Moralia in Job (Comentarios morales sobre el libro de Job), vol. III
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~200.000 palabras · 959 pasajes
Cita esta obra
- APAGregorio I el Grande. (n.d.). Moralia in Job (Morals on the Book of Job), Vol. III [Moralia in Job (Comentarios morales sobre el libro de Job), vol. III]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/gregory-i/moralia-in-job-morals-on-the-book-of-job-vol-iii
- MLAGregorio I el Grande. Moralia in Job (Morals on the Book of Job), Vol. III [Moralia in Job (Comentarios morales sobre el libro de Job), vol. III]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/gregory-i/moralia-in-job-morals-on-the-book-of-job-vol-iii.
- ChicagoGregorio I el Grande. Moralia in Job (Morals on the Book of Job), Vol. III [Moralia in Job (Comentarios morales sobre el libro de Job), vol. III]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/gregory-i/moralia-in-job-morals-on-the-book-of-job-vol-iii.
Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.
De qué trata
El tercer y último volumen del comentario de Gregorio Magno a Job, en la misma traducción inglesa del siglo XIX.
Contexto e historia
Con este se cierra una obra de treinta y cinco libros, la más larga que escribió. Al llegar aquí conviene recordar qué se ha leído: no un tratado pensado como tal, sino exposición ante una comunidad de monjes, retomada a lo largo de años y revisada después. Por eso se encuentran repeticiones y retornos, y por eso el libro está hecho para abrirlo por donde convenga más que para terminarlo.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
Job sinned in his words, what else does he do, but confess Book that God, Who pledged Himself for him, had been the loser. 2. But since the ancient fathers, like fruitful trees, are not merely beauteous in appearance, but also profitable through their fertility, their life must be so considered by us, that when we admire the freshness of their history, we may learn also how fruitful they are in allegory, in order that, since the smell of their leaves is pleasant, we may learn also how sweet is the taste of their fruits. For no one ever possessed the grace of heavenly adoption but he who has received it through the knowledge of the Only-begotten. It is right then that He should shine forth in their life and words. Who so enlightens them that thej' may be able' to shine. For»merewhen the light of a candle is kindled in the dark, the candle,'^" "^ which causes other objects to be seen, is first seen itself. And so, if we are truly endeavouring to behold the objects which are enlightened, it is necessary for us to open the eyes of our mind to that Lightening which gives them light. But it is this which shines forth in these very discourses of blessed Job, when the shades of allegory too have been driven away, as though the gloom of midnight had been dispelled, a bright light as it were flaming across them. As when it is said, / know that my Redeemer liveth, Joh 19, and in my Jlesh I shall see God. Paul had doubtless ^^' discovered this light in the night of history, when he said, All were baptized in Moses in the cloud and in the sea, and i Cor.