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Jnana Yoga (Vedanta Philosophy Lectures)

Swami Vivekananda

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
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Extensió:
~160.000 paraules · 768 passatges
Cita aquesta obra
  • APASwami Vivekananda. (n.d.). Jnana Yoga (Vedanta Philosophy Lectures). SigPhi. https://sigphiai.com/ca/works/swami-vivekananda/jnana-yoga-vedanta-philosophy-lectures
  • MLASwami Vivekananda. "Jnana Yoga (Vedanta Philosophy Lectures)." SigPhi, https://sigphiai.com/ca/works/swami-vivekananda/jnana-yoga-vedanta-philosophy-lectures.
  • ChicagoSwami Vivekananda. Jnana Yoga (Vedanta Philosophy Lectures). SigPhi. https://sigphiai.com/ca/works/swami-vivekananda/jnana-yoga-vedanta-philosophy-lectures.

De què tracta

Les conferencies de Vivekananda sobre el cami del coneixement, donades a Nova York i a Londres els anys 1895-96 i recollides dels apunts taquigrafics dels oients.

Context i història

Jnana yoga es, dels quatre camins que ell distingia, el de qui arriba per la comprensio, i no per la devocio (bhakti), l'accio (karma) o la disciplina mental (raja). El nucli es la tesi advaita que va aprendre de la tradicio de Shankara: l'individu i l'absolut no son dues coses. El que hi ha de nou es a qui parla i com: son conferencies publiques per a un auditori occidental que no sabia res de tot allo, i per aixo Vivekananda ho explica sense pressuposar el vocabulari sanscrit i discutint amb la ciencia i la filosofia europees del moment. Es el llibre que va posar el vedanta en circulacio fora de l'India, i cal recordar que son transcripcions d'oral, no un text que ell escrivis.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Com comença
cies of mankind as being of four main divisions, the dividing lines not being necessarily sharply defined, for more than one of these tendencies may be found in one individual. Broadly speaking, there is a large class of men who seek to express their religious ideas through ethical work, through constant effort to help and uplift their fellow-men. Then there are others of a strongly devotional character, who find in love and worship the satisfaction of their religious needs. Others again, of more mystical nature, prefer to realize their ideals through concentration and meditation. Lastly, there is a class of men of strongly analytical natures who must have the sanction of logic and reason for every belief and who therefore take the path of philosophy and discrimination. The books by Swami Vivekananda already published have been intended to meet the inquiries of the first three classes of men. The present work is adapted for the last class, the philosophers. Jnana Yoga is, as its name implies, the yoga, or method, of realizing our divine nature through wisdom {Jnana). Wis-8 J NAN A YOGA dom is not knowledge in its ordinary sense, although it includes it. It is that higher knowledge which is self-illumination.…

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