right mode of attaining them when supposed to be known. In their attempts to compass one after another the several items which go to make up the grand total, " greatest happiness," men have been anything but successful ; their most promising measures having commonly turned out the greatest failures. Let us look at a few cases. When it was enacted in Bavaria that no marriage should be allowed between parties without capital, unless certain authorities could " see a reasonable prospect of the parties being able to provide for their children," it was doubtless intended to advance the pubUc weal by checking improvident unions, and redundant population; a purpose most pohticians will consider praiseworthy, and a provision which many will think well adapted to secure it. Nevertheless this apparently sagacious measure has by no means answered its end; the fact being that in Munich, the capital ^of the kingdom, half the births are illegitimate !

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