सत्य के प्रयोग
- भाषा:
- अंग्रेज़ी
- स्थिति:
- संपूर्ण कृति
- लेखकत्व:
- लेखक द्वारा लिखित
- पाठ की स्थिति:
- स्कैन की कोई गड़बड़ी नहीं मिली (पूरे पाठ पर स्वचालित माप, हाथ से जाँचा नहीं गया)
- विस्तार:
- ~1,80,000 शब्द · 848 अंश
इस कृति का हवाला दें
- APAमहात्मा गांधी. (n.d.). An Autobiography: The Story of My Experiments with Truth [सत्य के प्रयोग]. Digital reproduction: SigPhi. https://sigphiai.com/hi/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth
- MLAमहात्मा गांधी. An Autobiography: The Story of My Experiments with Truth [सत्य के प्रयोग]. Digital reproduction, SigPhi, https://sigphiai.com/hi/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth.
- Chicagoमहात्मा गांधी. An Autobiography: The Story of My Experiments with Truth [सत्य के प्रयोग]. Digital reproduction, SigPhi. https://sigphiai.com/hi/works/mahatma-gandhi/an-autobiography-the-story-of-my-experiments-with-truth.
पुनरुत्पादित संस्करण का संदर्भ। SigPhi डिजिटल पुनरुत्पादन है। ज्ञात होने पर वर्ष, प्रकाशक और अनुवादक दिए जाते हैं; «n.d.» का अर्थ अज्ञात वर्ष है।
यह किस बारे में है
गांधी द्वारा बीसवें दशक तक के अपने जीवन का वृत्तांत: बचपन, लंदन की पढ़ाई, दक्षिण अफ़्रीका के वर्ष, और उसका बनना जिसे वे आगे 'सत्याग्रह' कहेंगे।
संदर्भ और इतिहास
उन्होंने इसे गुजराती में लिखा और यह 1925 से 1929 के बीच उनके अपने साप्ताहिक में क़िस्तवार छपा; अंग्रेज़ी उनके सचिव महादेव देसाई का अनुवाद है, जिसे स्वयं गांधी ने संशोधित किया। शीर्षक विनम्रता नहीं है: वे बार-बार कहते हैं कि वे आत्मकथा नहीं, कुछ प्रयोगों की कथा लिख रहे हैं, और जो बता रहे हैं वे उनके अपने प्रयत्न हैं, नुस्ख़े नहीं। वृत्तांत उन प्रसंगों से पहले ही रुक जाता है जिन्होंने उन्हें सर्वत्र प्रसिद्ध किया — और यही उन पाठकों को चौंकाता है जो उन्हीं की खोज में आते हैं।
यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।
The outstanding impression my mother has left on my memory is that of saintliness. She was deeply religious. She would not think of taking her meals without her daily prayers. Going to Haveli — the Vaishnava temple — was one of her daily duties. As far as my memory can go back, I do not remember her having ever missed the Chaturmas 1. She would take the hardest vows and keep them without flinching. Illness was no excuse for relaxing them. I can recall her once falling ill when she was observing the Chandrayana 2 vow, but the illness was not allowed to interrupt the observance. To keep two or three consecutive fasts was nothing to her. Living on one meal a day during Chaturmas was a habit with her. Not content with that she fasted every alternate day during one Chaturmas, During another Chaturmas she vowed not to have food without seeing the sun. We children on those days would stand, staring at the sky, waiting to announce the appearance of the sun to our mother. Everyone knows that at the height of the rainy season the sun often does not condescend to show his face. And I remember days when, at his sudden appearance, we would rush and announce it to her. She would run out to see with her own eyes, but by that time the fugitive sun would be gone, thus depriving her of her meal. “That does not matter,” she would say cheerfully, “God did not want me to eat today.” And then she would return to her round of duties, My mother had strong commonsense. She was well informed about all matters of State, and ladies of the court thought highly of her intelligence. Often I would accompany her, exercising the privilege of childhood, and I still remember many lively discussions she had with the widowed mother of the Thakore Saheb. Of these parents I was born at Porbandar, otherwise known as Sudamapuri, on the 2nd October, 1869. I passed my childhood in Porbandar. I recollect having been put to school. It was with some difficulty that I got through the multiplication tables.…