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Moralia in Job (Comentarios morales sobre el libro de Job), vol. III

Gregorio I el Grande

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~200.000 palabras · 959 pasajes
Cita esta obra
  • APAGregorio I el Grande. (n.d.). Moralia in Job (Comentarios morales sobre el libro de Job), vol. III. SigPhi. https://sigphiai.com/es/works/gregory-i/moralia-in-job-morals-on-the-book-of-job-vol-iii
  • MLAGregorio I el Grande. "Moralia in Job (Comentarios morales sobre el libro de Job), vol. III." SigPhi, https://sigphiai.com/es/works/gregory-i/moralia-in-job-morals-on-the-book-of-job-vol-iii.
  • ChicagoGregorio I el Grande. Moralia in Job (Comentarios morales sobre el libro de Job), vol. III. SigPhi. https://sigphiai.com/es/works/gregory-i/moralia-in-job-morals-on-the-book-of-job-vol-iii.

De qué trata

El tercer y último volumen del comentario de Gregorio Magno a Job, en la misma traducción inglesa del siglo XIX.

Contexto e historia

Con este se cierra una obra de treinta y cinco libros, la más larga que escribió. Al llegar aquí conviene recordar qué se ha leído: no un tratado pensado como tal, sino exposición ante una comunidad de monjes, retomada a lo largo de años y revisada después. Por eso se encuentran repeticiones y retornos, y por eso el libro está hecho para abrirlo por donde convenga más que para terminarlo.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
1. It is necessary for me to repeat the preface of this work, as often as I divide it into separate vokimes, by making a pause in my observations, it order that when it is again begun to be read, the subject of the Treatise may be at once brought afresh to the memory ; and that the edifice of teaching may rise the more firmly, the more carefully the foundation is laid in the mind, from considering the first beginning of the subject. Blessed Job, known to God and himself alone in his state of tranquillity, when he was to be brought before our notice, was smitten with a rod, in order that he might scatter more widely the odour of his strength, the more sweetly he gave forth his scent, as spices, from the burning. He had learned in his prosperity to rule over his subjects with gentleness, and to guard himself strictly from evil. He had learned how to use the things he had got: but we could not tell whether he would remain patient under their loss. He had learned to offer daily sacrifices to God for the safety of his children, but it was doubtful, whether he would also offer Him the sacrifice of thanksgiving when he was bereft of them. For fear then that sound health should conceal any defect, it was proper that pain should bring it to lighr. Permission then to practise temptation against the holy man is given to the crafty foe. But he, in seeking to destroy his VOL. III. B 2 Safari's craft ngalnst Joh^ and its utter failure. Jon 32, goods which were known to many, l)rings to li^ht the '- — vh'tiie of patience also v^liich was lying hid, and whom he

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