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Mare liberum

Hug Grotius

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~50.700 paraules · 241 passatges
Cita aquesta obra
  • APAHug Grotius. (n.d.). Mare Liberum (The Freedom of the Seas) [Mare liberum]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas
  • MLAHug Grotius. Mare Liberum (The Freedom of the Seas) [Mare liberum]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas.
  • ChicagoHug Grotius. Mare Liberum (The Freedom of the Seas) [Mare liberum]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/hugo-grotius/mare-liberum-the-freedom-of-the-seas.

Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.

De què tracta

«Mare liberum» (1609): la llibertat dels mars.

Context i història

Grotius, amb vint-i-sis anys, defensa que el mar no és de ningú i que qualsevol pot navegar-hi i comerciar-hi. L'encàrrec venia de la Companyia Holandesa de les Índies i servia contra el monopoli portuguès, però l'argument va sobreviure a l'ocasió: és una de les bases del dret internacional modern.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
Sed contra exstiterunt nullo non saeculo viri liberi, sapientes, religiosi, qui falsam hanc persuasionem animis simplicium evellerent ceteros autem eius defensores impudentiae convincerent. Deum quippe esse monstrabant conditorem rectoremque universi, imprimis autem humanae naturae parentem, quam ideo, non uti cetera animantia, in species diversas, variaque discrimina segregasset, sed unius esse generis, una etiam appellatione voluisset contineri, TO THE RULERS AND TO THE FREE AND INDEPENDENT NATIONS OF CHRISTENDOM The delusion is as old as it is detestable with which many men, especially those who by their wealth and power exercise the greatest influence, persuade themselves, or as I rather believe, try to persuade themselves, that justice and injustice are distinguished the one from the other not by their own nature, but in some fashion merely by the opinion and the custom of mankind. Those men therefore think that both the laws and the semblance of equity were devised for the sole purpose of repressing the dissensions and rebellions of those persons born in a subordinate position, affirming meanwhile that they themselves, being placed in a high position, ought to dispense all justice in accordance with their own good pleasure, and that their pleasure ought to be bounded only by their own view of what is expedient. This opinion, absurd and unnatural as it clearly is, has gained considerable currency; but this should by no means occasion surprise, inasmuch as there has to be taken into consideration not only the common frailty of the human race by which we pursue not only vices and their purveyors, but also the arts of flatterers, to whom power is always exposed.

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