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La Apología de Sócrates (Jenofonte)

Jenofonte

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~5050 palabras · 24 pasajes
Cita esta obra
  • APAJenofonte. (n.d.). The Apology [La Apología de Sócrates (Jenofonte)]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/xenophon/the-apology
  • MLAJenofonte. The Apology [La Apología de Sócrates (Jenofonte)]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/xenophon/the-apology.
  • ChicagoJenofonte. The Apology [La Apología de Sócrates (Jenofonte)]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/xenophon/the-apology.

Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.

De qué trata

La defensa de Sócrates ante el tribunal, en la versión de Jenofonte.

Contexto e historia

Mucho más corta que la de Platón y con otra tesis: Jenofonte sostiene que Sócrates se dejó condenar a propósito, porque prefería morir a los setenta años antes que la decrepitud. Es la otra explicación antigua de aquella muerte, y se lee mejor al lado de la de Platón que sola.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
As they listened to these words the judges murmured their dissent, some as disbelieving what was said, and others out of simple envy that Socrates should actually receive from heaven more than they themselves; whereupon Socrates returned to the charge. "Come," he said, "lend me your ears while I tell you something more, so that those of you who choose may go to a still greater length in refusing to believe that I am thus highly honoured by the divine powers. Chaerephon [25] once, in the presence of many witnesses, put a question at Delhi concerning me, and Apollo answered that there was no human being more liberal, or more upright, or more temperate than myself." And when once more on hearing these words the judges gave vent, as was only natural, to a fiercer murmur of dissent, Socrates once again spoke: "Yet, sirs, they were still greater words which the god spake in oracle concerning Lycurgus, [26] the great lawgiver of Lacedaemon, than those concerning me. It is said that as he entered the temple the god addressed him with the words: 'I am considering whether to call thee god or man.' Me he likened not indeed to a god, but in excellence [27] preferred me far beyond other men." "Still I would not have you accept this even on the faith of the god too rashly; rather I would have you investigate, point by point, what the god has said. I ask you, is there any one [28] else, you know of, less enslaved than myself to the appetites [29] of the body? Can you name another man of more independent spirit than myself, seeing that I accept from no one either gifts or pay? Whom have you any right to believe to be more just [30] than one so suited with what he has, that the things of others excite no craving in him? [31] Whom would one reasonably deem wise, rather than such a one as myself, who, from the moment I began to understand things spoken, [32] have never omitted to inquire into and learn every good thing in my power?…

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