Anábasis (ed. 3)
- Idioma:
- inglés
- Traducción:
- Frances Younghusband
- Estado:
- Obra completa
- Autoría:
- Adaptation by C. Witt / Frances Younghusband
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~47.400 palabras · 225 pasajes
Cita esta obra
- APAJenofonte. (n.d.). The retreat of the ten thousand [Anábasis (ed. 3)] (Frances Younghusband, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/es/works/xenophon/the-retreat-of-the-ten-thousand
- MLAJenofonte. The retreat of the ten thousand [Anábasis (ed. 3)]. Translated by Frances Younghusband. Digital reproduction, SigPhi, https://sigphiai.com/es/works/xenophon/the-retreat-of-the-ten-thousand.
- ChicagoJenofonte. The retreat of the ten thousand [Anábasis (ed. 3)]. Translated by Frances Younghusband. Digital reproduction, SigPhi. https://sigphiai.com/es/works/xenophon/the-retreat-of-the-ten-thousand.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
La retirada de los Diez Mil desde el corazón de Persia, en otra traducción inglesa de la Anábasis.
Contexto e historia
La misma obra que la Anábasis, con otras palabras. Nota: el catálogo tiene la Anábasis en más de una versión —completa, los cuatro primeros libros y otra traducción inglesa—, además del volumen en griego moderno. Conviene decir qué edición se cita, y mejor aún el libro y el capítulo.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
prompt and barbarous punishment. Not only criminals, but even persons merely suspected of having committed crimes, were put to death in the most horrible manner. Some were crushed between stones, others were torn limb from limb, and others, again, suffered painful imprisonment in troughs. For merely trifling offences they were cruelly mutilated. There is a Persian proverb that ‘the King has many eyes and ears.’ In every state the king must have means of knowing through his trusted officers, who see and hear for him, what is going on among the people. But in Persia the arrangements for obtaining information of this kind were reduced to a science. Satraps and people alike were constantly watched by a body of spies, and so secretly was this done that it was not even known who were the officers employed. A favourite device of the spies was to feign a friendship for the person whose actions they wished to report, and a man might be arrested and executed without once suspecting the false friend who had given information of his real or imaginary guilt. Sometimes the spy would denounce an innocent man for no other reason than to bring himself into notice as active in the King’s service. Another plan was to take note of every one who passed along the roads which led from the various Residences of the Great King to the other principal towns of the empire. These roads were commanded by fortresses where officers were stationed whose duty it was to enquire of every wayfarer whither he was going and on what errand, and any messenger carrying a letter was obliged to give it up for inspection. This was intended to check the free passage of suspicious persons, and to prevent the sending of letters not approved by the government; but it must often have been easy to find means of evading the King’s officers.…
Pregunta sobre esta obra¿De qué trata Anábasis (ed. 3)?Resume Anábasis (ed. 3) en pocas palabras¿Cuáles son las ideas clave de Anábasis (ed. 3)?
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