SigPhiSigPhi

Carta sobre la tolerància

John Locke

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~24.400 paraules · 116 passatges
Cita aquesta obra
  • APAJohn Locke. (n.d.). A Letter Concerning Toleration [Carta sobre la tolerància]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/john-locke/a-letter-concerning-toleration
  • MLAJohn Locke. A Letter Concerning Toleration [Carta sobre la tolerància]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/john-locke/a-letter-concerning-toleration.
  • ChicagoJohn Locke. A Letter Concerning Toleration [Carta sobre la tolerància]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/john-locke/a-letter-concerning-toleration.

Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.

De què tracta

«Carta sobre la tolerància» (1689): l'estat no pot salvar ànimes.

Context i història

L'argument és pràctic abans que moral: la creença no es pot forçar, de manera que obligar algú a professar una fe només produeix hipòcrites. Escrita a l'exili holandès. Locke n'excloïa els ateus i els catòlics, i val la pena saber-ho en llegir-la.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
member comes thereby to be dissolved; and, that relation ceasing, the participation of some certain things which the society communicated to its members, and unto which no man has any civil right, comes also to cease. For there is no civil injury done unto the excommunicated person by the church minister's refusing him that bread and wine, in the celebration of the Lord's Supper, which was not bought with his but other men's money. Secondly, no private person has any right in any manner to prejudice another person in his civil enjoyments because he is of another church or religion. All the rights and franchises that belong to him as a man, or as a denizen, are inviolably to be preserved to him. These are not the business of religion. No violence nor injury is to be offered him, whether he be Christian or Pagan. Nay, we must not content ourselves with the narrow measures of bare justice; charity, bounty, and liberality must be added to it. This the Gospel enjoins, this reason directs, and this that natural fellowship we are born into requires of us. If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come.

Llegeix l'obra sencera →

← Torna a John Locke