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Rubaiyat

Omar Khayyam

Idioma:
anglès
Completesa:
Selecció o obra parcial
Autoria:
Atribuïda (autoria debatuda)
Estat del text:
Text net
Extensió:
~12.600 paraules · 60 passatges
Cita aquesta obra
  • APAOmar Khayyam. (n.d.). Rubaiyat. SigPhi. https://sigphiai.com/ca/works/omar-khayyam/rubaiyat-of-omar-khayyam-fitzgerald
  • MLAOmar Khayyam. "Rubaiyat." SigPhi, https://sigphiai.com/ca/works/omar-khayyam/rubaiyat-of-omar-khayyam-fitzgerald.
  • ChicagoOmar Khayyam. Rubaiyat. SigPhi. https://sigphiai.com/ca/works/omar-khayyam/rubaiyat-of-omar-khayyam-fitzgerald.

De què tracta

El «Rubaiyat» en la versió d'Edward FitzGerald (1859).

Context i història

**Avís: no és ben bé una traducció.** FitzGerald va triar, refondre i reordenar quartetes perses fins a fer-ne un poema anglès nou, i el resultat és una de les obres més populars de la literatura victoriana. Es llegeix com a FitzGerald tant com a Khayyam; el persa original no és al catàleg.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
Omar Khayyam was born at Naishapur in Khorassan in the latter half of our Eleventh, and died within the First Quarter of our Twelfth Century. The Slender Story of his Life is curiously twined about that of two other very considerable Figures in their Time and Country: one of whom tells the Story of all Three. This was Nizam ul Mulk, Vizier to Alp Arslan the Son, and Malik Shah the Grandson, of Toghrul Beg the Tartar, who had wrested Persia from the feeble Successor of Mahmud the Great, and founded that Seljukian Dynasty which finally roused Europe into the Crusades. This Nizam ul Mulk, in his Wasiyat--or Testament--which he wrote and left as a Memorial for future Statesmen--relates the following, as quoted in the Calcutta Review, No. 59, from Mirkhond's History of the Assassins. "'One of the greatest of the wise men of Khorassan was the Imam Mowaffak of Naishapur, a man highly honored and reverenced,--may God rejoice his soul; his illustrious years exceeded eighty-five, and it was the universal belief that every boy who read the Koran or studied the traditions in his presence, would assuredly attain to honor and happiness. For this cause did my father send me from Tus to Naishapur with Abd-us-samad, the doctor of law, that I might employ myself in study and learning under the guidance of that illustrious teacher. Towards me he ever turned an eye of favor and kindness, and as his pupil I felt for him extreme affection and devotion, so that I passed four years in his service. When I first came there, I found two other pupils of mine own age newly arrived, Hakim Omar Khayyam, and the illfated Ben Sabbah. Both were endowed with sharpness of wit and the highest natural powers; and we three formed a close friendship together.…

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