The Second Apology and Dialogue with Trypho, a Jew
- Idioma:
- anglès
- Traducció:
- Marcus Dods i George Reith
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~95.400 paraules · 453 passatges
Cita aquesta obra
- APAJustí Màrtir. (n.d.). The Second Apology and Dialogue with Trypho, a Jew (Marcus Dods i George Reith, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/ca/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew
- MLAJustí Màrtir. The Second Apology and Dialogue with Trypho, a Jew. Translated by Marcus Dods i George Reith. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew.
- ChicagoJustí Màrtir. The Second Apology and Dialogue with Trypho, a Jew. Translated by Marcus Dods i George Reith. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew.
Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.
De què tracta
Dos textos de Justi, filosof convertit i martiritzat cap al 165: la segona defensa dels cristians davant l'emperador i el dialeg amb un jueu anomenat Trifo.
Context i història
Justi es el primer que va intentar explicar el cristianisme amb el vocabulari de la filosofia grega, i el primer que va dir que els filosofs pagans que van viure segons la rao —Socrates entre ells— eren cristians sense saber-ho, perque la rao es el mateix Logos que despres es va encarnar. La «Segona apologia» es breu i neix d'un cas concret: tres cristians executats a Roma sense mes delicte que el nom. El «Dialeg amb Trifo» es la primera discussio conservada entre un cristia i un jueu, i es un document historic de primer ordre sobre com es van separar les dues religions; convé llegir-lo sabent que nomes tenim la veu de Justi i que Trifo hi parla com el seu autor vol. Justi va ser decapitat a Roma; d'aqui el seu nom.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
He was made man also, as we before said, having been conceived according to the will of God the Father, for the sake of believing men, and for the destniction of the demons. And now you can learn this from what is under your own observation. For numberless demoniacs throughout the whole world, and in your city, many of our Christian men exorcising them in the name of Jesus Christ, who was crucified, under Pontius Pilate, have healed and do heal^ rendering helpless and driving the possessing devils out of the men, though they could not be cured by all the other exorcists, and those who used incantations and drugs. CHAP. VII. THE WORLD PRESERVED FOR THE SAKE OF CHRISTIANS. MAN'S RESPONSIBILITY. Wherefore God delays causing the confusion and destruction of the whole world, by which the wicked angels and demons and men shall cease to exist, because of the seed of the Christians, who know that they are the cause of preservation in nature.' Since, if it were not so, it would not have been possible for you to do these things, and to be impelled by evil spirits ; but the fire of judgment would descend and utterly dissolve all things, even as formerly the flood left no one but him only with his family who is by us called Noah, and by you Deucalion, from whom again such vast numbers have sprung, some of them evil and others good. For so we say that there will be the conflagration, but not as the Stoics, according to their doctrine of all things being changed into one another, which seems most degrading. But neither do we affirm that it is by fate that men do what they do, or suffer what they suffer, but that each man by free choice acts rightly or sins ; and that it is by the influence of the wicked demons that earnest men, such as Socrates and the like, suffer perse-^ cution and are in bonds, while Sardanapalus, Epicurus, and the like, seem to be blessed in abundance and glory.…