Crítica de la razón pura
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~230.000 palabras · 1082 pasajes
Cita esta obra
- APAImmanuel Kant. (n.d.). The Critique of Pure Reason [Crítica de la razón pura]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/immanuel-kant/the-critique-of-pure-reason
- MLAImmanuel Kant. The Critique of Pure Reason [Crítica de la razón pura]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/immanuel-kant/the-critique-of-pure-reason.
- ChicagoImmanuel Kant. The Critique of Pure Reason [Crítica de la razón pura]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/immanuel-kant/the-critique-of-pure-reason.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
La pregunta de si el conocimiento puede ir más allá de la experiencia, y la respuesta de que no: el espacio, el tiempo y las categorías son nuestro modo de recibir el mundo, no propiedades del mundo en sí.
Contexto e historia
Hay dos ediciones, la de 1781 y la de 1787, y no dicen exactamente lo mismo: Kant reescribió la deducción trascendental y rehízo la crítica de la psicología racional. Por eso se cita por página «A» y «B» según la edición, y las traducciones serias marcan ambas numeraciones al margen. Si una cita de la Crítica no lleva A o B, no se puede ir a comprobar.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
Time was, when she was the _queen_ of all the sciences; and, if we take the will for the deed, she certainly deserves, so far as regards the high importance of her object-matter, this title of honour. Now, it is the fashion of the time to heap contempt and scorn upon her; and the matron mourns, forlorn and forsaken, like Hecuba: Modo maxima rerum, Tot generis, natisque potens... Nunc trahor exul, inops. —Ovid, Metamorphoses. xiii At first, her government, under the administration of the _dogmatists_, was an absolute _despotism_. But, as the legislative continued to show traces of the ancient barbaric rule, her empire gradually broke up, and intestine wars introduced the reign of _anarchy;_ while the _sceptics_, like nomadic tribes, who hate a permanent habitation and settled mode of living, attacked from time to time those who had organized themselves into civil communities. But their number was, very happily, small; and thus they could not entirely put a stop to the exertions of those who persisted in raising new edifices, although on no settled or uniform plan. In recent times the hope dawned upon us of seeing those disputes settled, and the legitimacy of her claims established by a kind of _physiology_ of the human understanding—that of the celebrated Locke. But it was found that—although it was affirmed that this so-called queen could not refer her descent to any higher source than that of common experience, a circumstance which necessarily brought suspicion on her claims—as this _genealogy_ was incorrect, she persisted in the advancement of her claims to sovereignty. Thus metaphysics necessarily fell back into the antiquated and rotten constitution of _dogmatism_, and again became obnoxious to the contempt from which efforts had been made to save it.…