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Die Werke des Philo von Alexandria, Bd. I (Yonge)

Philon von Alexandria

Sprache:
Englisch
Übersetzung:
C. D. Yonge
Status:
Auswahl oder Teilwerk
Autorschaft:
Vom Autor verfasst
Zustand des Textes:
Sauberer Text
Umfang:
~330.000 Wörter · 1.564 Passagen
Dieses Werk zitieren
  • APAPhilon von Alexandria. (n.d.). Die Werke des Philo von Alexandria, Bd. I (Yonge). SigPhi. https://sigphiai.com/de/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge
  • MLAPhilon von Alexandria. "Die Werke des Philo von Alexandria, Bd. I (Yonge)." SigPhi, https://sigphiai.com/de/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.
  • ChicagoPhilon von Alexandria. Die Werke des Philo von Alexandria, Bd. I (Yonge). SigPhi. https://sigphiai.com/de/works/philo-of-alexandria/the-works-of-philo-judaeus-vol-i-yonge.

Wovon es handelt

Philons Abhandlungen zum Pentateuch: die Tora allegorisch gelesen, wobei Abraham, Josef oder Mose zugleich Personen und Gestalten von Tugenden sind.

Kontext und Geschichte

Philon lebte im 1. Jahrhundert in Alexandria und schrieb griechisch: Seine Arbeit besteht darin, Bibel und griechische Philosophie dasselbe sagen zu lassen, und daraus geht der Logos als Mittler zwischen Gott und Welt hervor. Ein Umstand ändert die Lektüre: Bewahrt haben Philon die Christen, nicht die rabbinische Überlieferung, die ihn kaum zitiert. Für das frühchristliche Denken war er sehr wichtig, für das spätere Judentum kaum.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Wie es beginnt
The author of the following Treatises was, as the title by which he is generally known imports, of Jewish extraction, and a descendant of the sacerdotal tribe of Levi. He is spoken of *by Josephus as one of the most eminent of his contemporary countrymen, and as the principal of the embassy which was sent to Caligula to solicit him to recall the command which he had issued for the erection of his statue in the temple at Jerusalem. The embassy was unsuccessful, though the death of the emperor saved the sacred edifice from the meditated profanation; but we see that Philo suffered no diminution of his credit from its unsuccessful result, since, at a subsequent period, his son, Tiberius Alexander, married Berenice, the daughter of King Agrippa. The date of his birth and that of his death are alike uncertain; he speaks of himself as an old man when the embassy to Rome took place ; and the treatise in which he gives an account of it was apparently written in the reign of Claudius, who succeeded Caligula a.d. 41, and reigned nearly fourteen years. His chief residence was at Alexandria, which at that period was, next to Athens, the most celebrated seat of philosophy in the world, and which had long been a favourite abode of the learned Jews. On one occasion he mentions having visited Jerusalem ; and this is all we know of his personal history.…

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