Crítica del judici
- Idioma:
- anglès
- Traducció:
- J. H. Bernard
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~130.000 paraules · 629 passatges
- J. H. Bernard — translator, introduction, notes
Cita aquesta obra
- APAImmanuel Kant. (n.d.). Kant's Critique of Judgement [Crítica del judici] (J. H. Bernard, Trans.) (2nd revised edition). Digital reproduction: SigPhi. https://sigphiai.com/ca/works/immanuel-kant/kant-s-critique-of-judgement
- MLAImmanuel Kant. Kant's Critique of Judgement [Crítica del judici]. Translated by J. H. Bernard. 2nd revised edition. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/immanuel-kant/kant-s-critique-of-judgement.
- ChicagoImmanuel Kant. Kant's Critique of Judgement [Crítica del judici]. Translated by J. H. Bernard. 2nd revised edition. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/immanuel-kant/kant-s-critique-of-judgement.
Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.
De què tracta
Traducció anglesa de la Crítica del judici de Kant, sobre el judici estètic i la finalitat a la natura, a càrrec de J. H. Bernard.
Context i història
La segona edició revisada inclou introducció i notes de Bernard. Kant distingeix el judici de gust, estètic i desinteressat, de la satisfacció davant allò agradable i allò bo. La segona part examina el judici teleològic sobre els organismes. El prefaci de Kant, la introducció del traductor i les notes tenen responsabilitats diferents.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
We may call the faculty of cognition from principles _a priori_, _pure Reason_, and the inquiry into its possibility and bounds generally the Critique of pure Reason, although by this faculty we only understand Reason in its theoretical employment, as it appears under that name in the former work; without wishing to inquire into its faculty, as practical Reason, according to its special principles. That [Critique] goes merely into our faculty of knowing things _a priori_, and busies itself therefore only with the _cognitive faculty_ to the exclusion of the feeling of pleasure and pain and the faculty of desire; and of the cognitive faculties it only concerns itself with _Understanding_, according to its principles _a priori_, to the exclusion of _Judgement_ and _Reason_ (as faculties alike belonging to theoretical cognition), because it is found in the sequel that no other cognitive faculty but the Understanding can furnish constitutive principles of cognition _a priori_. The Critique, then, which sifts them all, as regards the share which each of the other faculties might pretend to have in the clear possession of knowledge from its own peculiar root, leaves nothing but what the _Understanding_ prescribes _a priori_ as law for nature as the complex of phenomena (whose form also is given _a priori_). It relegates all other pure concepts under Ideas, which are transcendent for our theoretical faculty of cognition, but are not therefore useless or to be dispensed with. For they serve as regulative principles; partly to check the dangerous pretensions of Understanding, as if (because it can furnish _a priori_ the conditions of the possibility of all things which it can know) it had thereby confined within these bounds the possibility of all things in general; and partly to lead it to the consideration of nature according to a principle of completeness, although it can never attain to this, and thus to further the final design of…