Oikonomikos
- Sprache:
- Englisch
- Status:
- Vollständiges Werk
- Autorschaft:
- Vom Autor verfasst
- Zustand des Textes:
- Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
- Umfang:
- ~37.900 Wörter · 180 Passagen
Dieses Werk zitieren
- APAXenophon. (n.d.). The Economist [Oikonomikos]. Digital reproduction: SigPhi. https://sigphiai.com/de/works/xenophon/the-economist
- MLAXenophon. The Economist [Oikonomikos]. Digital reproduction, SigPhi, https://sigphiai.com/de/works/xenophon/the-economist.
- ChicagoXenophon. The Economist [Oikonomikos]. Digital reproduction, SigPhi. https://sigphiai.com/de/works/xenophon/the-economist.
Angabe der Ausgabe, die SigPhi wiedergibt: SigPhi ist ihre digitale Reproduktion, nicht der Verlag. Das Erscheinungsjahr steht nicht in den Metadaten (daher „n.d.“), und der Übersetzer erscheint nur, wenn er verzeichnet ist.
Wovon es handelt
Ein Gespräch über die Führung eines Hauses und eines Landguts: die Arbeit, die Diener, die Ehefrau, der Boden. Der griechische Titel, Oikonomikos, ist die Wurzel des Wortes Ökonomie.
Kontext und Geschichte
Der erste abendländische Traktat über die Hauswirtschaft und die ausführlichste Quelle, die wir über den Alltag und über die Rolle der Frau im klassischen Athen haben. Cicero hat ihn als junger Mann ins Lateinische übersetzt, und die europäische Agronomie hat ihn bis ins 18. Jahrhundert gelesen.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
Soc. Nay, not unseen; on the contrary, they are very visible. And what is more, they are the basest of the base, as you can hardly fail to note, if at least you believe idleness and effeminacy and reckless negligence to be baseness. Then, too, there are other treacherous beldames giving themselves out to be innocent pleasures, to wit, dicings and profitless associations among men. [19] These in the fulness of time appear in all their nakedness even to them that are deceived, showing themselves that they are after all but pains tricked out and decked with pleasures. These are they who have the dominion over those you speak of and quite hinder them from every good and useful work. [19] Or, "frivolous society." Crit. But there are others, Socrates, who are not hindered by these indolences--on the contrary, they have the most ardent disposition to exert themselves, and by every means to increase their revenues; but in spite of all, they wear out their substance and are involved in endless difficulties. [20] [20] Or, "become involved for want of means." Soc. Yes, for they too are slaves, and harsh enough are their taskmasters; slaves are they to luxury and lechery, intemperance and the wine-cup along with many a fond and ruinous ambition. These passions so cruelly belord it over the poor soul whom they have got under their thrall, that so long as he is in the heyday of health and strong to labour, they compel him to fetch and carry and lay at their feet the fruit of his toils, and to spend it on their own heart's lusts; but as soon as he is seen to be incapable of further labour through old age, they leave him to his gray hairs and misery, and turn to seize on other victims. [21] Ah!…