SigPhiSigPhi

Sadhana: The Realisation of Life

Rabindranath Tagore

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~49.700 paraules · 236 passatges
Cita aquesta obra
  • APARabindranath Tagore. (n.d.). Sadhana: The Realisation of Life. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/rabindranath-tagore/sadhana-the-realisation-of-life
  • MLARabindranath Tagore. Sadhana: The Realisation of Life. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/rabindranath-tagore/sadhana-the-realisation-of-life.
  • ChicagoRabindranath Tagore. Sadhana: The Realisation of Life. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/rabindranath-tagore/sadhana-the-realisation-of-life.

Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.

De què tracta

«Sadhana» (1913): conferències sobre les Upanixads per a un públic occidental.

Context i història

Tagore explica què vol dir, a la tradició índia, que l'individu i el tot no estiguin separats. Ho fa sense terminologia i amb exemples de la vida diària, perquè les va pronunciar a Harvard davant de gent que no en sabia res.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Extracte de l’edició disponible
India; but whom amongst all these classes did she look up to and choose to be the representative of men? They were the rishis. What were the rishis? They who having attained the supreme soul in knowledge were filled with wisdom^ and having found him in union with the soul were in perfect harmony with the inner self; they having realised him in the heart were free from all selfish desires, and having experienced him in all the activities of the world, had attained calmness. The rishis were they who having reached the supreme God from all sides had found abiding peace, had become united with all, had entered into the life of the Universe.1 Thus the state of realising our relationship with 1 Samprapyainam rishayo jnanatriptah Kritatmano vftaragah prasantah te sarvagam sarvatah prapya dhirah Yuktatmanah sarvamevavi^anti. c INDIVIDUAL AND UNIVERSE 15 all, of entering into everything through union with God, was considered in India to be the ultimate end and fulfilment of humanity. Man can destroy and plunder, earn and accumu late, invent and discover, but he is great because his soul comprehends all. It is dire destruction for him when he envelopes his soul in a dead shell of callous habits, and when a blind fury of works whirls round him like an eddying dust storm, shutting out the horizon. That indeed kills the very spirit of his being, which is the spirit of comprehension. Essenti ally man is not a slave either of himself or of the world; but he is a lover. His freedom and fulfil ment is in love, which is another name for perfect comprehension.…

Llegeix aquesta edició →

← Torna a Rabindranath Tagore