Lob der Torheit
- Sprache:
- Englisch
- Status:
- Vollständiges Werk
- Autorschaft:
- Vom Autor verfasst
- Zustand des Textes:
- Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
- Umfang:
- ~45.700 Wörter · 217 Passagen
Dieses Werk zitieren
- APAErasmus von Rotterdam. (n.d.). In Praise of Folly [Lob der Torheit]. Digital reproduction: SigPhi. https://sigphiai.com/de/works/erasmus/in-praise-of-folly
- MLAErasmus von Rotterdam. In Praise of Folly [Lob der Torheit]. Digital reproduction, SigPhi, https://sigphiai.com/de/works/erasmus/in-praise-of-folly.
- ChicagoErasmus von Rotterdam. In Praise of Folly [Lob der Torheit]. Digital reproduction, SigPhi. https://sigphiai.com/de/works/erasmus/in-praise-of-folly.
Nachweis der wiedergegebenen Ausgabe. SigPhi ist die digitale Reproduktion. Jahr, Verlag und Übersetzer werden angegeben, soweit bekannt; „n.d.“ bedeutet unbekanntes Jahr.
Wovon es handelt
Das Lob der Torheit (1511): die Torheit steigt auf die Kanzel und hält ihre eigene Lobrede.
Kontext und Geschichte
Erasmus schrieb es in einer Woche im Haus des Thomas Morus, und der Titel spielt damit: Moriae Encomium heißt sowohl «Lob der Torheit» als auch «Lob des Morus». Es beginnt als Gelehrtenscherz und endet als die schärfste Kritik, die die Kirche jener Zeit erhalten hat. Der Katalog hat zwei englische Übersetzungen desselben Werks; die andere ist «The Praise of Folly». Eine englische Übersetzung. Das Latein des Erasmus, das zitiert werden sollte, steht im Katalog nur in der Briefanthologie.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
words, they will furnish up a long scroll of old obsolete terms out of some musty author, and foist them in, to amuse the reader with, that those who understand them may be tickled with the happiness of being acquainted with them: and those who understand them not, the less they know the more they may admire; whereas it has been always a custom to those of our side to contemn and undervalue whatever is strange and unusual, while those that are better conceited of themselves will nod and smile, and prick up their ears, that they may be thought easily to apprehend that, of which perhaps they do not understand one word. And so much for this; pardon the digression, now I return. Of my name I have informed you, Sirs; what additional epithet to give you I know not; except you will be content with that of most foolish; for under what more proper appellation can the goddess Folly greet her devotees? But since there are few acquainted with my family and original, I will now give you some account of my extraction: First then, my father was neither the chaos, nor hell, nor Saturn, nor Jupiter, nor any of those old, worn out, grandsire gods, but Plutus, the very same that, maugre Homer, Hesiod, nay, in spite of Jove himself, was the primary father born amongst these delights, I did not, like other infants, come crying into the world, but perked up, and laughed immediately in my mother's face. And there is no reason I should envy Jove for having a she-goat to his nurse, since I was more creditably suckled by two jolly nymphs; the name of the first drunkenness, one of Bacchus's offspring, the other ignorance, the daughter of Pan; both which you may here behold among several others of my train and attendants, whose particular names, if you would fain know, I will give you in short This, who goes with a mincing gait, and holds up her head so high, is Self-Love. She that looks so spruce, and makes such a noise and bustle, is Flattery.…