Obres de Martí Luter, volum II
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Text net · 5 passatges il·legibles, exclosos de les respostes
- Extensió:
- ~190.000 paraules · 899 passatges
Cita aquesta obra
- APAMartí Luter. (n.d.). Obres de Martí Luter, volum II. SigPhi. https://sigphiai.com/ca/works/martin-luther/works-of-martin-luther-volume-ii
- MLAMartí Luter. "Obres de Martí Luter, volum II." SigPhi, https://sigphiai.com/ca/works/martin-luther/works-of-martin-luther-volume-ii.
- ChicagoMartí Luter. Obres de Martí Luter, volum II. SigPhi. https://sigphiai.com/ca/works/martin-luther/works-of-martin-luther-volume-ii.
De què tracta
Un volum de les obres de Luter en la traducció anglesa coneguda com a edició de Filadèlfia, publicada a principis del segle XX.
Context i història
Convé recordar què és un «volum» aquí: una selecció feta pels editors moderns, no una unitat de Luter, que va escriure sobretot escrits breus i ocasionals —sermons, pamflets, cartes obertes, prefacis— al llarg de trenta anys i en dues llengües, llatí i alemany. La numeració dels volums, doncs, no diu res sobre la cronologia ni sobre el tema. Per citar Luter, el costum acadèmic és remetre a l'edició crítica de Weimar, que és la que dona referències estables.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
A TREATISE CONCERNING THE BLESSED SACRAMENT OF THE HOLY AND TRUE BODY OF CHRIST AND CONCERNING THE BROTHERHOODS INTRODUCTION This treatise belongs to a series of four which appeared in the latter half of the year 1519, the others treating of the Ban, Penance, and Baptism. The latter two with our treatise form a trilogy which Luther dedicates to the Duchess Margaret of Braunschweig and Lüneburg. He undertakes the work, as he says, "because there are so many troubled and distressed ones--and I myself have had the experience--who do not know what the holy sacraments, full of all grace, are, nor how to use them, but, alas! presume upon quieting their consciences with their works, instead of seeking peace in God's grace through the holy sacrament; so completely are the holy sacraments obscured and withdrawn from us by the teaching of men."[1] In a letter to Spalatin[2] of December 18, 1519, he says that no one need expect treatises from him on the other sacraments, since he cannot acknowledge them as such. A copy from the press of John Grünenberg of Wittenberg reached Duke George of Saxony by December 24, 1519, who on December 27th already entered his protest against it with the Elector Frederick and the Bishops of Meissen and Merseburg[3]. Duke George took exception particularly to Luther's advocacy of the two kinds in the Communion[4]. This statement of Luther, however, was but incidental to his broad and rich treatment of the subject of the treatise. It was Luther's first extended statement of his view of the Lord's Supper. As such it is very significant, not only because of what he says, but also because of what he does not say. There is no reference at all to that which was then distinctive of the Church's doctrine, the sacrifice of the mass.…
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