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La queja de la paz

Erasmo

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~24.600 palabras · 117 pasajes
Cita esta obra
  • APAErasmo. (n.d.). La queja de la paz. SigPhi. https://sigphiai.com/es/works/erasmus/the-complaint-of-peace
  • MLAErasmo. "La queja de la paz." SigPhi, https://sigphiai.com/es/works/erasmus/the-complaint-of-peace.
  • ChicagoErasmo. La queja de la paz. SigPhi. https://sigphiai.com/es/works/erasmus/the-complaint-of-peace.

De qué trata

La queja de la paz (1517): la Paz en persona protesta porque la echan de todas partes.

Contexto e historia

Escrito en vísperas de las guerras de religión, por encargo de un canciller borgoñón que quería un argumento contra la guerra. Lo que sostiene Erasmo es que una guerra entre cristianos es siempre una guerra civil — el argumento que le puso medio continente en contra. Es una traducción inglesa. El latín de Erasmo, que es lo que hay que citar, solo está en el catálogo dentro de la antología de epístolas.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
translation of the Querela Pacis of Erasmus is reprinted from a rare old English version. It is probably the 1802 reprint of the translation made by T. Paynell but published anonymously. We are indebted to Mr. C. K. Ogden, editor of the Cambridge Magazine, for calling our attention to this quaint and timely publication and for furnishing the typewritten copy. (Peace speaks in her own person.) I certainly deserve no ill treatment from mortals, yet if the insults and repulses I receive were attended with any advantage to them, I would content myself with lamenting in silence my own unmerited indignities and man's injustice. But since, in driving me away from them, they remove the source of all human blessings, and let in a deluge of calamities on themselves, I am more inclined to bewail their misfortune, than complain of ill usage to myself; and I am reduced to the necessity of weeping over and commiserating those whom I wished to view rather as objects of indignation than of pity. For though rudely to reject one who loves them as I do, may appear to be savage cruelty; to feel an aversion for one who has deserved so well of them, base ingratitude; to trample on one who has nursed and fostered them with all a parent's care, an unnatural want of filial affection; yet voluntarily to renounce so many and so great advantages as I always bring in my train, to go in quest of evils infinite in number and shocking in nature, how can I account for such perverse conduct, but by attributing it to downright madness? We may be angry with the wicked, but we can only pity the insane. What can I do but weep over them? And I weep over them the more bitterly, because they weep not for themselves. No part of their misfortune is more deplorable than their insensibility to it. It is one great step to convalescence to know the extent and inveteracy of a disease.

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