Mahabharata (I)
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Atribuïda (autoria debatuda)
- Estat del text:
- Text net
- Extensió:
- ~770.000 paraules · 3.680 passatges
Cita aquesta obra
- APAMahābhārata. (n.d.). Mahabharata (I). SigPhi. https://sigphiai.com/ca/works/mahabharata/the-mahabharata-vol-i-books-1-3-adi-sabha-vana-ganguli
- MLAMahābhārata. "Mahabharata (I)." SigPhi, https://sigphiai.com/ca/works/mahabharata/the-mahabharata-vol-i-books-1-3-adi-sabha-vana-ganguli.
- ChicagoMahābhārata. Mahabharata (I). SigPhi. https://sigphiai.com/ca/works/mahabharata/the-mahabharata-vol-i-books-1-3-adi-sabha-vana-ganguli.
De què tracta
El primer terç del Mahabharata: els llibres Adi, Sabha i Vana —l'origen de les dues branques de la família, la partida de daus que ho desencadena tot i els anys d'exili al bosc.
Context i història
És la traducció en prosa de Kisari Mohan Ganguli, feta entre el 1883 i el 1896: la primera completa a l'anglès. Durant anys va sortir amb el nom de l'editor, Pratap Chandra Roy, a la portada, i encara avui hi ha qui l'atribueix a ell. El poema no és obra d'un autor ni d'una època: va créixer durant segles, i la mateixa tradició diu que conté tot el que hi ha —qui hi busqui una narració seguida hi trobarà tractats sencers pel mig.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Scanned at sacred-texts.com, 2003. Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Additional proofing and formatting at sacred-texts.com, by J. B. Hare. TRANSLATOR’S PREFACE The object of a translator should ever be to hold the mirror upto his author. That being so, his chief duty is to represent so far as practicable the manner in which his author’s ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author’s imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa. To the purely English reader there is much in the following pages that will strike as ridiculous. Those unacquainted with any language but their own are generally very exclusive in matters of taste. Having no knowledge of models other than what they meet with in their own tongue, the standard they have formed of purity and taste in composition must necessarily be a narrow one. The translator, however, would ill-discharge his duty, if for the sake of avoiding ridicule, he sacrificed fidelity to the original. He must represent his author as he is, not as he should be to please the narrow taste of those entirely unacquainted with him. Mr. Pickford, in the preface to his English translation of the Mahavira Charita, ably defends a close adherence to the original even at the sacrifice of idiom and taste against the claims of what has been called ‘Free Translation,’
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