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Carta sobre la tolerància

John Locke

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Text net
Extensió:
~24.400 paraules · 116 passatges
Cita aquesta obra
  • APAJohn Locke. (n.d.). Carta sobre la tolerància. SigPhi. https://sigphiai.com/ca/works/john-locke/a-letter-concerning-toleration
  • MLAJohn Locke. "Carta sobre la tolerància." SigPhi, https://sigphiai.com/ca/works/john-locke/a-letter-concerning-toleration.
  • ChicagoJohn Locke. Carta sobre la tolerància. SigPhi. https://sigphiai.com/ca/works/john-locke/a-letter-concerning-toleration.

De què tracta

«Carta sobre la tolerància» (1689): l'estat no pot salvar ànimes.

Context i història

L'argument és pràctic abans que moral: la creença no es pot forçar, de manera que obligar algú a professar una fe només produeix hipòcrites. Escrita a l'exili holandès. Locke n'excloïa els ateus i els catòlics, i val la pena saber-ho en llegir-la.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
Since you are pleased to inquire what are my thoughts about the mutual toleration of Christians in their different professions of religion, I must needs answer you freely that I esteem that toleration to be the chief characteristic mark of the true Church. For whatsoever some people boast of the antiquity of places and names, or of the pomp of their outward worship; others, of the reformation of their discipline; all, of the orthodoxy of their faith — for everyone is orthodox to himself — these things, and all others of this nature, are much rather marks of men striving for power and empire over one another than of the Church of Christ. Let anyone have never so true a claim to all these things, yet if he be destitute of charity, meekness, and good-will in general towards all mankind, even to those that are not Christians, he is certainly yet short of being a true Christian himself. "The kings of the Gentiles exercise leadership over them," said our Saviour to his disciples, "but ye shall not be so."[1] The business of true religion is quite another thing. It is not instituted in order to the erecting of an external pomp, nor to the obtaining of ecclesiastical dominion, nor to the exercising of compulsive force, but to the regulating of men's lives, according to the rules of virtue and piety. Whosoever will list himself under the banner of Christ, must, in the first place and above all things, make war upon his own lusts and vices. It is in vain for any man to unsurp the name of Christian, without holiness of life, purity of manners, benignity and meekness of spirit. "Let everyone that nameth the name of Christ, depart from iniquity."[2] "Thou, when thou art converted, strengthen thy brethren," said our Lord to Peter.[3] It would, indeed, be very hard for one that appears careless about his own salvation to persuade me that he were extremely concerned for mine.…

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