Treatise Concerning the Search after Truth (incl. Treatise of Nature and Grace)
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~550.000 paraules · 2.608 passatges
Cita aquesta obra
- APANicolas Malebranche. (n.d.). Treatise Concerning the Search after Truth (incl. Treatise of Nature and Grace). Digital reproduction: SigPhi. https://sigphiai.com/ca/works/nicolas-malebranche/treatise-concerning-the-search-after-truth-incl-treatise-of-nature-and-grace
- MLANicolas Malebranche. Treatise Concerning the Search after Truth (incl. Treatise of Nature and Grace). Digital reproduction, SigPhi, https://sigphiai.com/ca/works/nicolas-malebranche/treatise-concerning-the-search-after-truth-incl-treatise-of-nature-and-grace.
- ChicagoNicolas Malebranche. Treatise Concerning the Search after Truth (incl. Treatise of Nature and Grace). Digital reproduction, SigPhi. https://sigphiai.com/ca/works/nicolas-malebranche/treatise-concerning-the-search-after-truth-incl-treatise-of-nature-and-grace.
Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.
De què tracta
Un examen de per què ens equivoquem —els sentits, la imaginació, les passions, les inclinacions— i, a partir d'aquí, la seva pròpia metafísica: veiem totes les coses en Déu, i cap cos no és mai la causa real del que li passa a un altre.
Context i història
Publicat el 1674-75. Aquesta edició hi porta a més el Tractat de la naturalesa i de la gràcia. Malebranche parteix de Descartes i acaba en un lloc molt diferent: l'ocasionalisme, on el que anomenem causes són només ocasions perquè Déu actuï. La conseqüència és radical i és el que li van discutir Arnauld i Leibniz —si Déu ho fa tot, què queda de nosaltres.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
Some there are who fancy to themfelves they very well knoiv the Nature of the Mind. Many others are perfuaded, 'tis vnpojfible to know any thing of it. Laftly, the greateft Number of all lee not of what ufc that Knowledge could be, and therefore defpife it. But all thefe i'o common Opinions are rather the Effects of the Imagination and Inclination of Men, than the Confequences The PREFACE. quinces of a Gear and DiJiinffView of their Mind •, and proceed from their feeling an Uneafi-Deft and Regret to retire into themfelves, there to difcover their Weakneffes and Infirmities ; and their being pleased with Curious Enquiries and gayer fort of Sciences. Being always Abroad, they are inlenfible of the Diforders that happen at Home within themfelves. They think all's right, becaufe there's a Stupor on their Soul, and rind fault with thofe who knowing their Diftemperi betake to Remedies, faying, they make themfelves fick, becaufe they try for Cure. But thefe Great Genius, who pierce into the molt Myfierious Secret s of Nature, who lift themfelves in Opinion as high as Heaven, and defcend to the bottom of the Abyfs, ought to remember what they are. Thefe great Obje&s, it may be, do but dazle them. The Mind muft needs depart out of it felf, to compafs fo many things ; and this it can't do without fcattering its Force. Men came not into the World to be Aftronomers, or Chymifs, to fpend their whole Life at the end of a Tele/cope ; or labouring at a furnace, to deduce trilling Conferences from their painful Obfervations.…