Algunes reflexions sobre el matrimoni
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~32.600 paraules · 155 passatges
Cita aquesta obra
- APAMary Astell. (n.d.). Some Reflections Upon Marriage. [Algunes reflexions sobre el matrimoni]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/mary-astell/some-reflections-upon-marriage
- MLAMary Astell. Some Reflections Upon Marriage. [Algunes reflexions sobre el matrimoni]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/mary-astell/some-reflections-upon-marriage.
- ChicagoMary Astell. Some Reflections Upon Marriage. [Algunes reflexions sobre el matrimoni]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/mary-astell/some-reflections-upon-marriage.
Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.
De què tracta
«Reflexions sobre el matrimoni» (1700).
Context i història
«Si tots els homes neixen lliures, com és que totes les dones neixen esclaves?» La frase és d'aquí, de la tercera edició. Astell era conservadora i anglicana, i precisament per això l'argument fa mal: usa el llenguatge de la llibertat dels seus adversaris whigs contra ells.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
possession of Pleasures, which till now she has unkindly been kept a Stranger to. Affliction, the sincerest Friend, the frankest Monitor, the best Instructor, and indeed, the only useful School that Women are ever put to, rouzes her Understanding, opens her Eyes, fixes her Attention, and diffuses such a Light, such a Joy into her Mind, as not only Informs her better, but Entertains her more than ever her _Ruel_ did, though crouded by the Men of Wit. She now distinguishes between Truth and Appearances, between solid and apparent Good; has found out the Instability of all earthly Things, and won’t any more be deceived by relying on them; can discern who are the Flatterers of her Fortune, and who the Admirers and Encouragers of her Vertue; accounting it no little Blessing to be rid of those Leeches, who hung upon her only for their own Advantage. Now sober Thoughts succeed to Hurry and Impertinence, to Forms and Ceremony; she can secure her Time, and knows how to improve it; never truly a happy Woman till she came, in the Eye of the World, to be reckon’d Miserable. Thus the Husband’s Vices may become an Occasion of the Wife’s Vertues, and his Neglect do her a more real Good than his Kindness could. But all injur’d Wives don’t behave themselves after this Fashion, nor can their Husbands justly expect it. With what Face can he blame her for following his Example, and being as extravagant on the one Hand, as he is on the other? Though she cannot justify her Excesses to _GOD_, to the World, nor to her Self, yet surely in respect of him they may admit of an Excuse. For to all the rest of his Absurdities, (for Vice is always unreasonable) he adds one more, who expects that Vertue from another which he won’t practise himself.…
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