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Elogio de la locura

Erasmo

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~45.700 palabras · 217 pasajes
Cita esta obra
  • APAErasmo. (n.d.). In Praise of Folly [Elogio de la locura]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/erasmus/in-praise-of-folly
  • MLAErasmo. In Praise of Folly [Elogio de la locura]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/erasmus/in-praise-of-folly.
  • ChicagoErasmo. In Praise of Folly [Elogio de la locura]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/erasmus/in-praise-of-folly.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Elogio de la locura (1511): la Locura se sube al púlpito y se hace su propio elogio.

Contexto e historia

Erasmo lo escribió en una semana alojado en casa de Tomás Moro, y el título es un juego con eso: Moriae Encomium significa a la vez «elogio de la locura» y «elogio de Moro». Empieza como broma de eruditos y acaba siendo la crítica más afilada que recibió la Iglesia de su tiempo. En el catálogo hay dos traducciones inglesas de esta misma obra; la otra es «The Praise of Folly». Es una traducción inglesa. El latín de Erasmo, que es lo que hay que citar, solo está en el catálogo dentro de la antología de epístolas.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
words, they will furnish up a long scroll of old obsolete terms out of some musty author, and foist them in, to amuse the reader with, that those who understand them may be tickled with the happiness of being acquainted with them: and those who understand them not, the less they know the more they may admire; whereas it has been always a custom to those of our side to contemn and undervalue whatever is strange and unusual, while those that are better conceited of themselves will nod and smile, and prick up their ears, that they may be thought easily to apprehend that, of which perhaps they do not understand one word. And so much for this; pardon the digression, now I return. Of my name I have informed you, Sirs; what additional epithet to give you I know not; except you will be content with that of most foolish; for under what more proper appellation can the goddess Folly greet her devotees? But since there are few acquainted with my family and original, I will now give you some account of my extraction: First then, my father was neither the chaos, nor hell, nor Saturn, nor Jupiter, nor any of those old, worn out, grandsire gods, but Plutus, the very same that, maugre Homer, Hesiod, nay, in spite of Jove himself, was the primary father born amongst these delights, I did not, like other infants, come crying into the world, but perked up, and laughed immediately in my mother's face. And there is no reason I should envy Jove for having a she-goat to his nurse, since I was more creditably suckled by two jolly nymphs; the name of the first drunkenness, one of Bacchus's offspring, the other ignorance, the daughter of Pan; both which you may here behold among several others of my train and attendants, whose particular names, if you would fain know, I will give you in short This, who goes with a mincing gait, and holds up her head so high, is Self-Love. She that looks so spruce, and makes such a noise and bustle, is Flattery.…

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