The Essence of Christianity
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Text net
- Extensió:
- ~180.000 paraules · 857 passatges
Cita aquesta obra
- APALudwig Feuerbach. (n.d.). The Essence of Christianity. SigPhi. https://sigphiai.com/ca/works/ludwig-feuerbach/the-essence-of-christianity
- MLALudwig Feuerbach. "The Essence of Christianity." SigPhi, https://sigphiai.com/ca/works/ludwig-feuerbach/the-essence-of-christianity.
- ChicagoLudwig Feuerbach. The Essence of Christianity. SigPhi. https://sigphiai.com/ca/works/ludwig-feuerbach/the-essence-of-christianity.
De què tracta
La tesi que la teologia és antropologia: que allò que els homes diuen de Déu és el que voldrien dir de si mateixos, projectat i posat fora.
Context i història
Publicat el 1841. La conseqüència no és que la religió sigui un error a corregir sinó que és un document: llegint què adora una època es descobreix què li falta i què desitja. El llibre va caure com una bomba entre els joves hegelians, i Marx hi va reaccionar de seguida —les Tesis sobre Feuerbach són una resposta directa. La traducció anglesa la va fer Marian Evans, que anys després signaria les seves novel·les com a George Eliot.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
The first edition of this work was published in 1854, and, although a large one, has been long out of print. Many inquiries having been made for it since the recent lamented death of the translator, the publishers have determined to offer a second edition to the public, and have been advised to give it a place in their "English and Foreign Philosophical Library." It is an exact reprint of the first edition, and they trust it will be received with equal favour. London, June 1881. PREFACE TO THE SECOND EDITION. [1] The clamour excited by the present work has not surprised me, and hence it has not in the least moved me from my position. On the contrary, I have once more, in all calmness, subjected my work to the severest scrutiny, both historical and philosophical; I have, as far as possible, freed it from its defects of form, and enriched it with new developments, illustrations, and historical testimonies,--testimonies in the highest degree striking and irrefragable. Now that I have thus verified my analysis by historical proofs, it is to be hoped that readers whose eyes are not sealed will be convinced and will admit, even though reluctantly, that my work contains a faithful, correct translation of the Christian religion out of the Oriental language of imagery into plain speech.…
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