Assaig sobre l'enteniment humà (I)
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Text net
- Extensió:
- ~150.000 paraules · 704 passatges
Cita aquesta obra
- APAJohn Locke. (n.d.). Assaig sobre l'enteniment humà (I). SigPhi. https://sigphiai.com/ca/works/john-locke/an-essay-concerning-humane-understanding-volume-1
- MLAJohn Locke. "Assaig sobre l'enteniment humà (I)." SigPhi, https://sigphiai.com/ca/works/john-locke/an-essay-concerning-humane-understanding-volume-1.
- ChicagoJohn Locke. Assaig sobre l'enteniment humà (I). SigPhi. https://sigphiai.com/ca/works/john-locke/an-essay-concerning-humane-understanding-volume-1.
De què tracta
El primer volum de l'assaig de Locke: els llibres I i II, contra les idees innates i sobre l'origen de totes les idees en l'experiencia.
Context i història
Publicat el 1689 amb data de 1690, i reescrit en cinc edicions fins a la mort de Locke. El catàleg el te en dos volums: el primer conte els llibres I i II —la refutacio de les idees innates i la construccio de totes les idees a partir de la sensacio i la reflexio—, i el segon els llibres III i IV, sobre el llenguatge i sobre els limits del que podem saber. La grafia «Humane» del titol no es cap error: es l'ortografia de l'epoca. Del llibre en surt el vocabulari filosofic anglès sencer, incloent-hi les qualitats primeres i segones i la primera discussio moderna de la identitat personal; Berkeley i Hume comencen tots dos discutint-lo.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
I have put into thy hands what has been the diversion of some of my idle and heavy hours. If it has the good luck to prove so of any of thine, and thou hast but half so much pleasure in reading as I had in writing it, thou wilt as little think thy money, as I do my pains, ill bestowed. Mistake not this for a commendation of my work; nor conclude, because I was pleased with the doing of it, that therefore I am fondly taken with it now it is done. He that hawks at larks and sparrows has no less sport, though a much less considerable quarry, than he that flies at nobler game: and he is little acquainted with the subject of this treatise—the UNDERSTANDING—who does not know that, as it is the most elevated faculty of the soul, so it is employed with a greater and more constant delight than any of the other. Its searches after truth are a sort of hawking and hunting, wherein the very pursuit makes a great part of the pleasure. Every step the mind takes in its progress towards Knowledge makes some discovery, which is not only new, but the best too, for the time at least. For the understanding, like the eye, judging of objects only by its own sight, cannot but be pleased with what it discovers, having less regret for what has escaped it, because it is unknown. Thus he who has raised himself above the alms-basket, and, not content to live lazily on scraps of begged opinions, sets his own thoughts on work, to find and follow truth, will (whatever he lights on) not miss the hunter’s satisfaction; every moment of his pursuit will reward his pains with some delight; and he will have reason to think his time not ill spent, even when he cannot much boast of any great acquisition.…