Raja Yoga
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~78.300 paraules · 372 passatges
Cita aquesta obra
- APASwami Vivekananda. (n.d.). Raja Yoga. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/swami-vivekananda/raja-yoga
- MLASwami Vivekananda. Raja Yoga. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/swami-vivekananda/raja-yoga.
- ChicagoSwami Vivekananda. Raja Yoga. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/swami-vivekananda/raja-yoga.
Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.
De què tracta
«Raja Yoga» (1896): els «Yoga Sutras» de Patanjali comentats.
Context i història
El llibre que va portar el ioga a occident, i que explica en què consistia abans de ser exercici físic: control de la ment, vuit graus, i el samadhi al final. Tota la difusió del ioga al segle XX comença aquí.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
experienced certain truths, and these they preach. Thus it is clear that all the religions of the world have been built upon that one universal and adamantine foundation of all our knowledge — direct experience. The teachers all saw God; they all saw their own souls, they saw their eternity, they saw their future, and they saw what they preached. Only INTRODUCTORY there is this difference, that in most of these religions, especially in modern times, a peculiar claim is put before us, and that claim is that these experiences are impossible at the present day; they were only possible with a few men, who were the first founders of the religions that subsequently bore their names. At the present time these experiences have become obsolete, and therefore whe have now to take religion on belief. This I entirely deny. If there has been one case of experience in this world in any particular branch of knowledge it absolutely follows that this experience has been possible millions of times before, and will be repeated eternally. Uniformity is the rigorous law of nature; what once happened can happen always.
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