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Plutarco sobre el retraso de la justicia divina

Plutarco

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Texto limpio
Extensión:
~29.300 palabras · 139 pasajes
Cita esta obra
  • APAPlutarco. (n.d.). Plutarco sobre el retraso de la justicia divina. SigPhi. https://sigphiai.com/es/works/plutarch/plutarch-on-the-delay-of-the-divine-justice
  • MLAPlutarco. "Plutarco sobre el retraso de la justicia divina." SigPhi, https://sigphiai.com/es/works/plutarch/plutarch-on-the-delay-of-the-divine-justice.
  • ChicagoPlutarco. Plutarco sobre el retraso de la justicia divina. SigPhi. https://sigphiai.com/es/works/plutarch/plutarch-on-the-delay-of-the-divine-justice.

De qué trata

Sobre la tardanza de la justicia divina: por qué prosperan los malvados.

Contexto e historia

La pregunta más antigua de la teodicea, tratada con calma por un sacerdote de Delfos. La respuesta de Plutarco es que el castigo es interior y llega antes de lo que parece. Emerson lo leyó con atención, y se le nota.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive) with _underscores_. In the main body of the text, words in mixed case and all cap small caps are in capital letters. A Table of Contents has been added by the transcriber. Synopsis. Introduction. Plutarch on the Delay of the Divine Justice. Index. A complete list of corrections as well as other notes follows the text. PLUTARCH ON THE DELAY OF THE DIVINE JUSTICE. TRANSLATED WITH AN INTRODUCTION AND NOTES. BY ANDREW P. PEABODY. BOSTON: LITTLE, BROWN, AND COMPANY. 1885. _Copyright, 1885_, By Andrew P. Peabody. University Press: John Wilson and Son, Cambridge. SYNOPSIS. § 1. The dialogue opens with comments on the cavils against the Divine Providence by a person who is supposed to have just departed. 2. The alleged encouragement to the guilty by the delay of punishment, while the sufferers by the guilt of others are disheartened by failing to see the wrong-doers duly punished. 3. The guilty themselves, it is said, do not recognize punishment when it comes late, but think it mere misfortune. 4. Plutarch answers the objections to the course of Providence. In the first place, man must not be too confident of his ability to pass judgment on things divine. There are many things in human legislation undoubtedly reasonable, yet with no obvious reason. How much more in the administration of the universe by the Supreme Being! 5.…

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