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El mundo como voluntad y representación (I)

Arthur Schopenhauer

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~200.000 palabras · 962 pasajes
Cita esta obra
  • APAArthur Schopenhauer. (n.d.). The World as Will and Idea (Vol. 1 of 3) [El mundo como voluntad y representación (I)]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3
  • MLAArthur Schopenhauer. The World as Will and Idea (Vol. 1 of 3) [El mundo como voluntad y representación (I)]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3.
  • ChicagoArthur Schopenhauer. The World as Will and Idea (Vol. 1 of 3) [El mundo como voluntad y representación (I)]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/schopenhauer/the-world-as-will-and-idea-vol-1-of-3.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

El primer volumen de la obra principal de Schopenhauer: el mundo como representación y el mundo como voluntad, en cuatro libros que van del conocimiento al arte y a la negación del querer.

Contexto e historia

Schopenhauer publicó el libro en 1818 y durante veinticinco años no lo leyó casi nadie; en 1844 sacó una segunda edición con un segundo volumen de complementos tan largo como el primero. Esta traducción inglesa reparte el conjunto en tres tomos. Él mismo advertía en el prólogo que el libro debe leerse dos veces, porque el principio solo se entiende desde el final; es una exigencia literal, no una manera de hablar.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
As I have absolutely nothing to advance against these reproaches, I only hope for some small thanks from such readers for having warned them in time, so that they may not lose an hour over a book which it would be useless to read without complying with the demands that have been made, and which should therefore be left alone, particularly as apart from this we might wager a great deal that it can say nothing to them, but rather that it will always be only _pancorum hominum_, and must therefore quietly and modestly wait for the few whose unusual mode of thought may find it enjoyable. For apart from the difficulties and the effort which it requires from the reader, what cultured man of this age, whose knowledge has almost reached the august point at which the paradoxical and the false are all one to it, could bear to meet thoughts almost on every page that directly contradict that which he has yet himself established once for all as true and undeniable? And then, how disagreeably disappointed will many a one be if he finds no mention here of what he believes it is precisely here he ought to look for, because his method of speculation agrees with that of a great living philosopher,(1) who has certainly written pathetic books, and who only has the trifling weakness that he takes all he learned and approved before his fifteenth year for inborn ideas of the human mind. Who could stand all this? Therefore my advice is simply to lay down the book. But I fear I shall not escape even thus. The reader who has got as far as the preface and been stopped by it, has bought the book for cash, and asks how he is to be indemnified. My last refuge is now to remind him that he knows how to make use of a book in several ways, without exactly reading it. It may fill a gap in his library as well as many another, where, neatly bound, it will certainly look well. Or he can lay it on the toilet-table or the tea-table of some learned lady friend.…

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