Prabodhachandrodaya (La salida de la luna del intelecto)
- Idioma:
- inglés
- Traducción:
- J. Taylor
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Extensión:
- ~28.400 palabras · 135 pasajes
Cita esta obra
- APAKrishna Mishra. (n.d.). Prabodha Chandrodaya (Rise of the Moon of Intellect) [Prabodhachandrodaya (La salida de la luna del intelecto)] (J. Taylor, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/es/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect
- MLAKrishna Mishra. Prabodha Chandrodaya (Rise of the Moon of Intellect) [Prabodhachandrodaya (La salida de la luna del intelecto)]. Translated by J. Taylor. Digital reproduction, SigPhi, https://sigphiai.com/es/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect.
- ChicagoKrishna Mishra. Prabodha Chandrodaya (Rise of the Moon of Intellect) [Prabodhachandrodaya (La salida de la luna del intelecto)]. Translated by J. Taylor. Digital reproduction, SigPhi. https://sigphiai.com/es/works/krishna-mishra/prabodha-chandrodaya-rise-of-the-moon-of-intellect.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
La salida de la luna del intelecto: un drama alegórico en seis actos cuyos personajes son ideas abstractas.
Contexto e historia
Escrito hacia 1065 en la corte de los chandelas, escenifica una guerra entre el Discernimiento y la Gran Ilusión por el alma: la Pasión, la Ira y la Avaricia luchan en un bando, la Fe, la Paz y el Conocimiento en el otro, y las escuelas rivales aparecen como derrotadas. Gana el Vedanta y sale la luna del intelecto. Es uno de los dramas filosóficos más conocidos en sánscrito. Traducción inglesa de J. Taylor, M.D. (Bombay, 1812) del sánscrito y el prácrito, en la reimpresión de 1872; en dominio público. Tiene dos siglos y se nota. El original es sánscrito y para citar manda el original, pero de esta obra aquí solo está la traducción.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
It signifies, revealing what had beo hid.—I should have preferred another term in the translation, had I known ope which would have expressed the meaning with distinotness and curacy, 12 PRABODHA CHANDRODAYA; OR, [Act I. taken into their service. Enjoyment. Why do those people? rejoice at the birth of Science, who is their own destroyer ? Love: Do wicked men, who endeavour to annihilate the world, makeany reckoning of crimes ?—Observe these tainted natures ; these crooked dispositions become the cause of destruction to those whogave them birth, and then perish themselves. Thus whilst smoke rises to the clouds, the fire is extinguished, and afterwards the smoke itself disappears. [ Behind the Scenes. | Sinful and depraved soul, dost thou presume to ¢all us evil doers? Thou complainest of our enmity; but knowest thou not that thelearned in the Purans command us to shun even a teacher who is self-sufficient, who does not distinguish right from wrong, and who walks in the road of pride. Under the influence of self-sufficiency our father (Mind) Passion, and others, have bound in chains the supreme Lord, and forcibly carried him away.” Love. (Addressing Enjoyment.) Here is Reason in company with Understanding,3 the goddess who was born in our family.—This ignoble, despised person, whose wealth consists in respect, and whose body is meagre, shines in the light borrowed from Understanding, who is herself obscured by Affection and others who follow the impulse of their own desires, as the light of the moon is hid by thick vapour. It is not fit that we remain longer in this place. [ruason, the king, and UNDERSTANDING enter. ] Reason. (Musing.) Did you hear the proud swelling “Quiet, Mortification, & === ~=~~SO*~C<“~‘“‘<s SSCS 2The meaning of this is given in the Appendix, 3 Mati, Act 1.] RISE OF THE MOON OF INTELLECT. 18 words of that low, impious person, pronouncing us evil doer ?…