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Hayy ibn Yaqzan (The Improvement of Human Reason)

इब्न तुफ़ैल

भाषा:
अंग्रेज़ी
अनुवाद:
Simon Ockley
स्थिति:
संपूर्ण कृति
लेखकत्व:
लेखक द्वारा लिखित
पाठ की स्थिति:
स्कैन की कोई गड़बड़ी नहीं मिली (पूरे पाठ पर स्वचालित माप, हाथ से जाँचा नहीं गया)
विस्तार:
~44,000 शब्द · 209 अंश
इस कृति का हवाला दें
  • APAइब्न तुफ़ैल. (n.d.). Hayy ibn Yaqzan (The Improvement of Human Reason) (Simon Ockley, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/hi/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason
  • MLAइब्न तुफ़ैल. Hayy ibn Yaqzan (The Improvement of Human Reason). Translated by Simon Ockley. Digital reproduction, SigPhi, https://sigphiai.com/hi/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.
  • Chicagoइब्न तुफ़ैल. Hayy ibn Yaqzan (The Improvement of Human Reason). Translated by Simon Ockley. Digital reproduction, SigPhi. https://sigphiai.com/hi/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.

यह उस संस्करण का संदर्भ है जिसे SigPhi पुनः प्रस्तुत करता है: SigPhi उसकी डिजिटल प्रति है, प्रकाशक नहीं। संस्करण का वर्ष मेटाडेटा में नहीं है (इसलिए «n.d.»), और अनुवादक तभी दिखाया जाता है जब वह दर्ज हो।

यह किस बारे में है

«हय्य इब्न यक़ज़ान», इब्न तुफ़ैल का दार्शनिक उपन्यास।

संदर्भ और इतिहास

एक बच्चा निर्जन द्वीप पर अकेला बड़ा होता है और बिना गुरु, भाषा या प्रकाशना के अपने आप भौतिकी, तत्त्वमीमांसा और ईश्वर-ज्ञान तक पहुँच जाता है। बारहवीं सदी के अंदलुस में लिखा गया। 1671 में लातीनी में अनूदित हुआ, और लॉक तथा डिफ़ो दोनों ने इसे पढ़ा: «रॉबिन्सन क्रूसो» का पूर्वज, और साथ ही इस पर एक तर्क कि अकेली बुद्धि क्या कर सकती है।

यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।

शुरुआत
After these came others, who still advanc'd further, and made nearer approaches to the Truth; among whom there was one that had a sharper Wit, or truer notions of things than _Avenpace_, but he was too much taken up with Worldly Business, and Died before he had time to open the Treasury of his Knowledge, so that most of those pieces of his which are extant, are imperfect; particularly his Book _about the Soul_) and his _Tedbiro 'lmotawahhid,_ i.e. _How a Man ought to manage himself that leads a Solitary Life_ So are his _Logicks_ and _Physicks_. Those Pieces of his which are compleat, are only short Tracts and some occasional Letters. Nay, in his Epistle concerning the _UNION_, he himself confesses that he had wrote nothing compleat, where he says, _That it would require a great deal of trouble and pains to express that clearly which he had undertaken to prove_; and, _that the method which he had made use of in explaining himself, was not in many places so exact as it might have been_; and, _that he design'd, if he had time, to alter it_. So much for _Avenpace_, I for my part never saw him, and as for his Contemporaries, they were far inferiour to him, nor did I ever see any of their Works. Those who are now alive, are, either such as are still advancing forwards, or else such as have left off, without attaining to perfection; if there are any other, I know nothing of them.

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