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Diálogos sobre la vida y los milagros de los padres italianos

Gregorio I el Grande

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~110.000 palabras · 538 pasajes
Cita esta obra
  • APAGregorio I el Grande. (n.d.). Dialogi de vita et miraculis patrum Italicorum [Diálogos sobre la vida y los milagros de los padres italianos]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/gregory-i/dialogi-de-vita-et-miraculis-patrum-italicorum
  • MLAGregorio I el Grande. Dialogi de vita et miraculis patrum Italicorum [Diálogos sobre la vida y los milagros de los padres italianos]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/gregory-i/dialogi-de-vita-et-miraculis-patrum-italicorum.
  • ChicagoGregorio I el Grande. Dialogi de vita et miraculis patrum Italicorum [Diálogos sobre la vida y los milagros de los padres italianos]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/gregory-i/dialogi-de-vita-et-miraculis-patrum-italicorum.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Los Diálogos de Gregorio Magno.

Contexto e historia

Cuatro libros de vidas y milagros de santos italianos; el segundo es, entero, la única biografía antigua de san Benito, y por tanto la fuente de todo lo que sabemos del padre del monacato occidental. Gregorio (papa del 590 al 604) escribía para un público que salía del hundimiento imperial y necesitaba ejemplos más que argumentos. El original está en LATÍN. Esta es una traducción inglesa; para citar, el original.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
prostrate at his prayers ; and calling upon him to rise and take his horse, he bade them go on a God’s name, saying that he needed him not ; but for all that they alighted and set him perforce upon his own beast, and so in all haste departed, and returning back to the river they passed over so quickly as though in the channel there had been no water at all ; and so it fell out that God’s servant having restitution made him of his one horse, that all the soldiers came likewise to enjoy the use of their own. At the same time one Buccellinus entered Campania with an army of French men, and because it was commonly said that the Abbey in which the holy man lived had great store of money, the French men, very greedy of so good a booty, came thither, and with raging minds went into his oratory (where he lay prostrate at his prayers) seeking and crying out for Libertinus ; and a strange thing it was, for though they came in, and stumbled upon him, yet could they not see him, and so, deceived through their own blindness, away they departed as empty as they came. At another time likewise upon business of the monastery, at the commandment of the Abbot who succeeded his master Honoratus, he took his journey to Ravenna. And for the great love which he bare to venerable Honoratus, always did he bear about him in his bosom one of his stockings. Being in his way it fell so out that a certain woman was carrying the corpse of her io libertinus of JFunDa

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