Hegel's Lectures on the History of Philosophy Volume 1 (of 3)
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Recogida o compilada por otros
- Estado del texto:
- Texto limpio · 2 pasajes ilegibles, excluidos de las respuestas
- Extensión:
- ~210.000 palabras · 1010 pasajes
Cita esta obra
- APAHegel. (n.d.). Hegel's Lectures on the History of Philosophy Volume 1 (of 3). SigPhi. https://sigphiai.com/es/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-1-of-3
- MLAHegel. "Hegel's Lectures on the History of Philosophy Volume 1 (of 3)." SigPhi, https://sigphiai.com/es/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-1-of-3.
- ChicagoHegel. Hegel's Lectures on the History of Philosophy Volume 1 (of 3). SigPhi. https://sigphiai.com/es/works/georg-wilhelm-friedrich-hegel/hegel-s-lectures-on-the-history-of-philosophy-volume-1-of-3.
De qué trata
El primer volumen de las lecciones sobre la historia de la filosofía: la introducción al método y la filosofía griega de los orígenes.
Contexto e historia
Recordad de dónde viene el texto: Hegel no escribió estos libros. Son lecciones dadas varias veces en Jena, Heidelberg y Berlín, que los editores fundieron tras su muerte en un texto seguido a partir de sus apuntes y de los cuadernos de oyentes. La tesis vale la pena aunque la redacción no sea suya: la historia de la filosofía no es un museo de opiniones equivocadas sino un solo razonamiento que tarda siglos, y ningún sistema queda anulado por el siguiente sino conservado dentro de él.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
THERE are various aspects under which the History of Philosophy may possess interest. We shall find the central point of this interest in the essential connection existing between what is apparently past and the present stage reached by Philosophy. That this connection is not one of the external considerations which may be taken into account in the history of Philosophy, but really expresses its inner character: that the events of this history, while they perpetuate themselves in their effects like all other events, yet produce their results in a special way—this it is which is here to be more clearly expounded. What the history of Philosophy shows us is a succession of noble minds, a gallery of heroes of thought, who, by the power of Reason, have penetrated into the being of things, of nature and of spirit, into the Being of God, and have won for us by their labours the highest treasure, the treasure of reasoned knowledge. The events and actions of this history are therefore such that personality and individual character do not enter to any large degree into its content and matter. In this respect the history of Philosophy contrasts with political history, in which the individual, according to the peculiarity of his disposition, talents, affections, the strength or weakness of his character, and in general, according to that through which he is this individual, is the subject of actions and events. In Philosophy, the less deserts and merits are accorded to the particular individual, the better is the history; and the more it deals with thought as free, with the universal character of man as man, the more this thought, which is devoid of special characteristic, is itself shown to be the producing subject.