Les obres de Filó d'Alexandria, vol. I (Yonge)
- Idioma:
- anglès
- Traducció:
- C. D. Yonge
- Completesa:
- Selecció o obra parcial
- Autoria:
- Escrita per l'autor
- Estat del text:
- Text net
- Extensió:
- ~330.000 paraules · 1.564 passatges
Cita aquesta obra
- APAFiló d'Alexandria. (n.d.). Les obres de Filó d'Alexandria, vol. I (Yonge). SigPhi. https://sigphiai.com/ca/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge
- MLAFiló d'Alexandria. "Les obres de Filó d'Alexandria, vol. I (Yonge)." SigPhi, https://sigphiai.com/ca/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.
- ChicagoFiló d'Alexandria. Les obres de Filó d'Alexandria, vol. I (Yonge). SigPhi. https://sigphiai.com/ca/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.
De què tracta
Els tractats de Filó sobre el Pentateuc: la Torà llegida al·legòricament, amb Abraham, Josep o Moisès entesos alhora com a personatges i com a figures de virtuts.
Context i història
Filó vivia a Alexandria al segle I i escrivia en grec: la seva feina és fer que la Bíblia i la filosofia grega diguin el mateix, i d'aquí surt el Logos com a intermediari entre Déu i el món. Hi ha un fet que canvia com es llegeix: qui va conservar Filó van ser els cristians, no la tradició rabínica, que pràcticament no el cita. Va influir molt en el pensament cristià primitiu i molt poc en el judaisme posterior.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
The author of the following Treatises was, as the title by which he is generally known imports, of Jewish extraction, and a descendant of the sacerdotal tribe of Levi. He is spoken of *by Josephus as one of the most eminent of his contemporary countrymen, and as the principal of the embassy which was sent to Caligula to solicit him to recall the command which he had issued for the erection of his statue in the temple at Jerusalem. The embassy was unsuccessful, though the death of the emperor saved the sacred edifice from the meditated profanation; but we see that Philo suffered no diminution of his credit from its unsuccessful result, since, at a subsequent period, his son, Tiberius Alexander, married Berenice, the daughter of King Agrippa. The date of his birth and that of his death are alike uncertain; he speaks of himself as an old man when the embassy to Rome took place ; and the treatise in which he gives an account of it was apparently written in the reign of Claudius, who succeeded Caligula a.d. 41, and reigned nearly fourteen years. His chief residence was at Alexandria, which at that period was, next to Athens, the most celebrated seat of philosophy in the world, and which had long been a favourite abode of the learned Jews. On one occasion he mentions having visited Jerusalem ; and this is all we know of his personal history.…
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