Diálogo con Trifón
- Idioma:
- inglés
- Traducción:
- Marcus Dods i George Reith
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~95.400 palabras · 453 pasajes
Cita esta obra
- APAJustino Mártir. (n.d.). The Second Apology and Dialogue with Trypho, a Jew [Diálogo con Trifón] (Marcus Dods i George Reith, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/es/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew
- MLAJustino Mártir. The Second Apology and Dialogue with Trypho, a Jew [Diálogo con Trifón]. Translated by Marcus Dods i George Reith. Digital reproduction, SigPhi, https://sigphiai.com/es/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew.
- ChicagoJustino Mártir. The Second Apology and Dialogue with Trypho, a Jew [Diálogo con Trifón]. Translated by Marcus Dods i George Reith. Digital reproduction, SigPhi. https://sigphiai.com/es/works/justin-martyr/the-second-apology-and-dialogue-with-trypho-a-jew.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
Dos textos de Justino, filósofo converso y martirizado hacia 165: la segunda defensa de los cristianos ante el emperador y el diálogo con un judío llamado Trifón.
Contexto e historia
Justino es el primero que intentó explicar el cristianismo con el vocabulario de la filosofía griega, y el primero que dijo que los filósofos paganos que vivieron según la razón —Sócrates entre ellos— eran cristianos sin saberlo, porque la razón es el mismo Logos que después se encarnó. La «Segunda apología» es breve y nace de un caso concreto: tres cristianos ejecutados en Roma sin más delito que el nombre. El «Diálogo con Trifón» es la primera discusión conservada entre un cristiano y un judío, y es un documento histórico de primer orden sobre cómo se separaron las dos religiones; conviene leerlo sabiendo que solo tenemos la voz de Justino y que Trifón habla ahí como su autor quiere. Justino fue decapitado en Roma; de ahí su nombre.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
He was made man also, as we before said, having been conceived according to the will of God the Father, for the sake of believing men, and for the destniction of the demons. And now you can learn this from what is under your own observation. For numberless demoniacs throughout the whole world, and in your city, many of our Christian men exorcising them in the name of Jesus Christ, who was crucified, under Pontius Pilate, have healed and do heal^ rendering helpless and driving the possessing devils out of the men, though they could not be cured by all the other exorcists, and those who used incantations and drugs. CHAP. VII. THE WORLD PRESERVED FOR THE SAKE OF CHRISTIANS. MAN'S RESPONSIBILITY. Wherefore God delays causing the confusion and destruction of the whole world, by which the wicked angels and demons and men shall cease to exist, because of the seed of the Christians, who know that they are the cause of preservation in nature.' Since, if it were not so, it would not have been possible for you to do these things, and to be impelled by evil spirits ; but the fire of judgment would descend and utterly dissolve all things, even as formerly the flood left no one but him only with his family who is by us called Noah, and by you Deucalion, from whom again such vast numbers have sprung, some of them evil and others good. For so we say that there will be the conflagration, but not as the Stoics, according to their doctrine of all things being changed into one another, which seems most degrading. But neither do we affirm that it is by fate that men do what they do, or suffer what they suffer, but that each man by free choice acts rightly or sins ; and that it is by the influence of the wicked demons that earnest men, such as Socrates and the like, suffer perse-^ cution and are in bonds, while Sardanapalus, Epicurus, and the like, seem to be blessed in abundance and glory.…