The Second Apology and Dialogue with Trypho, a Jew
- Idioma:
- anglès
- Traducció:
- Marcus Dods i George Reith
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Text net
- Extensió:
- ~95.400 paraules · 453 passatges
Cita aquesta obra
- APAJustí Màrtir. (n.d.). The Second Apology and Dialogue with Trypho, a Jew. SigPhi. https://sigphiai.com/ca/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew
- MLAJustí Màrtir. "The Second Apology and Dialogue with Trypho, a Jew." SigPhi, https://sigphiai.com/ca/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew.
- ChicagoJustí Màrtir. The Second Apology and Dialogue with Trypho, a Jew. SigPhi. https://sigphiai.com/ca/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew.
De què tracta
Dos textos de Justi, filosof convertit i martiritzat cap al 165: la segona defensa dels cristians davant l'emperador i el dialeg amb un jueu anomenat Trifo.
Context i història
Justi es el primer que va intentar explicar el cristianisme amb el vocabulari de la filosofia grega, i el primer que va dir que els filosofs pagans que van viure segons la rao —Socrates entre ells— eren cristians sense saber-ho, perque la rao es el mateix Logos que despres es va encarnar. La «Segona apologia» es breu i neix d'un cas concret: tres cristians executats a Roma sense mes delicte que el nom. El «Dialeg amb Trifo» es la primera discussio conservada entre un cristia i un jueu, i es un document historic de primer ordre sobre com es van separar les dues religions; convé llegir-lo sabent que nomes tenim la veu de Justi i que Trifo hi parla com el seu autor vol. Justi va ser decapitat a Roma; d'aqui el seu nom.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
or neighbour, or child, or friend, or brother, or husband, or wife, for a fault, for being hard to move, for loving pleasure and being hard to urge to what is right (except those who have been persuaded that the unjust and intemperate shall be punished in eternal fire, but that the virtuous and those who lived like Christ shall dwell with God in a state that is free from suffering, — we mean, those who have become Christians), and the evil demons, who hate us, and who keep such men as these subject to themselves, and serving them in the capacity of judges, incite them, as rulers actuated by evil spirits, to put us to death. But that the cause of all that has taken place under Urbicus may become quite plain to you, I will relate what has been done. CHAP. II. — URBICUS CONDEMNS THE CHRISTIANS TO DEATH. A certain woman lived with an intemperate ■» husband ; she herself, too, having formerly been intemperate. But when she came to the knowledge of the teachings of Christ she became sober-minded, and endeavoured to persuade her IJ Literally, " both yesterday and the day before." = [See Grabe's note on the conjecture of Valesius that this prelect was LoUius Urbicus, the historian (vol. i. p. i, and notes, p. i).] 3 [He has addressed them as " Romans," because in this they gloried together, — emperor, senate, soldiers, and citizens.] * aito.\a<TTa.ifoi'ri, which word includes unchastity, as well as the other form.…