SigPhiSigPhi

Nationalism

रवींद्रनाथ टैगोर

भाषा:
अंग्रेज़ी
स्थिति:
संपूर्ण कृति
लेखकत्व:
लेखक द्वारा लिखित
पाठ की स्थिति:
स्कैन की कोई गड़बड़ी नहीं मिली (पूरे पाठ पर स्वचालित माप, हाथ से जाँचा नहीं गया)
विस्तार:
~26,900 शब्द · 128 अंश
इस कृति का हवाला दें
  • APAरवींद्रनाथ टैगोर. (n.d.). Nationalism. Digital reproduction: SigPhi. https://sigphiai.com/hi/works/rabindranath-tagore/nationalism
  • MLAरवींद्रनाथ टैगोर. Nationalism. Digital reproduction, SigPhi, https://sigphiai.com/hi/works/rabindranath-tagore/nationalism.
  • Chicagoरवींद्रनाथ टैगोर. Nationalism. Digital reproduction, SigPhi. https://sigphiai.com/hi/works/rabindranath-tagore/nationalism.

पुनरुत्पादित संस्करण का संदर्भ। SigPhi डिजिटल पुनरुत्पादन है। ज्ञात होने पर वर्ष, प्रकाशक और अनुवादक दिए जाते हैं; «n.d.» का अर्थ अज्ञात वर्ष है।

यह किस बारे में है

«राष्ट्रवाद» (1917): विश्वयुद्ध के बीचोबीच, राष्ट्र के ख़िलाफ़।

संदर्भ और इतिहास

टैगोर जापान और अमेरिका गए यह कहने कि राष्ट्रवाद एक पश्चिमी मशीन है जो उसे अपनाने वाले समाजों को तोड़ देती है, और भारत को उसकी नक़ल नहीं करनी चाहिए। जापान में उनकी हूटिंग हुई। तीन साल बाद उन्होंने जलियाँवाला बाग़ के क़त्ल-ए-आम पर अंग्रेज़ों की दी हुई «नाइट» की उपाधि लौटा दी।

यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।

उपलब्ध संस्करण का अंश
NATIONALISM IN THE WEST 5 being internal, our history has been tlie history of continual social adjustment and not tliat of organized power for defence and aggression. Neither the colourless vagueness of cosmo- politanism, nor the fierce self-idolatry of nation- worship, is the goal of human history. And India has been trying to accomplish her task through social regiilation of differences^ on the one hand, and the^^spiritual recognition of unity on the other. She has made grave errors in setting up the boundary walls too rigidly between races, in perpetuating in her classifications the results of inferiority ; often she has crippled her children’s minds and narrowed their lives in order to fit them into her social forms ; but for centuries new experiments have been made and adjustments carried out. Her mission has been like that of a hostess who has to provide proper accommodation for numerous guests, whose habits and requirements are different from one another. This gives rise to infinite complexities whose solution depends not merely upon tactfulness but upqn sympathy and true realization of the unity of man. Towards this realization have worked, from the early time of the Upanishads up to the present moment,* a series of great spiritual teachers, whose one NATIONALISM NATIONALISM object has been to set at naught all differences of man by the overflow of our consciousness of God. In fact, our history has not been of the rise and fall of kingdoms, of fights for political supremacy. In our country records of these days have been despised and forgotten, for they in no way represent the true history of our people. Our history is that of our social life and attainment of spiritual ideals. But we feel that our task is not yet done. The world-flood has swept over our country, new elements have been introduced, and wider adjustments are waiting to be made.…

यह संस्करण पढ़ें →

← रवींद्रनाथ टैगोर पर वापस