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Mahabharata (II)

Mahābhārata

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Atribuïda (autoria debatuda)
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~830.000 paraules · 3.932 passatges
Cita aquesta obra
  • APAMahābhārata. (n.d.). The Mahabharata, Vol. II (Books 4-7: Virata...Drona) — Ganguli [Mahabharata (II)]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/mahabharata/the-mahabharata-vol-ii-books-4-7-virata-drona-ganguli
  • MLAMahābhārata. The Mahabharata, Vol. II (Books 4-7: Virata...Drona) — Ganguli [Mahabharata (II)]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/mahabharata/the-mahabharata-vol-ii-books-4-7-virata-drona-ganguli.
  • ChicagoMahābhārata. The Mahabharata, Vol. II (Books 4-7: Virata...Drona) — Ganguli [Mahabharata (II)]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/mahabharata/the-mahabharata-vol-ii-books-4-7-virata-drona-ganguli.

Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.

De què tracta

El segon terç: els llibres Virata, Udyoga, Bhishma i Drona —l'any d'incògnit, les ambaixades que fracassen i els primers dies de la batalla.

Context i història

Aquí hi ha la Bhagavad-gita, dins el llibre de Bhishma: el diàleg entre Arjuna i Krishna just abans del combat. Fa segles que es llegeix i es publica com si fos un llibre a part, i val la pena recordar que al poema no ho és —hi arriba després de milers de versos, i el que la fa aguda és precisament que Arjuna ja coneix tots els homes que té al davant. La traducció és la de Ganguli, 1883-1896.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
Janamejaya said, “How did my great-grandfathers, afflicted with the fear of Duryodhana, pass their days undiscovered in the city of Virata? And, O Brahman, how did the highly blessed Draupadi, stricken with woe, devoted to her lords, and ever adoring the Deity[1], spend her days unrecognised?” Vaisampayana said, “Listen, O lord of men, how thy great grandfathers passed the period of unrecognition in the city of Virata. Having in this way obtained boons from the god of Justice, that best of virtuous men, Yudhishthira, returned to the asylum and related unto the Brahmanas all that had happened. And having related everything unto them, Yudhishthira restored to that regenerate Brahmana, who had followed him the churning staff and the fire-sticks he had lost. And, O Bharata, the son of the god of Justice, the royal Yudhishthira of high soul then called together all his younger brothers and addressed them, saying, ‘Exiled from our kingdom, we have passed twelve years. The thirteenth year, hard to spend, hath now come. Do thou therefore, O Arjuna, the son of Kunti, select some spot where we may pass our days undiscovered by our enemies.’ “Arjuna replied, ‘Even by virtue of Dharma’s boon, we shall, O lord of men, range about undiscovered by men. Still, for purposes of residence, I shall mention some spots that are both delightful and secluded. Do thou select some one of them. Surrounding the kingdom of the Kurus, are many countries beautiful and abounding in corn, such as Panchala, Chedi, Matsya, Surasena, Pattachchara, Dasarna, Navarashtra, Malla, Salva, Yugandhara, Saurashtra, Avanti, and the spacious Kuntirashtra. Which of these, O king, wouldst thou choose, and where, O foremost of monarchs, shall we spend this year?’ “Yudhishthira said, ‘O thou of mighty arms, it is even so. What that adorable Lord of all creatures hath said must become true.…

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