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Lenin — La crítica del kantismo desde la izquierda y desde la derecha (1908)

Vladimir Lenin

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~6320 palabras · 30 pasajes
Cita esta obra
  • APAVladimir Lenin. (n.d.). Lenin 1908mec 1. The Criticism of Kantianism from the Left and From the Right [Lenin — La crítica del kantismo desde la izquierda y desde la derecha (1908)]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/vladimir-lenin/lenin-1908mec-1-the-criticism-of-kantianism-from-the-left-and-from-the-right
  • MLAVladimir Lenin. Lenin 1908mec 1. The Criticism of Kantianism from the Left and From the Right [Lenin — La crítica del kantismo desde la izquierda y desde la derecha (1908)]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/vladimir-lenin/lenin-1908mec-1-the-criticism-of-kantianism-from-the-left-and-from-the-right.
  • ChicagoVladimir Lenin. Lenin 1908mec 1. The Criticism of Kantianism from the Left and From the Right [Lenin — La crítica del kantismo desde la izquierda y desde la derecha (1908)]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/vladimir-lenin/lenin-1908mec-1-the-criticism-of-kantianism-from-the-left-and-from-the-right.

Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.

De qué trata

La crítica del kantismo desde la izquierda y desde la derecha.

Contexto e historia

**Aviso de catálogo: esto es un CAPÍTULO de Materialismo y empiriocriticismo (1908), no una obra independiente.** El nombre raro —«1908mec 1»— viene de la dirección de origen. El libro entero es el ataque de Lenin a la física y la filosofía de su tiempo, y el materialismo que defiende ahí marcó la ciencia soviética durante décadas. El original está en RUSO. Esta es una traducción inglesa; para citar, el original.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
came out as irreconcilable enemies of Soviet power and took an active part in all the armed actions of the counter-revolutionaries and the campaigns of the interventionists. After the rout of the interventionists and white-guards the Cadets became émigrés but did not cease their anti-Soviet counter-revolutionary activity. [5] This refers to the opportunist trend that developed within the German Social-Democratic Party in the second half of the seventies of the nineteenth century. Its chief ideologists were Karl Höchberg, Eduard Bernstein and Karl August Schramm, who were influenced by Duhringism. Bernstein and Louis Viereck, along with Johann Most and others, actively helped to spread the eclectic views of Eugen Duhring among the German Social-Democrats. Höchberg, who, as Marx expressed it, had “bought” his way into the Party by his money, demanded that socialism should be made a movement of “humanity in general” based on the “sense of justice” of both the oppressed and the representatives of the “upper classes”. In Berlin, Viereck took the initiative in forming the Mauritanian Club, in which Dürhringism prevailed and which set itself the task of bringing “educated people” to “socialism” and achieving class collaboration between the workers and the bourgeoisie. After the promulgation of the Anti-Socialist Law in Germany (1878), the leaders of the Mauritanian Club migrated to Zurich where they continued their efforts to win over the bourgeoisie to “socialism”. The opportunist, anti-Marxist character of Höchberg’s group was clearly shown in regard to the founding in Zurich of a central organ of the German Social-Democratic Party. fl6chberg and his co-thinkers considered that the newspaper should not carry out the revolutionary policy of the Party but should limit itself to the abstract preaching of socialist ideals.…

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